Maybe we could look at some of Hitler's speeches and see if they are characterized solely by analytical rationality and lack of any emotional appeal. I would hardly think so. http://www.hitler.org/speeches/ O.K. ________________________________ From: Torgeir Fjeld <torgeir_fjeld@xxxxxxxx> To: "lit-ideas@xxxxxxxxxxxxx" <lit-ideas@xxxxxxxxxxxxx> Sent: Monday, April 22, 2013 12:40 PM Subject: [lit-ideas] Ontology and such "The main source of levinas' critique of heidegger is the fact that the german philosopher makes the ethics (the relation to the other) subservient to ontology. Therefore heidegger does not succeed in overcoming western ontology but rather realizes the basic features of western ontology in a new way: priority of autonomy over heteronomy, Priority of truth over justice and priority of totality over the existent. Only in the ethical imputation of responsibility for the other is this priority given up since the absolute demand of justice, Which makes the subject responsible, Touches the self before thinking can take initiative." http://www.mendeley.com/research/ontology-ethics-reflections-levinas-critique-heidegger/ Thence, this (late) Levinasian view corresponds well with the (early) Levinas of the 1933 essay on Hitlerism. There, Levinas pointed out that a hallmark of the "philosophy" of National Socialism was that it relieed on a cold, analytic rationality. Mvh / Yours, Torgeir Fjeld, PhD Gdansk, Poland Blogs: http://phatic.blogspot.com // http://norsketegn.blogspot.com Web: http://independent.academia.edu/TorgeirFjeld