WO: Eric Yost honours the unworthy in posing such profound questions to me. EY: Your post makes me suspect I am honoring the dismissive ... but hey! ... dismissive people deserve honoring too. WO: What would philosophical (transcendental) inquiry into the nature, conditions, possibilities and limits of objective knowledge have to do with politics? EY: You are an academician equating the "philosophical" with the transcendental. I'm merely a literary bloke equating "philosophical inquiry" with the empirical and existential bumblings of voters. WO: If EY is asking about the making of *justifiable* choices, *morally right* or *politically legitimate* choices, then clearly certain forms of knowledge are required, which forms depend upon the nature of the choice being contemplated. . . . . . We should be asking about the requisite knowledge about the "internal" and intersubjective worlds if our interest is in political choice. (*The common mind*, P. Pettit) EY: Though unacquainted with the bantam-sounding P.Pettit or his no-doubt valiant struggle to depict the common-or-garden-variety intellect, I think you're polishing the wrong philosopher's stone. It's a pretty stone, granted, but it yields obfuscation rather than gold. WO: Justifiable political (or any kind of) decision-making strategies must, apriori, express morally justifiable maxims. EY: Says who? Are you out of your mind, Walter? WO: There are no minds - only networks of behavioral dispositions. EY: Who is trying to persuade me of this? WO: Cultural differentiations have no necessary relation to our moral obligations. EY: Agreed. One can flummox in any language. ------------------------------------------------------------------ To change your Lit-Ideas settings (subscribe/unsub, vacation on/off, digest on/off), visit www.andreas.com/faq-lit-ideas.html