On 4-Dec-13, at 6:38 PM, Mike Geary wrote:
Unless, of course, this is just a game that I don't know how to play, don't know the rules or how it ever ends.
Cf.: I am sitting with a philosopher in the garden; he says again and again 'I know that that’s a tree', pointing to a tree that is near us. Someone else arrives and hears this, and I tell him: 'This fellow isn’t insane. We are only doing philosophy.' - Ludwig Wittgenstein, On Certainty The fear of science, of "scientism", of "naturalism", of self-objectivation, of being turned by too much knowledge into a thing rather than a person, is the fear that all discourse will become normal discourse. That is, it is the fear that there will be objectively true or false answers to every question we ask, so that human worth will consist in knowing truths, and human virtue will be merely justified true belief. This is frightening because it cuts off the possibility of something new under the sun, of human life as poetic rather than merely contemplative. But the dangers to abnormal discourse do not come from science or naturalistic philosophy. They come from the scarcity of food and the secret police. Given leisure and libraries, the conversation which Plato began will not end in self-objectivation - not because aspects of the world, or of human beings, escape being objects of scientific inquiry, but simply because free and leisured conversation generates abnormal discourse as the sparks fly upward. - Richard Rorty, Philosophy and the Mirror of Nature As civilized human beings, we are the inheritors, neither of an inquiry about ourselves and the world, nor of an accumulating body of information, but of a conversation, begun in the primeval forests and extended and made more articulate in the course of centuries. It is a conversation which goes on both in public and within each of ourselves. Of course there is argument and inquiry and information, but wherever these are profitable they are to be recognized as passages in this conversation,and perhaps they are not the most captivating of the passages ... Conversation is not an enterprise designed to yield an extrinsic profit, a contest where a winner gets a prize, nor is it an activity
of exegesis; it is an unrehearsed intellectual adventure ...Education, properly speaking, is an initiation into the skill and
partnership of this conversation in which we learn to recognizethe voices, to distinguish the proper occasions of utterance, and in which we acquire the intellectual and moral habits appropriate
to conversation. And it is this conversation which, in the end,gives place and character to every human activity and utterance.
- Michael Oakeshott, The Voice of Poetry in the Conversation of Mankind
Connecting the dots between these four quotations is left as an exercise for the reader.
Chris Bruce, remembering what else is born as the sparks fly upward, in Kiel, Germany -- ------------------------------------------------------------------ To change your Lit-Ideas settings (subscribe/unsub, vacation on/off, digest on/off), visit www.andreas.com/faq-lit-ideas.html