[lit-ideas] Re: ...but "I" /meant/ well

  • From: Mike Geary <jejunejesuit.geary2@xxxxxxxxx>
  • To: lit-ideas@xxxxxxxxxxxxx
  • Date: Thu, 5 Sep 2013 13:42:03 -0500

RP: "Sorry to have gone on so long."

No problem.  I know you didn't intend to.

J. Michael Geary
Intentional Genius of Memphis



On Thu, Sep 5, 2013 at 1:39 PM, Mike Geary <jejunejesuit.geary2@xxxxxxxxx>wrote:

>
>
> On Wed, Sep 4, 2013 at 4:44 PM, Robert Paul <rpaul@xxxxxxxx> wrote:
>
>> On 9/4/13 12:41 PM, Mike Geary wrote:
>>
>>  Memphising along without any motives at all.
>>>
>>
>> Torgeir wrote
>>
>>
>>      " Nietzsche denies that we can ever know the intentions of any other
>>>     human being. In fact, Nietzsche emphasizes the relative unimportance
>>>     of conscious thinking, "consciousness is a surface," in favor of
>>>     subconscious thinking and instincts. Hence, Nietzsche argues, not
>>>     only can we not know the motives of other individuals, we cannot
>>>     even know our own motives. This is a frequent theme in Nietzsche's
>>>     writings, for example, "the most common lie is the lie one tells to
>>>     oneself; lying to others is relatively the exception." "
>>>
>>
>> and Mike asked
>>
>>
>> > Yeah, but why did Nietzsche say that?  Hey?  That's the question.
>>
>> That seems the right question. Was Nietzsche reporting on an experiment
>> he'd conducted in which he found that we can't know the intentions of
>> others or even our own intentions? Unlikely. This would need some way to
>> view what I thought I intended and what I _really_ intended side-by-side,
>> to see that they differ; but the futility of this, given Nietzsche's claim
>> is obvious; I cannot make such a comparison, for I have no way of knowing
>> what my 'real' intention is.
>>
>> Motives are not intentions, although they may be cousins. I intend to
>> read Pope's Essay on Criticism, but my motive for doing so is to get a
>> higher mark in my 18th Century literature course.
>>
>> Finally, intentionality, as it's been discussed here, is a different
>> notion than the notion of intentionality used in discussing or examining
>> intentional behaviour.
>>
>> Sorry to have gone on so long.
>>
>> Robert Paul
>>
>>
>>
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