J: I don't mean to abuse your presence here, but if you have time, tell me what you think of this simile. I put it in the paper I am working on. It concerns summarizing the essential idea that Wittgenstein has about LANGUAGE in the tractatus. I think the simile is good and does the job. Looking to see how it hits you: Perhaps Wittgenstein’s early approach to language might be summarized with the following simile. Imagine a blurry picture that did not “show” something that could be verified with eyesight, but where the reality that is the subject of the picture was not, in fact, blurred or obstructed. In other words, the person’s picture was simply poor or ill-taken (and was not at attempt at abstract art or something similar). In a certain sense, a picture of this sort would be useless. It would be cast aside among the other pictures that show the world properly. For early Wittgenstein, language has this sort of ethic. Assertions in language that do not picture an otherwise clear reality are meaningless, unless the reality itself is blurred, making the picture accurate, but depicting only the mystical. Although an accurate picture of a blurred nothing was not “meaningless” – because it showed its subject – it made no sense to speak of it, because the depiction was hidden from the start. Dr. Sean Wilson, Esq. Assistant Professor Wright State University Personal Website: http://seanwilson.org SSRN papers: http://ssrn.com/author=596860 Discussion Group: http://seanwilson.org/wittgenstein.discussion.html ========================================= Need Something? Check here: http://ludwig.squarespace.com/wittrslinks/