Thank you Donal. Later in the day yesterday I had a real world discussion about this very link with someone who had studied Marx, was quite the Marxian in fact. We had a difference of opinion in that I learned (and I had known this, but never saw the bigger picture), that Marx's principles (and presumably Chomsky's) applied/apply only to capitalism in cities. The horrific exploitation that went on in the countryside of slaves and serfs was not addressed by Marx at all because that exploitation doesn't fall under the rubric of capitalism. Marx was writing in reaction to Adam Smith's appraisal of the industrial revolution (Adam Smith was vehemently against slavery as a bad economic foundation). Slaves/serfs are an economic system unto themselves, and because slavery is about food (as well as other growable things; what's more important than food?), the countryside is ignored by Marx. I was shocked at that to say the least. BTW, slavery never went away; it's alive and well today in the sugar industry and the sex industry. Still, Marx lived in the city, and the exploitation in cities in Marx's time was as bad as in the countryside; workers were referred to as wage slaves and they were in fact slaves except they got paid to buy just enough food to keep from dying. As far as Hayek predicting in the 30's about the SU's economic system collapsing, economists are stopped clocks basically. They're bound to be right on occasion, if in fact he was right. Even the Chicago School, so popular for so long, has now been intellectually discredited, even if politically they're eternally popular because they serve the interests of the 1%. Adam Smith would have been appalled at Friedman. Hayek is a free market capitalist; the problem is that there is no such thing as a free market and never has been in the history of the world. The U.S.'s biggest corporations are subsidized up to their ears (they are legal people after all) with taxpayer money and tax breaks. The banks were bailed out like irresponsible teenagers of the worst kind. Corporations trade extremely unfairly; they eliminate competition, which is the very foundation of capitalism. The biggest corporations, as discussed before, pay no taxes at all; if anything, one might say they tax the government. So Hayek needs to be taken with a grain of salt. Keynes is a bit more reality based in that the government is the spender of last resort; FDR stimulated the economy in the 30's, and of course WWII was a huge stimulus package. Unfortunately, government today is indistinguishable from corporations except in name. FDR is reviled by the 1% and they've been rolling back his reforms for decades. I think your point that 'isms' are ruined by humans is the bottom line. If history has proven anything, it's that isms are but a convenient excuse for meaningless destruction, to use Carl Sagan's words. I came across a discussion (I think I may read the book), who described a study designed to find out how much of our behavior is influenced by stimuli on the periphery of our awareness. They took a bunch of people and ostensibly had them play video games, while computers next to them had screen savers with dollar bills and other money symbols. They found that the people who sat next to the computers with the money screen savers tested more selfishly in all areas. For example, those people placed chairs farther apart when asked to set up conversational groupings. One can only wonder what Wall Street's mind-bending immersion in money does in terms of the meaningless selfishness of the 1% against everyone else. I think if history proves anything, it's that humans are hopeless. In that context Marx makes a lot of sense. For anyone who hasn't seen it, here's a Keynes/Hayek video. It's unfairly skewed toward Hayek in my opinion. Fun though. http://www.youtube.com/watch?v=d0nERTFo-Sk Andy From:Donal McEvoy <donalmcevoyuk@xxxxxxxxxxx> To: "lit-ideas@xxxxxxxxxxxxx" <lit-ideas@xxxxxxxxxxxxx> Sent: Friday, November 25, 2011 6:36 AM Subject: [lit-ideas] Re: Chomsky From:Robert Paul <rpaul@xxxxxxxx> Andy wrote Chomsky is brilliant, even on Harvest Festival Day. Here's a talk by him from 1989, which puts into perspective socialism and the Soviet Union, and why the two are mutually exclusive. He mentions Germany as the most advanced capitalist country of Lenin's time but doesn't mention what Germany became in the 30's. Given that history doesn't repeat itself but does rhyme, this talk against the backdrop of the Occupy movement has a certain eerieness to it in my opinion. http://www.youtube.com/watch?v=yQsceZ9skQI&feature=relmfu >Thanks, but I gave at the office.> And Larry has just eaten thanks. On a more serious note, where is going Chomsky going with the 'Leninism-was-corrupt-deviation-from-Marxism' thesis? Even if we accept this thesis, how does it get round the point that Marxism was always liable to be corrupted this way, and not simply because opportunists would wear its clothing: Marxism's philosophical foundations are much too naive about how power corrupts [Marx treats political power as if it were simply akin to a force in physics] and about the need for restraints on the use of power; and its historicism [evident here in the somewhat blind adherence to the idea that the revolution must start in Germany] is much too blind to the value of the individual to guard against the gulag and the horrors of 'collectivism' [including the genocide justified in the name of 'collectivism'] . That's even before we move onto Marxist economics and its flaws that are so deep that Hayek (no historicist) predicted in the 1930s that the Soviet economy would, if run on the lines of Marxist economics, eventually run itself into the ground - as, we know, this eventually happened and was perhaps the central reason for the collapse of the Soviet system. More specifically what would Chomsky make of Popper's The Open Society, a book that Magee says is such that no rational person could read it and still remain a Marxist? Donal England