Achilles knew before he ever joined the fleet heading for Troy that if he went, he would almost certainly die there. His mother Thetis, according to legend tried to hide him away amongst some girls. But clever Odysseus found him, and convinced him that the Greeks couldn't win unless he fought for them. Only he could defeat Hector. He knew he would live to a ripe old age and have a happy life if he stayed in Phthia, but if he went to Troy, he would be covered in so much glory and fame that his name would never be forgotten. He decided to go. A short glorious life in war was to him preferable to a long life of peace. Achilles revisits this decision in Troy after Agamemnon gave him a very bad time. He would like the glory but there was no glory in being humiliated by Agamemnon so he rounded up his Myrmidons and prepared to sail back to Phthia. But the usual suspects come after him once again and urge him to stay. They know they can't win against Troy unless he fights for them. Agamemnon won't apologize for insulting Achilles, but he does try to bribe him. That doesn't help and might anger Achilles further if he had not already lost all respect for Agamemnon. But the arguments cause him to decided to stay and wait until the Trojans threaten his ship and then he will fight. He sends Patrocles out in his armor to scare the Trojans away from his ship because he isn't quite ready to fight them. But then Hector makes the mistake of killing Patrocles and that changes everything as far as Achilles is concerned; so there are extenuating circumstances. It isn't just glory, but Glory is extremely important. The Iliad is said by Homer to be about the "rage of Achilles." But it is also about Achilles choice to seek glory rather than a long life. I recall poets, novelists and playwrights who made similar decisions. Perhaps with them it wasn't described so baldly, but they clearly sought fame and glory and what they felt they needed to do to achieve it shortened their lives. There is a whole host of writers who felt they couldn't write decently unless they were high. That was a common belief, and many ended up ruining their health or just killing themselves (which is much easier, I understand, if one is in an alcoholic stupor). Perhaps no poet was so devoted to poetry and to alcohol as Dylan Thomas. The alcohol-as-a-tool theory breaks down if the writer becomes an alcoholic and can no longer help it. The need soon outweighs the tool. Dylan Thomas was clearly out of control when he visited America shortly before his death. Another poet, John Berryman, tried to recover from Alcoholism but couldn't manage it - and wasn't sure he really wanted to, at least not permanently. Another complication has to do with a writer's feeling that his life is essentially over if he discovers that he can no longer write well. There is some medical justification for the idea that we can will ourselves to death if we try hard enough - or perhaps just not try hard enough to keep on living. Another group pulls the plug when they decide they can't write well enough to achieve their ambitions. Did Sylvia Plath make that decision? And what about Hart Crane? We may or may not be able to include those who go insane. Robert Lowell was I believe manic-depressive. Delmore Schwartz was, if memory serves me, paranoid, but they were both extremely ambitious. They both wanted literary glory. We can expand this subject and include presidents who set up libraries in their names and worry about their legacies. They want their legacies to be glorious. Questions, 1) of what value is glory, whether military, literary or political? 2) Why do some of us seek it? 3) Does Shelley in Ozymandias have a point? 4) and was Achilles right to make the choice that he did? Lawrence