(reply to a Dworkinian analysis of the Iowa decision, below) ... but none of these things really answers the question -- because the question is false (and cannot, therefore, be answered). All that you have really said is that those who offer the best examples of liberal, Rawlsian efforts (in a legal culture that teaches these judges to value the same) is, by definition, not engaging in an act of "policymaking." This, I think, is Dworkin's only real mistake. Ask yourself: 1. would the same sort of judges in the same state have said "no" 10 years ago -- and what does this say about "policymaking?" 2. isn't it fair to assume that the judges who said "yes" this time have learned to adopt different frameworks about the nature of being gay (and perhaps sex in general) that have come from social learning as culture has changed? Doesn't this say something about policymaking? The problem here is Wittgensteinain: we are bewitched by the language game. One can imagine easily saying of this decision that: (a) it is an example of SUPERB judicial policymaking; and (b) it is an example of poor policymaking (Machiavellian, pragmatic). In fact, one can imagine different legal products being constructed on this very subject -- one having a futuristic orientation and the other looking backward. With respect to these legal constructs, the presumed worth of each would always be contingent solely upon cultural arrangements, not whether they are Due Process or Equal Protection arguments. They would only support a social arrangement. And hence, the issue seems to be WHEN one would legislate or decree the point of transition, not that one decision is "law" while the other is not. My point is very simple. One gets absolutely no where in this debate by asking who "cheated law." There is absolutely nothing but mischief in the question of whether a judge did or did not "make policy." The only question that is ever relevant is whether the casuistry is good or bad, according to those who are in charge of this sort of aesthetic. In fact, your email provides a much better account of THAT question, not the false one you think you are answering. Every decision follows an account of law, as every makes a new policy. We need to encourage political scientists to get over this sort of thing. Regards and thanks. Dr. Sean Wilson, Esq. Assistant Professor Wright State University Personal Website: http://seanwilson.org (Subscribe: http://ludwig.squarespace.com/sworg-subscribe/ ) SSRN papers: http://ssrn.com/author=596860 New Discussion Groups! http://ludwig.squarespace.com/discussionfora/ ----- Original Message ---- From: Steve Sanders <stevesan@xxxxxxxxx> To: LAWCOURT-L@xxxxxxxxxx Sent: Thu, November 4, 2010 8:24:56 PM Subject: Re: Iowa Gay Marriage Decision and the Rule of Law At least two considerations, I think, weight against a suggestion that Varnum was judicial policymaking rather than law. The first is circumstantial: Varnum was a unanimous decision by a Court that included both Republicans and Democrats, in a politically moderate state. The second is more substantive: the decision's basis was equal protection, rather than substantive due process, which meant the court couldn't just get by with vague appeals to things like liberty and privacy. The opinion situates the marriage case within Iowa's history and constitutitional traditions, noting that Iowa and its courts have had a long history of firsts on questions of legal equality, including striking blows against racial segregation many decades before Brown v. Bd.: "In each of those instances, our state approached a fork in the road toward fulfillment of our constitution's ideals and reaffirmed the 'absolute equality of all' persons before the law as 'the very foundation principle of our government.'" I authored an amicus brief for a group of Iowa law and history professors that documented much of this history and how the Iowa supreme court has not shrunk from striking down legislative enactments when it found them incompatible with the state constitution. See http://www-personal.umich.edu/~stevesan/varnumprofsamicus.pdf. In this sense, the opinion was much more faithful to Iowa's history and constitutional traditions than Tuesday's vote, which was a fit of pique funded by (as I understand) mostly out-of-state special interests. The opinion reasons and explains, as a good judicial opinion ought to do, and it also dispels bad reasoning and mere political slogans. Finding that intermediate scrutiny is appropriate, the court discusses at length, but ultimately rejects, the proferred reasons for the ban on gay marriage: "maintaining traditional marriage"; "promotion of optimal environment to raise children"; "promotion of procreation"; "promoting stability in opposite-sex relationships"; and "conservation of resources." The opinion is 69 pages, written in a graceful, accessible style. In the end, one needs to read it and judge for oneself whether the court was being intellectually honest and faithful to the rule of law. See http://www.iowacourts.gov/Supreme_Court/Recent_Opinions/20090403/07-1499.pdf . Mike Dorf notes today (http://www.dorfonlaw.org/2010/11/whats-status-of-varnum-v-brien-after.html) that "Tuesday's vote to fire the three Justices actually provides additional support for the result in Varnum. It demonstrates that gays and lesbians continue to face discrimination and underscores the relative lack of political power of gays and lesbians--both factors that led the court to apply heightened scrutiny in Varnum in the central portion of the opinion." Steve Sanders