[Wittrs] Wittgenstein's meaning is use.

  • From: CJ <castalia@xxxxxxxxxxxxx>
  • To: wittrs@xxxxxxxxxxxxx
  • Date: Tue, 29 Sep 2009 20:59:21 -0400

From Wittgenstein

When I think in language, there aren't 'meanings' going through my mind in addition to the verbal expressions: the language is itself the vehicle of thought.

Is thinking a kind of speaking? One would like to say it is what distinguishes speech with thought from talking without thinking.---And so it seems to be an accompaniment of speech. A process which may accompany somehting else---or can go on by itself. But what constitutes thought here is not some process which has to accompany the words if they are not to be spoken without thought.

"Only someone who is CONVINCED can say that"---How does the conviction help him when he says it?---Is it somewhere at hand by the side of the spoken expression? What if someone were to to say "In order to to be able to sing a tune from memory one has to hear it in one's mind and sing from that?

"So you really wanted to say......."---We use this phrase in order to lead someone from one form of expression to another. One is tempted to use the following picture: what he really 'wanted to say', what he 'meant' was already PRESENT SOMEWHERE in his mind even before he gave it expression. Various kinds of things may persuade us to give up one expression and to adopt another in its place.

To understand this, it is useful to consider the relation in w hich the solutions of mathematical problems stand to the context and ground of their formulation. The concepts 'trisection of the angle with ruler and compass' when people are trying to do it, and, on the other hand, when it has been proved that there is no such thing. What happens when we make an effort---say in writing a letter---to find the right expression for out thoughts?

"Now if it were asked: "Do you have the thought before finding the expressin?" what would one have to reply? And what, to the questin: "What did th thought consist in, as it existed before its expression." A French politician once wrote that ti was a peculiarity of the French language that in it words occur in the order in which one thinks them.

But didn't I already intend the whole construction of the sentence [for example]at its beginning? So surely it already existed in my mind before I said it out loud!---If it was in my mind, still it could not normally be there in some different word order.

But here we are constructing a misleading picture of 'INTENDING', that is, of the use of the word. An intention is embedded in its situation, in human customs and institutions. If the technique of the game of chess did not exist, I could not intend to play a game of chess. In so far as I do intend the construction of the sentence in advance, that is mad e possible by the fact that I can speak the language in question. After all, one can only say something if one has learned to talk.

Therefore in order to WANT to say something one must also have mastered a language, and yet it is clear that on can want to speak without speaking. Just as one can want to dance without dancing. And when we think about this we grasp at the IMAGE of dancing, speaking, etc.

Thinking is not an incorporeal process which lends life and sense to speaking, and which it would be possible to detach from speaking, rather as the Devil took the shadow of Schlemiehl from the ground.--- But how "not an incorporeal process"" Am I acquainted with incorporeal processes, then , only thinking is not one of them?

No; I called the expression "an incorporeal process' to my aid in my embarrassment when I was trying to explain the meaning of the word "thinking" in a primitive way. One might say "Thinking is an incorporeal process, however, if one were using this to distinguish the grammar of the word 'think' from that of , say, the word 'eat'. Only that makes the difference between the meanings look TOO SLIGHT. [It is like saying: numerals actual and numbers non-actual objects]

An unsuitable type of expression is a sure means of remaining in a state of confusion. It as it were bars the way out. One cannot guess how a word functions. One has to LOOK AT its use and learn from that.

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