Hi, Phil! The "may" does not suggest a significant difference. You may disagree. You wrote: "I find Eric's comments interesting in that he seems to suggest that all Americans _should_ know where they were when they heard about the attacks of 9/11. . . . . I would be interested in Eric's explanation of why all Americans should know where they were on 9/11." Phil, your "should" strikes me as a philosophical land mine, and I'll save my comments on that "should" for the end of the post. My "may" and your "should" ... However, almost all Americans alive during Pearl Harbor knew where they were when they heard the news of the attack. The same with JFK; it's almost a commonplace of American culture that people remembered where they were when JFK was shot. Why should 9/11 differ from -- or be less than -- these other calamities? More were killed on 9/11 than at Pearl Harbor. Its cultural significance is on par with JFK's assassination. That's why Obama's remark is a gaffe: it was condescending and strangely alienated from mainstream ethos. Perhaps he was playing to those who, for political reasons, would marginalize the significance of 9/11. I don't know. Perhaps, because you are Canadian, you also miss the iconic status of "remembering where you were when" this or that major US event happened. It's not your country. Of lesser events, Obama's remark would be germane. For instance, I can remember where I was during the Challenger Shuttle disaster, and many of us do. Now the "should" in your post: the attempt to abstract some Kantian universal. At first, I thought you were merely being a sophist, but after some sleep, I see you are intrigued by the notion of obligation. I can only answer that there is no "should" in play here, merely a sense of the culturally appropriate. For example, if a US citizen, who had attained the age of reason when JFK was shot, could not recall where he or she was that day, they would probably be considered weird or socially retarded. And with some cultural justification. How disconnected and out-of-touch must one be not to have reacted to that event and stored one's relation to it in memory?It's akin to not knowing where one was when one's parent died. Surely you cannot make a moral argument from not knowing, but you can make an argument for cultural deficit or extreme self-centeredness.
Best. Eric ------------------------------------------------------------------ To change your Lit-Ideas settings (subscribe/unsub, vacation on/off, digest on/off), visit www.andreas.com/faq-lit-ideas.html