Begin forwarded message: "In fact, the application of human on human relationship words such as guilt, innocence, murder, adoption, foster, boy, girl are just as inappropriate to use on animals as words like marriage and love- making." TX-RPOA E-News >From RPOA Texas Outreach and Responsible Pet Owners Alliance "Animal welfare, not animal 'rights' and, yes, there is a difference." Crossposting is encouraged. December 19, 2011 Since its inception in 1996, the Animal Law Section of the Texas State Bar has been led by attorneys who are members of Texas Humane Legislation Network and/or Animal Legal Defense Fund. Some RPOA members attended that first Animal Law Section's organizational meeting which had Holly Hazard, with Doris Day Animal League (now merged into HSUS!), as the predominant speaker claiming there are only two animal groups in the country: "animal user groups" and "animal rights groups." It is encouraging to see that some attorneys are now agreeing with RPOA's animal "welfare" goals. Thanks to J. Collier Adams for the letter below. ....................................................... Texas State Bar Journal, Letter to the Editor, also submitted to Pratt on Texas. Re: Animal Law articles appearing in the November 2011 State Bar Journal. Dear Editor: If animal law is an outgrowth of the social justice movement as one article states, then, in my opinion, animal law is actually a cover for incremental animal liberation. Texas animal activists have succeeded in creating a relatively new legal scheme (Health & Safety Code) which imposes new duties upon animal owners - to be enforced by animal seizures, forfeitures, limited appeals, high appeal bonds, criminal penalties, jail time, mandatory psychological counseling for juvenile offenders (Family Code) and the loss of professional licenses (Occupations Code). These new solutions were created by exploiting everyone's abhorrence of animal cruelty. The problem is an ever expanding definition of animal cruelty that results in the legislative creation of a public communal interest in everyone else's private property interests in animals. Underlying the legislative transformation lies the ardently held belief that abuse of animals in the form of eating meat, wearing leather and riding horses can be stopped by changing our culture. There is a lot at stake. Animals can't be liberated without destroying unique American rights to private property together with much of America's wealth and means of wealth and job creation which could very well be the unspoken purposes of this foreign-born resurrection of the concept of human-like consciousness in animals known as "sentience". "Sentience" is the central tenet to animal liberation, so let's test the idea that animals are sentient beings. Sentience has been described as being able to feel pain, but is more accurately described as a human-like self awareness or consciousness of self. Let's say that an animal is any living thing visible to the naked eye that is not a plant. This means that sponges are animals. This also means that Sponge Bob Square Pants could be real. Does this seem silly? One animal activist voiced the character of Fern Arable who saved the life of Wilbur the pig in the 1973 movie Charlotte's Web. On the other hand, Descartes (1596 -1650) the father of modern philosophy and creator of the healthy skepticism of the Cartesian analysis, denied that human-like consciousness explained the behavior of animals. He also rejected the then conventional wisdom that the earth was flat. But let's ignore philosophy for a moment and instead apply a little common sense to what we see with, for example, the canines that we love so much. Only with the greatest of difficulty while under constant supervision do they resist succumbing to all manner of bodily impulses. Otherwise, anywhere in public, they eat and sniff and roll in all sorts of putrid matter. They sniff the parts of every living thing, lick their own parts regardless of who is looking, refuse to do as we say, bite our loved ones, sport-kill cats, eat from the floor and eat dead mice and baby birds whole. When dogs are set free, they get hungry and quickly go undomesticated, become very dangerous and constitute a serious public safety hazard for the very least of us, our little children. This abbreviated list of bad acts, common among their species, proves that animals have no human-like consciousness of self; otherwise they would not do such things, and certainly not in public. Adopting a view that includes some but not all of human-like consciousness is no less arbitrary or less capricious and does not result in any fewer constitutionally infirm denials of private property rights in animals. Moreover such consciousness has never been, and cannot be, proven in animals. Furthermore, animals are incapable of establishing or learning a moral baseline. Such incapacity absolves animals of moral responsibility. Therefore animals cannot be guilty. Because they cannot be guilty, they also cannot be innocent. In fact, the application of human on human relationship words such as guilt, innocence, murder, adoption, foster, boy, girl are just as inappropriate to use on animals as words like marriage and love- making. If you are interested in learning more, I recommend, especially to every law school president and elected official Richard L. Cupp's SMU Law Review Vol. 60 2007 article beginning "A Dubious Grail:..." Yours truly, J. Collier Adams Morton, Texas P.S. The reader should also know that the FBI considers the Animal Liberation Front to be a serious terrorism threat. Check out www.negotiationisover.com For more check out the Animal Liberation Press Office, follow certain personalities on wikipedia.com, a board-vetted research site, and learn about activists' use of the anarchy A and fist and paw tattoos and about C.U.R., the canine underground railroad. For a discussion of the dangers of veganism, check out www.lierrekeith.com ......................................................... 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