There is a lack of clarity in Kuhn's position, so that even the explanatory tool 'paradigm shift' might itself seem to be shifting. This lack of clarity may be (at least partly) because a 'paradigm shift' is not "constituted" by any logical relation between data and theory but by a shift in perspective or practice or orientation - it is thus a psychological or sociological notion rather than a logical one (Popper's "Logic of Scientific Discovery", by contrast, is quite clearly aimed at analysing "science" in logical terms - in terms of the logical character of certain statements and their relations, particularly their testability/falsifiability). Insofar as 'paradigm shift' ['PS'] is some kind of psychological or sociological phenomenon, it cannot be "constituted" by an empirical finding, even a new one. And so put, the answer is 'No' as John says. The further question is the role of a new empirical finding in provoking or stimulating a 'PS'. This would seem to turn out to be a matter of contingent historical fact as to whether a new empirical finding helped provoke a 'PS'. In these terms, the impact of the putative 'new empirical finding' as provoking a 'PS' would remain to be seem. But from a falsificationist/realist POV, we do not have to 'wait-and-see' to analyse the logical implications of such a 'new empirical finding' for current orthodoxy [even if such analysis need not be without controversy]; and, indeed, if there is such a thing as a 'PS' it may be best viewed as an upshot of this kind of logical analysis. In this way, Popper would maintain that the correct approach in the philosophy of science is to take the 'logic of scientific discovery' as primary and to take science as a sociological phenomenon as secondary. It is by looking at it this way that we can square the apparent circle of Popper's theory of 'science' being at root a prescriptive or normative theory [of what a scientist ought to be doing, given certain logical considerations that underpin the value of his enterprise], yet one that throws much descriptive light on the practice of science by offering an accurate description of what is valuable in what scientists do. That said, Popper admitted there was much truth [of a sociological kind] in Kuhn's eye-opening description of 'normal science' and it was something important that in Popper's work he had hitherto not taken into account adequately; but for Popper 'normal science' is a sociological phenomenon that arose largely in the twentieth century and which he regards as a potential threat to the 'logic of scientific discovery', which it undermines not because of its superority but its inferiority in logical/prescriptive terms. Donal London ________________________________ From: John McCreery <john.mccreery@xxxxxxxxx> To: lit-ideas@xxxxxxxxxxxxx Sent: Sunday, 25 September 2011, 14:02 Subject: [lit-ideas] Re: No shock that report Einstein "may have been wrong" may have been wrong Walter asks, If we find that there really is stuff that runs faster than the speed of light, is this discovery simply a new empirical fact about the universe we can add to the other ones, or does it constitute a "paradigm shift" in Kuhn's terms? The answer is "No." It has been a long time since I read Kuhn, but as I recall his argument no single finding, however major, would constitute a paradigm shift, though it might stimulate one. Why? A paradigm is not a theory. A paradigm is a way of doing science, a set of conventional procedures. A theory may be invoked to provide a rationale for that set of conventional procedures, and a finding that contradicts the theory may set in motion changes in practice that alter the procedures in question. Then again, it may not. The theory may be adjusted to account for the new finding without fundamentally altering the way in which the scientists in question go about doing science. This sort of adjustment is, moreover, commonplace in what Kuhn calls the "normal science" phase of a science's development. Of course, my memory could be failing me. John -- John McCreery The Word Works, Ltd., Yokohama, JAPAN Tel. +81-45-314-9324 jlm@xxxxxxxxxxxx http://www.wordworks.jp/