I think he is. I was recently commenting on Grice commenting on Collingwood in "Metaphysics", in D. F. Pears, the Nature of metaphysics. In this essay (which I have posted excerpts of elsewhere) Grice comments on the good idea of the 'presupposition' as the study of metaphysics. Grice, like Collingwood, is concerned with the study of philosophy or metaphysics (more strictly) as the crtitical examination of a conceptual framework. Grice criticises Collingwood, in a good pun that Grice makes, that Collingwood conforms himself (as it were) with a mere 'archaeological' approach to the matter. (Recall that Collingwood was a Roman archaeologist), and Grice will have none of that. For Grice, the metaphysician has to delve deeper, even, than the archaeologist. He has to examine the foundations and even aim at revising them, and yield imaginative newer ones, if she can. Etc. Grice refers to Collingwood as a 'traditionalist', unlike himself, who he regards as a 'revolutionary', back in the day. (Both were Oxford best, of course -- even if they belonged to totally unoverlapped generations). JLS In a message dated 3/29/2010 1:02:41 A.M., lawrencehelm@xxxxxxxxxxxxxx writes: I posted a note on this subject at http://www.lawrencehelm.com/2010/03/r-g-collingwood-is-he-still-worth.html Lawrence