________________________________ From: Robert Paul <rpaul@xxxxxxxx> Andy wrote Chomsky is brilliant, even on Harvest Festival Day. Here's a talk by him from 1989, which puts into perspective socialism and the Soviet Union, and why the two are mutually exclusive. He mentions Germany as the most advanced capitalist country of Lenin's time but doesn't mention what Germany became in the 30's. Given that history doesn't repeat itself but does rhyme, this talk against the backdrop of the Occupy movement has a certain eerieness to it in my opinion. > >http://www.youtube.com/watch?v=yQsceZ9skQI&feature=relmfu >>Thanks, but I gave at the office.> And Larry has just eaten thanks. On a more serious note, where is going Chomsky going with the 'Leninism-was-corrupt-deviation-from-Marxism' thesis? Even if we accept this thesis, how does it get round the point that Marxism was always liable to be corrupted this way, and not simply because opportunists would wear its clothing: Marxism's philosophical foundations are much too naive about how power corrupts [Marx treats political power as if it were simply akin to a force in physics] and about the need for restraints on the use of power; and its historicism [evident here in the somewhat blind adherence to the idea that the revolution must start in Germany] is much too blind to the value of the individual to guard against the gulag and the horrors of 'collectivism' [including the genocide justified in the name of 'collectivism'] . That's even before we move onto Marxist economics and its flaws that are so deep that Hayek (no historicist) predicted in the 1930s that the Soviet economy would, if run on the lines of Marxist economics, eventually run itself into the ground - as, we know, this eventually happened and was perhaps the central reason for the collapse of the Soviet system. More specifically what would Chomsky make of Popper's The Open Society, a book that Magee says is such that no rational person could read it and still remain a Marxist? Donal England