(Walter) ... the position that I took was that I didn't need to monitor CHORAS free will debate to know that it was pointless, given what I have already learned about philosophy and Wittgenstein (although I had invited you to prove me wrong). The same that I don't need to see, e.g., Stuart's ongoing telephone conversation at analytic to know anything useful about philosophy. And that I didn't need to read Principia Mathematica to become better philosophically inclined, given what I already know -- because reading ABOUT it as an event in intellectual culture is more important than anything it "says." As such, I contested the idea that it should be regarded as the best book written in philosophy in the 20th century (or even close). You took the 5th-grade school teacher's view: that one couldn't say this without first reading it, similar to the idea that one couldn't use a word without knowing its definition. Both ideas, of course, are false. Finally, I said that whenever and wherever philosophers engage in false problems -- or when they bring to bear formalistic methods to questions that do not require formalistic answers -- that one already sufficiently familiar with philosophy to have gotten Wittgenstein could simply chose to ignore these things, and not be worse off. All of these things, I bet, are empirically true. Imagine one designing a social study. (I can see in my head what sorts of things you might use as measures). Anyway, if Hintikka or Searle (or you) happen to write something historical in nature -- "The Tractatus died in 1929, according to Wittgenstein's notebook entries" -- nothing I have ever said would indicate that it might not be worth looking at. (Of course, it might be worth ignoring if the framework bias of the "analytic" engulfs the work. That's ultimately a function of how it is approached). You ought to try asking me, Walter, rather than assuming you know what I have said or think. You very commonly jump on something and build it into a straw man. It works well for comedy -- extremely well -- but not for "getting it." And you walk away in frustration when someone shows you this. Or you take quotes out of context. This is far better, of course, than your friend, d'Artagnan -- who is known to me only as the thrower of sand in faces. One of the things that would be helpful to both of you is if you could ever restate someone's position with their approval. Only if you have their blessing can you then properly wield their thoughts. Regards and thanks. Dr. Sean Wilson, Esq. Assistant Professor Wright State University Personal Website: http://seanwilson.org SSRN papers: http://tinyurl.com/3eatnrx Wittgenstein Discussion: http://seanwilson.org/wiki/doku.php?id=wittrs
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