Donal McEvoy wrote: "Not quite:- 'What a picture represents' ie. its pictorial content, so to speak - 'is its sense'. Its content is key to its sense which is therefore not a mere matter of representational form. The 'form' W speaks of here is the underlying logical 'form', which is the merely the 'means' by which this content (or '[w]hat a picture represents) is conveyed. That 'form' is not '[w]hat a picture represents'. So sense does not lie in 'representational form' but in content ie. in '[w]hat a picture represents'." 2.131 In a picture the elements of the picture are the representatives of objects. 2.14 What constitutes a picture is that its elements are related to one another in a determinate way. I don't see Wittgenstein making the form/content distinction Donal suggests. The picture is constituted by the relations of objects, and this representation of relations is the sense of the picture. A picture is true if the picture's objects correlate to things and this is possible only if the logical form of the picture is appropriate to the form of reality. The logical form of the picture, for example, being spatial, will correlate to the spatial form of reality. While logical form makes depiction of the world possible, the sense of the picture does not come from this logical form. The sense comes from the relations between objects found in the picture. Donal continues: "it is false if it is taken to imply that a 'p' has sense merely because of what 'lies in the representation' - for the possibility of 'p' having sense depends, for W in TLP, on its possible one-to-one relationship with reality standing outside that "representation". It is possible for a picture to have sense and be false because sense arises from the relations of elements found within the picture. The question of whether the picture is true or false is independent and depends on how the elements in the picture correlate to reality. In fact, Wittgenstein claims that the question of whether a picture is true or not cannot be determined from the picture itself while presumably the sense can. Donal again: "But the possibility of a proposition being true or false depends on it having sense, and its having sense depends on its being able to be broken down into 'atomic propositions'." I don't know where Wittgenstein makes this claim. What I do know is that in TLP, the sense of a picture represents a state of affairs and this does not require elements of the picture being 'broken down'. Certainly those elements are necessary to constitute the picture, but the sense of the picture is found not in the elements but in their relations. Sincerely, Phil Enns Yogyakarta, Indonesia ------------------------------------------------------------------ To change your Lit-Ideas settings (subscribe/unsub, vacation on/off, digest on/off), visit www.andreas.com/faq-lit-ideas.html