Eh...apologies again for the repeat postings. As before: one 'send' - nothing; two 'sends' - both turn up. D On Sunday, 19 January 2014, 15:02, Donal McEvoy <donalmcevoyuk@xxxxxxxxxxx> wrote: >Pritchard, who was so 'rude', they say, at the meeting (towards Witters) 'died about a week later' of the meeting. Oddly, Grice also acknowledges Wood in "Way of Words" (rather than "New Way of Words" as Popper keeps using in his Intro to "Logic of Scientific Discovery"), and deals directly with the "Cogito" in one of the historical papers in that collection.> Small points, while drumming up something on the 'Causal Theory of Perception' ['CTP']: that must have been quite some meeting that Pritchard died of it a week later; Popper's "New Ways of Words" is not an allusion to Grice's book [which came some decades after Popper wrote afaik] but a phrase to echo the "New Way of Ideas" brought in by Locke etc. Meantime thanks to JLS for the link to Grice’s paper which I hope soon to revisit. DnlLdn On Saturday, 18 January 2014, 14:22, "Jlsperanza@xxxxxxx" <Jlsperanza@xxxxxxx> wrote: My reference to Grice having in mind Witters (or the neo-Wittgensteinians, as I think he called them) when conceiving "Causal theory of perception" may be expanded, tangentially, but with a view to having dates more or less right! (or more or less righter than wronger) -- Monk acknowledges O. P. Wood, of Christ Church, in "Witters": "To [O. P.] Wood ... I am grateful for [his] recollection of the meeting of the Jowett Society. ... The only occasion on which [Witters] took part in a philosophical meeting at Oxford." Wood, who is cited by Grice in "Some remarks about the senses", was concerned with Cogito ∴ Sum (or 'sum because cogito', since Geary was discussing "because" implicatures -- "because because"). Witters was meant to provide a reply to that. The Jowett is the type of society that matters and counts at Oxford: also 'undergrad'. Witters provided a rather clever example. He said: "If a man [sexism there?] says to me [*], looking at the sky, 'I think it will rain; therefore, I exist,' I do not understand him. * 'man', as used by Witters had no conversational implicature of sexism. He called G. E. M. 'the old man' (cited by Monk). One problem with the Jowett Society episode, as Dame [as she then wasn't] Mary Warnock remarked, was Pritchard's constant lack of tact. He kept trying to lead Witters to actually ADDRESS the brilliant undergrad that O. P. Wood was -- and who was the undergrad Secretary to the Society -- in his point about the validity of the cogito. Dame [as she then wasn't] Mary Warnock remarked about the meeting: "Practically [sic] every philosopher I'd ever seen was there'. J. O. Urmson, etc. I would not be surprised if H. P. Grice was also there. The meeting was at Magdalen, one of the most picturesque ('by far', a friend of mine says) of the Oxonian things. Pritchard, who was so 'rude', they say, at the meeting (towards Witters) 'died about a week later' of the meeting. Oddly, Grice also acknowledges Wood in "Way of Words" (rather than "New Way of Words" as Popper keeps using in his Intro to "Logic of Scientific Discovery"), and deals directly with the "Cogito" in one of the historical papers in that collection. I think ∴ I am He thinks ∴ he is I think that it will rain ∴ I am Wood wrote an excellent essay on so-called "Linguistic Rules" (which we assume don't exist -- _contra_ Witters) in the Aristotelian Society annals. Speranza ---- 'Some like Witters, but Moore's MY man" (Austin, as overheard by H. P. Grice). ------------------------------------------------------------------ To change your Lit-Ideas settings (subscribe/unsub, vacation on/off, digest on/off), visit www.andreas.com/faq-lit-ideas.html