** Forum Nasional Indonesia PPI India Mailing List ** ** Untuk bergabung dg Milis Nasional kunjungi: ** Situs Milis: http://groups.yahoo.com/group/ppiindia/ ** ** Beasiswa dalam negeri dan luar negeri S1 S2 S3 dan post-doctoral scholarship, kunjungi http://informasi-beasiswa.blogspot.com **http://www.gulfnews.com/opinion/columns/world/10064559.html Published: 09/03/2006 12:00 AM (UAE) Illustration by Dwynn Trazo/Gulf News A Taliban-like state in Aceh By Abdulla Al Madani, Special to Gulf News One year has passed since Jakarta and the Free Aceh Movement, locally known as GAM, signed a peace agreement that ended nearly three decades of armed conflict in Indonesia's province of Aceh. Unlike peace agreements signed in the past, this one seemed to be firmly taking hold, something that was attributed to both parties' trust and respect of the deal. This has helped reduce the number of security forces in the province, decommission GAM fighters' weapons, and negotiate the aspects of the agreed autonomous rule. In July, for example, Indonesian parliament approved the basic law on Aceh governance, a move that would enable Acehnese groups to organise themselves and peacefully contest local elections planned to be held in November. While these developments were welcomed by the country's political parties and viewed as an achievement of the national government under President Susilo Bambang Yudhoyono and a successful move to reinforce civilian control over the military establishment, there have also been some signs of dissatisfaction and fear. Many individuals and groups have argued that the autonomy issue that included in the Aceh peace deal may encourage other Indonesian provinces to seek the same, especially with the presence of separatist movements in Papua and ethnic conflict in Sulawesi and Ambon. Consequences A more worrying issue, however, has been the consequences of the implementation of Sharia law in Aceh, a freedom granted as part of the autonomy package. This may spread to other parts of Indonesia, in which Islam has never been declared the national religion despite that nearly 90 per cent of the country's population of 230 million are Muslim. In the post-former dictator Suharto democratic era, there have been growing campaigns led by several radical Islamic movements to implement Sharia, a comprehensive set of laws that govern everything from banking to theft and adultery. According to recent reports, some members belonging to these movements, such as the Islamic Defenders Front and the Indonesian Mujadideen Council, have already moved to Aceh to help the latter's autonomous administration implement Sharia law and probably to use the province as a base for their dream of making Indonesia an Islamic state. The danger here stems from the fact that Aceh is a resource-rich prov-ince, and consequently can finance such a dream, especially that the autonomy package gives it a greater share of revenue from its natural gas reserves, estimated at 40 billion cubic metres. It should be remembered that Aceh was first granted permission to implement partial Sharia law and have its own Sharia-based educational system in 2001. At the time, this was an attempt by then president Abdurrahman Wahid to dampen separatist sentiment in the province and persuade GAM to end its guerrilla war, in which more than 12,000 people have been killed. Since 2002 many Sharia courts have been established and flogging has sporadically been carried out in public as a punishment for theft, bribery, adultery, alcohol-drinking and gambling. In recent months, however, this has not only been carried out frequently but also been used as a punishment for other practices such as betting in a lottery, running a dancing party, deserting Friday prayers, and wearing tight clothes or abandoning head scarves by women. Some provincial officials have talked about the implementation of even tougher Sharia measures in the near future. This has provoked fears among local women who think the Acehnese religious authorities have now the power to gradually turn the province into a Taliban-like state where females have no rights to work or join schools. Foreign investors Should Aceh become fully an Islamic state and aforementioned Sharia measures be implemented on a larger scale, Indonesia's image as a moderate Muslim country and a secular state would be ruined. Jakarta would not only be criticised by its Western allies and Southeast Asian partners, but might also be boycotted by foreign investors. Probably because of this, in addition to concerns about the national unity and integrity, Indonesia's two largest moderate Muslim organisations, Muhammadiyah and Nahdhatul Ulama, have always opposed state-imposed Sharia, saying it would create disputes not only between Muslims and non-Muslims but also among Indonesian Muslims themselves, owning to their different schools of Islam. But does such a view represent the majority of Indonesian people? The answer can be derived from a recent survey conducted in July and August. According to the outcome, 70 per cent backed the current secular system, 60 per cent opposed the implementation of Sharia law, 77 per cent opposed to making women wear Muslim dress, 77.3 per cent were against cutting off the hand of a thief, and 71.2 per cent disagreed with the death penalty for Muslim converting from Islam. Dr Abdullah Al Madani is an academic researcher and lecturer on Asian affairs. 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