>It's hard to imagine that [1] Robert has never suffered through an imbecilic or intemperate instructor or [2] that he is oblivious to the pressures on students, many of whom, though of voting age, rely on grants, loans, or family money to earn degrees in this best of all possible worlds.< *[1] I've never met an instructor whom I would call 'imbecilic.' Sorry. I've suffered dim bulbs, listened to drones, fallen asleep, lost the thread, judged English profs in light of my sophomoric understanding of Language, Truth, and Logic; but no--no imbeciles. Intemperate? Sure. Norman Malcolm was intemperate. He scared the hell out of me. But I learned far more from him about the seriousness of the enterprise than I would have from a dozen polite, fair-minded, and charming Stepford profs. Student: 'You just said this, and a minute ago you said that, and...' Malcolm (growling): 'You say I said this, and then I said that, and if I say this and I say that, I'm contradicting myself--?' Student (nodding): Yes. Malcolm (losing interest): Hmmpff! What can I say? Learning doesn't mean just learning _stuff_. It means learning what you don't know, learning how to maneuver, learning how to take a joke, learning that the course in Management of Ocean Shipping (which fascinated you when you got the UO catalogue in the summer of 1949) won't lead you to the top at Cunard, and that you have to be majoring in Business to take it. In college you get to play at real life, while at the same time living your real life. Take an even strain, for goodness sake. If I found out that old guy thought that the kouroi and Duchamp gave meaning to all intervening art, I'd want to hear what he had to say. 'But what if he's _wrong_!?' He may be wrong--and so? Is his existence a serious argument for installing academic watchdogs at every corner of the quad, or is there an echt version of art history which would require him to shut up? [2] I'm not oblivious to the financial straits of many who would like to attend and do attend college. I know of them not only by description but by acquaintance. However, what this has to do with the question isn't at all clear. (I've asked independently for clarification, but have received none.) On the one hand we have people suffering at the hands of Maoists, professors obsessed with archaic Greek sculpture and Duchamp, and on the other--? Truth, light, justice, fairness, every 'view' balanced by an opposing view, no matter how absurd? Who could be against that? It might occur to people that students are engaged by, attracted to, the forceful expression of views (theories, positions) that are not only false, but palpably so. It's the spectacle that attracts them, the passion, the experience of seeing someone committed to something for a change. An education which didn't include some taste of this would be a drab, pedantic wasteland. I'll go farther. I'll say that a perfectly balanced intellectual menu is implicitly an insult to students, who are on my view far more capable than Eric may believe at spotting nonsense and sorting things out, and who might like to take part in the messy fun of doing so. Of course, this will vary according to discipline and subject matter--or would seem to. I remember though watching a very bad film--Italian, I think--years ago on public television. Galileo walks into a lecture hall in which the galleries are packed with students. He begins to lecture on Copernicus. Boos, jeers, catcalls. They know a priori he's wrong, right? Maybe not a priori. Cut to Biology 101 at Big State University. Time for the section on evolutionary biology. Lecturer starts to babble about genetic drift. Half the students walk out in protest. They know she's selling them a bill of goods; but where can they go? The state legislature, that's where. Time for a Department of Creationism--or, if the legislature won't spring for all those new buildings and endowed chairs, maybe it can at least require that the Biology department incorporate Creationism into its own offerings. (Just as any department with a Maoist ought to include a follower of Chiang Kai-shek.) >Because I do not believe Robert is out of touch with what it is like to be a student, but on the contrary believe he knows more about this subject than I do, I can only assume that he has taken my broaching the subject as itself a Fishy Trojan horse to some political agenda of my own.< *I've said all I want to about the last bit. Whether I know more about what it's like to be a student than does Eric, I have no idea. I know less and less about student life, but I don't think I'm wrong about what students are capable of, and to the extent to which they can or can't be taken in. I spent 30 years at Reed, and before that a year at Indiana, and three years at the University of Oregon. I've been retired since 1996, but I've taught one philosophy course a year most years since then. I'm teaching a course this term. So, I've seen a fair number of students, and although it might be argued that Reed students are not all that typical of American undergraduates (we're strictly Arts & Sciences here, no business school, no school of journalism, e.g.), I didn't find my students at Indiana (who terrified me more than I terrified them) or at Oregon, mere sheep waiting to be fed. Lately I've mostly been letting the students talk unless my inner off-topic alarm goes off, or unless things get so interesting that I _want_ to say something--as they frequently do. I do this because they're talking to one another and not to me, and because I believe that one of the best ways to discover what you think is to have to try to express it. Sometimes I draw little pictures on the board; sometimes I write out sketches of arguments; but mostly we just talk. ('I don't pay $38,970 a year just to listen to some other student!') About impressionability. Isn't it a bit disingenous to argue that students must impressionable because if they weren't they would be either unteachable or not in need of learning in the first place? This merely plays on two senses of the word 'impressionable.' The original claim wasn't that they were capable of receiving impressions but that they were _highly impressionable and probably are in no position to evaluate the views advanced by their professors_. My experience tells me this isn't so, and hasn't been so for many years. I think that the words between the _'s are a coded preface to 'and so, should be protected by those who know better, namely, us.' My evidence is that they are not extremely impressionable in this pejorative sense; they are not easily impressed, swayed, or intimidated. Whether they are 'easily cowed by professors into parroting radical or marginal views for the sake of a good grade' is an empirical question. I have no first-hand knowledge of this having happened: if it does happen, a moral (and perhaps legal) issue has been raised. A student with a conscience won't 'parrot' offensive views for the sake of a grade. To some things, an F is preferable. Robert Paul Reed College ------------------------------------------------------------------ To change your Lit-Ideas settings (subscribe/unsub, vacation on/off, digest on/off), visit www.andreas.com/faq-lit-ideas.html