[lit-ideas] Re: Chomsky

  • From: Andy <mimi.erva@xxxxxxxxx>
  • To: lit-ideas <lit-ideas@xxxxxxxxxxxxx>
  • Date: Fri, 25 Nov 2011 05:06:45 -0800 (PST)

Thank you Donal.  Later in the day yesterday I had a real world discussion 
about this very link with someone who had studied Marx, was quite the Marxian 
in fact.  We had a difference of opinion in that I learned (and I had known 
this, but never saw the bigger picture), that Marx's principles (and presumably 
Chomsky's) applied/apply only to capitalism in cities.  The horrific 
exploitation that went on in the countryside of slaves and serfs was not 
addressed by Marx at all because that exploitation doesn't fall under the 
rubric of capitalism.  Marx was writing in reaction to Adam Smith's appraisal 
of the industrial revolution (Adam Smith was vehemently against slavery as a 
bad economic foundation).  Slaves/serfs are an economic system unto themselves, 
and because slavery is about food (as well as other growable things; what's 
more important than food?), the countryside is ignored by Marx.  I was shocked 
at that to say the least.  BTW, slavery
 never went away; it's alive and well today in the sugar industry and the sex 
industry.  Still, Marx lived in the city, and the exploitation in cities in 
Marx's time was as bad as in the countryside; workers were referred to as wage 
slaves and they were in fact slaves except they got paid to buy just enough 
food to keep from dying.
 
As far as Hayek predicting in the 30's about the SU's economic system 
collapsing, economists are stopped clocks basically.  They're bound to be right 
on occasion, if in fact he was right.  Even the Chicago School, so popular for 
so long, has now been intellectually discredited, even if politically they're 
eternally popular because they serve the interests of the 1%.  Adam Smith would 
have been appalled at Friedman.  Hayek is a free market capitalist; the problem 
is that there is no such thing as a free market and never has been in the 
history of the world.  The U.S.'s biggest corporations are subsidized up to 
their ears (they are legal people after all) with taxpayer money and tax 
breaks.  The banks were bailed out like irresponsible teenagers of the worst 
kind.  Corporations trade extremely unfairly; they eliminate competition, which 
is the very foundation of capitalism.  The biggest corporations, as discussed 
before, pay no taxes at all; if
 anything, one might say they tax the government.  So Hayek needs to be taken 
with a grain of salt.  Keynes is a bit more reality based in that the 
government is the spender of last resort; FDR stimulated the economy in the 
30's, and of course WWII was a huge stimulus package.  Unfortunately, 
government today is indistinguishable from corporations except in name.  FDR is 
reviled by the 1% and they've been rolling back his reforms for decades. 
 
I think your point that 'isms' are ruined by humans is the bottom line.  If 
history has proven anything, it's that isms are but a convenient excuse for 
meaningless destruction, to use Carl Sagan's words.  I came across a 
discussion (I think I may read the book), who described a study designed to 
find out how much of our behavior is influenced by stimuli on the periphery of 
our awareness.  They took a bunch of people and ostensibly had them play video 
games, while computers next to them had screen savers with dollar bills and 
other money symbols.  They found that the people who sat next to the computers 
with the money screen savers tested more selfishly in all areas.  For example, 
those people placed chairs farther apart when asked to set up conversational 
groupings.  One can only wonder what Wall Street's mind-bending immersion in 
money does in terms of the meaningless selfishness of the 1% against everyone 
else.  I think if history proves
 anything, it's that humans are hopeless.  In that context Marx makes a lot of 
sense.
 
For anyone who hasn't seen it, here's a Keynes/Hayek video.  It's unfairly 
skewed toward Hayek in my opinion.  Fun though.
 
http://www.youtube.com/watch?v=d0nERTFo-Sk
 
Andy
 
 
 
From:Donal McEvoy <donalmcevoyuk@xxxxxxxxxxx>
To: "lit-ideas@xxxxxxxxxxxxx" <lit-ideas@xxxxxxxxxxxxx> 
Sent: Friday, November 25, 2011 6:36 AM
Subject: [lit-ideas] Re: Chomsky



 
 
From:Robert Paul <rpaul@xxxxxxxx>
Andy wrote



Chomsky is brilliant, even on Harvest Festival Day.  Here's a talk by him from 
1989, which puts into perspective socialism and the Soviet Union, and why the 
two are mutually exclusive.  He mentions Germany as the most advanced 
capitalist country of Lenin's time but doesn't mention what Germany became in 
the 30's.  Given that history doesn't repeat itself but does rhyme, this talk 
against the backdrop of the Occupy movement has a certain eerieness to it in my 
opinion.  
 
http://www.youtube.com/watch?v=yQsceZ9skQI&feature=relmfu
>Thanks, but I gave at the office.>

And Larry has just eaten thanks.

On a more serious note, where is going Chomsky going with the 
'Leninism-was-corrupt-deviation-from-Marxism' thesis? Even if we accept this 
thesis, how does it get round the point that Marxism was always liable to be 
corrupted this way, and not simply because opportunists would wear its 
clothing: Marxism's philosophical foundations are much too naive about how 
power corrupts [Marx treats political power as if it were simply akin to a 
force in physics] and about the need for restraints on the use of power; and 
its historicism [evident here in the somewhat blind adherence to the idea that 
the revolution must start in Germany] is much too blind to the value of the 
individual to guard against the gulag and the horrors of 'collectivism' 
[including the genocide justified in the name of 'collectivism'] . That's even 
before we move onto Marxist economics and its flaws that are so deep that Hayek 
(no historicist) predicted in the 1930s that the Soviet economy
 would, if run on the lines of Marxist economics, eventually run itself into 
the ground - as, we know, this eventually happened and was perhaps the central 
reason for the collapse of the Soviet system.

More specifically what would Chomsky make of Popper's The Open Society, a book 
that Magee says is such that no rational person could read it and still remain 
a Marxist?

Donal
England

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