[lit-ideas] Re: Post the letter or burn it

  • From: Jlsperanza@xxxxxxx
  • To: lit-ideas@xxxxxxxxxxxxx
  • Date: Thu, 11 Aug 2011 22:47:18 EDT


In a message dated 8/11/2011 4:21:44  P.M. Eastern Daylight Time, 
donalmcevoyuk@xxxxxxxxxxx writes:
"Post the  letter or burn it"
> 
> has to  be understood as
>  
> √(p v q)
> 
> rather than, as I think McEvoy wants it   to,
>  
> √p v √q

If this really is what he meant, and  he wrote it in a letter, my deontic 
intuition is that he most definitely should  burn it. Don't post it.  

------
(end of quoted text).
 
Well, I was having to go through your moralising. I follow Grice (Aspects  
of Reason) that moral reason is instrumental reason, so no need to 
hypothesise  as to why one should post a letter (or alternatively, burn it). If 
in 
doubt,  Grice suggests, alla Kant, to add, always the protasis or antecedent,
 
"if you want to be happy, ..."
 
----
 
From what I understood you were saying, you were saying that
 
"Post the letter"
 
in symbols
 
!√p
 
contains a descriptum -- here is a letter. And what we have to do with it  
is post it. There IS some descriptive content attached to "post the letter". 
An  imperative cannot just mean _anything_. Alf Ross's point was that if 
 
"or" gets introduced, alla Grentzen,
 
as follows
 
p; ergo p v q
 
The same, he said, should yield for
 
"Post the letter; therefore, post the letter or burn it".
 
I thought McEvoy's considerations on the morality or ought-ness of the  
thing was, to me, a red-herring. This had to do with a previous discussion by  
McEvoy as to what Grice meant by quality and quantity. And I was offering, 
 
"post the letter, or burn it"
 
as an example of an order that is perhaps more informative than it need me. 
 This is Hare's point. He, in Mind 1967, wants to defend deontic logic 
against  Alf Ross, using the oddity of 
 
"Post the letter or burn it" on the face of "Post the letter" as an  
IMPLICATURE.
 
So, the operator "or" (disjunction) falls within the scope of the  
imperative operator
 
√(p v q)
 
In the way I was reading McEvoy, it seems that he was holding each "Post  
the letter!", "Burn the letter!" as independent. 
 
It may be argued that 
 
√(p v q)
 
IS EQUIVALENT
 
to
 
√p v √(q
 
-----
 
In which case I was wondering about mixed-mode utterances. The symboloism  
can indeed be simplified to
 
!(p v q)
 
versus
 
!p v !q
 
It seems to me that 
 
!p v !q
 
makes little sense, 
 
whereas
 
!(p v q)
 
seems like an elegant order to utter.
 
I was offering mixed-mode utterances
 
---- "Touch the beast and he'll bite you"
or
---"Sex is so open nowadays that who needs a drive in?"
 
as more problematic. For, in the case of the above, it's the same  
imperative operator (!) we are dealing with, and we are submitting it behaves  
like 
'.', the indicative operator, behaves (Peter posts the letter; therefore,  
Peter posts the letter or Peter burns the letter). 
 
And so on.
 
Etc.
But then I SHOULD re-read what McEvoy said or meant. As I said, elsewhere  
(at the Grice club?) I may have provided further bibliographical references 
--  and stuff, etc. which I could revise, too. In any case, it hardly 
touches on the  topic that I saw McEvoy was commening
 
on signalling
 
--- He takes Buehler to task, along Popperian lines, for 'signalling'.  
McEvoy argues that mutatis mutandis, Grice must presuppose a full-blown or 
fully  fledged (if you avoid me the rather awful cliches) lingo, and so that 
signalling  cannot be all that there is. I would reply that a META-language is 
one thing.  Surely, by providing what the signaller is doing we need a 
sophisticated lingo  of intention, intention to get recognised, desire, belief, 
procedure, and so on.  But does not presuppose that the SIGNALLER himself is 
equipped with all that  metalinguistic jargon that Grice and I find 
endearing, etc. 
 
Hacker and Baker used to laugh at Grice and Hare ("Sense and nonsense in  
the theories of language"), as they considered the fine points regarding, 
say,  'conditional orders', or 'conditional promises', as not being orders or  
promises, at all. ("If you don't visit Brideshead in your trip to Yorkshire, 
 forget about our trip to Iceland!" -- or "If you stratch my back, I 
promise I'll  scratch yours", and so on).
 
Speranza
 
 
 
 
 
 
 
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