I read the introduction of Neoconservatism: Why we need it by Douglas Murray and also found the book by Strauss that I purchased a few years ago: Natural Right and History. What Murray writes about Strauss is consistent with my recollection. I believed Francis Fukuyama to be the founder of Neoconservatism, for all practical purposes, not Leo Strauss, but I kept encountering conspiracy theories like the one Irene was pushing saying dark things about a Machiavellian Leo Strauss; so I began reading articles in journals and pursuing the idea of buying books by and about Strauss. I was anticipating someone exciting, a warmonger with drool running down both sides of his mouth. What I encountered was a shy Classicist-Philosopher - or perhaps a Philosopher-Classicist. Someone like J.L. Speranza . . . which makes me wonder if Speranza's being a Philosopher-Classicist had anything to do with his being humiliated by the Lit-Ideas bureaucratic cabal. Strauss did speak out against Nihilism as does Speranza, and the current crop of Leftists seems decidedly Nihilistic (witness Geary's current note on politics and religion; although Geary hasn't been humiliating Speranza - which seems nihilistic of him given his current views). Where did the conspiracy theory about Strauss originate? Lyndon La Rouche, according to Douglas Murray. LaRouche wrote Children of Satan, 26 March 2003 -- or perhaps edited it. Murray also references an article that appears within Children of Satan entitled "The Ignoble Liars Behind Bush's Deadly Iraq War." This essay was written by Jeffery Steinberg whom Murray credits with inventing the term "cabal of Strauss disciples." Later Steinberg wrote an article in the LaRouche publication Executive Intelligence Review that the LaRouche attack had "drawn blood." He was referring to two articles, one by James Atlas in The New York Times of May 4 and the other in the May 12 New Yorker by Seymour Hersh. They don't credit LaRouche, for who would want to do that, but they use his arguments. I'm not interested in reading LaRouche. Conspiracy theories and theorists turn me off. A cellmate of LaRouche, the televangelist Jim Bakker, once said that to say Lyndon LaRouche was a little paranoid was like saying the Titanic had a little leak. Nevertheless the Left for reasons best known to their nihilistic mystical selves have embraced his theories about Strauss. Strauss lived from 1899 to 1973; so he died long before any of the events the anti-Neocons blame Strauss for. So what did he teach and how did that influence any of the Neocons? Paul Wolfowitz is one of the faces appearing on LaRouche's Children of Satan. If he is a child of Satan, one would presume, then Strauss is Satan himself. What did Satan teach this particular child? In an interview with Sam Tannenhaus, Vanity Fair, 15 May 2003, "Paul Wolfowitz poured scorn on the rumor that US foreign policy was somehow being dictated by the dead Leo Strauss. 'It's a product of fevered minds,' he said, 'who seem incapable of understanding that September 11th changed a lot of things and changed the way we need to approach the world. Since they refused to confront that, they looked for some kind of conspiracy theory to explain it. . . . I mean I took two terrific courses from Leo Strauss as a graduate student, . . . one was on Montesquieu's Spirit of the Laws, which helped me understand our Constitution better. And one was on Plato's Laws. The idea that this has anything to do with U.S. foreign policy is just laughable." Easy for you to laugh, Wolfowitz! But LaRouche and his cabal of anti-Neocons are serious people who don't laugh. Interestingly, Murray writes that Leo Strauss did have one person who fit the description, disciple, and that was Alan Bloom. Years ago I read his The Closing of the American Mind, 1988. and would readily admit that I was influenced by it; so unbeknownst to me I suppose, I too am an (albeit an unconscious) disciple of Leo Strauss but not really part of the in-cabal thing; since I'm not Jewish -- maybe I would qualify as a sort of inadvertent fellow traveler. But Bloom was concerned about the abandonment of the Classics by academia. I don't recall any application of the Classics to the invasion of Iraq. But perhaps I missed it. Lawrence Helm San Jacinto