[lit-ideas] Re: Witters's Superstition and Ambiguous Grammar
- From: Adriano Palma <Palma@xxxxxxxxxx>
- To: "lit-ideas@xxxxxxxxxxxxx" <lit-ideas@xxxxxxxxxxxxx>
- Date: Mon, 17 Jun 2013 08:00:39 +0000
as if there was a need for exhibition in the sad decline of m. wittgenstein
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From: lit-ideas-bounce@xxxxxxxxxxxxx [mailto:lit-ideas-bounce@xxxxxxxxxxxxx] On
Behalf Of Jlsperanza@xxxxxxx
Sent: 17 June 2013 03:31 AM
To: lit-ideas@xxxxxxxxxxxxx
Subject: [lit-ideas] Witters's Superstition and Ambiguous Grammar
Modern discussion of the infinite is now regarded as part of set theory and
mathematics, unless you are a Griceian and regard it as part of the theory of
implicature ("As far as I _know_ -- not far, I think -- there are infinitely
infinite stars").
This discussion is generally avoided by philosophers ("I have other infinite
things to say" being the lame excuse)
An exception was Wittgenstein, who made an impassioned attack upon
axiomatic set theory, and upon the idea of the actual infinite, during his
"middle
period".
Witters writes in "Philosophical Remarks", § 14:
"Does the relation correlate the class of all numbers with one of its
subclasses?"
Typically, Witters goes on to answer his own question:
"No."
"It correlates any arbitrary number with another, and in that way we arrive
at infinitely many pairs of classes, of which one is correlated with the
other, but which are never related as class and subclass."
Witters goes on:
"Neither is this infinite process itself in some sense or other such a pair
of classes."
Witters, unlike Grice, concludes, typically, by blaming English (or German,
strictly) on this:
"In the superstition that correlates a class with its subclass, we merely
have yet another case of ambiguous grammar."
Or not, of the course.
And YET, Popper thinks 'infinity' belongs in World 3.
Cheers,
Speranza
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