John J. Pershing is special to chess history, although few people know of the occasion when Pershing used the game of chess to negotiate peace treaties with Moro tribesmen of the Phillipines. Spain had ceded the Phillipines to the U.S. following the Spanish-American War of 1898, where Lieutenant Pershing had led the Tenth Calvary, a black troop. The dismounted Tenth excelled in the attack up San Juan Hill, in which Pershing, cool under withering fire, led his troops. Transferred after to the Phillipines as a Lieutenant, Pershing committed himself to educating himself to the situation. Many in the American military and state department viewed the Moros as barbaric. For certain, they were a warrior people who honored bravery with respect. They were also Muslim, and polygamous. Their culture had been connected to Mecca since the 13th Century. The Moros hated Christians, and especially Christian Filipinos. Ferdinand Magellan had raised the Spanish flag over the Phillipines in 1521. Hostilities had existed ever since. Three hundred years of Spanish colonization had left little that could be called modern. The American Army had mostly been restricted to a "Coastwise Colonization." Little contact with the interior had been ventured. A military governor was appointed, but the Moros had practiced slavery, piracy and banditry for centuries. The Moro mind was a different world from that of the American military. In Moro culture, (1) things written, would be, and (2) Infidels and their doings were irrelevent. With such a mindset both the colonial regulations and military officers would be flouted. Moros would simply refuse to acknowledge the power held by the infidel. With such extreme polarization of culture, Pershing realized that there would be massive bloodletting if working relationships with Moro tribes were not developed. What the American military ceded as merely a problem of suppression of the "Insurrectos," Pershing saw as a human problem. The Moros reminded him of the Apache and Sioux warriors of the American continent. Ever the professional, Pershing began educating himself in Moro culture. He studied Moro language and customs. He read the Koran. Moros of different tribes and regions were led by a headman called a "Datto." If religious taboos could be by-passed, Pershing held some hope for relationships of trust. Pershing learned that the Moros played chess. Pershing walked into the center of a virtually deserted Moro village and set up a chess board. After a wait, the Muslim headman appeared, willing to play a game. Over the course of hours, a mutual respect was developed, the opponents learning much of each other. By this method, Lieutenant Pershing was able to establish relationships of understanding with many Moro headmen, and treaties often formed, saving many lives on both sides. For his success, Pershing was promoted to permanent captain in 1901. In 1903, President Roosevelt addressed the U.S. Congress, naming Pershing as an officer deserving promotion on merit. The Denver Chess Club used to meet at the VFW at 9th & Bannock Streets, where a small museum was kept on the first floor, dedicated to the Colorado volunteers in the Phillipine campaign. This was the very first Veterans of Foreign Wars chartered in the continental United States, VFW POST #1. There were swords, ammo displays, pictures, and Moro weapons. I do not think any of us made the connection at that time, between our chess play in Denver, Colorado and the winning chess diplomacy of John J. Pershing. In Denver Colorado, the Adams City High School Chess Coach, Larry Grohn, a social studies teacher, will not be in bed before midnight on Tuesday, because he drives his students to the Denver Chess Club's Tuesday night meeting. It is the best way to acquaint his students with strong competition. The next morning, Larry Grohn must teach school again. He needs chess clocks and equipment, for which there is no funding; but Larry Grohn prevails through sheer determination. His dream is to give his players a chance in life, a chance which might be found through the lessons of chess. To the extent that David Shenk can make the world more aware of the satisfaction to be found in chess, of the friendships to be made, of the rewards of developing mind and soul, we shall all be much in his debt. Many people could handle life better, I think, if only they had developed only a little of the qualities of character that chess teaches; how to handle confict, how to think 'out-of-the-box' and how to develop a genuine respect for those who seem to oppose us in daily life. Indeed, there is an ancient maxim: THINE ADVERSARY IS BECOME THINE INSTRUCTOR. Chess is, dollar for dollar, one of the most affordable of all pastimes. It brings people together in bonds of friendship. It can teach deep lessons about life and mankind. It can free us from worry and care, and assuage the feeling of being alone and 'not-fitting-in'. It is a most excellent stepping stone to connecting to the basics of life, in a world where many people are utterly bereft, not knowing which way to turn or where to go. Most importantly though, people need to get rid of the delusional notion that the game is only about "winning."