[lit-ideas] Re: Justifying Moral Principles?
- From: Adriano Palma <Palma@xxxxxxxxxx>
- To: "lit-ideas@xxxxxxxxxxxxx" <lit-ideas@xxxxxxxxxxxxx>
- Date: Fri, 27 Feb 2015 14:51:10 +0000
See, supra, farting white males pontificate about philosophy of which they know
nothing and worse, they do nothing of
From: lit-ideas-bounce@xxxxxxxxxxxxx [mailto:lit-ideas-bounce@xxxxxxxxxxxxx] On
Behalf Of John McCreery
Sent: 27 February 2015 16:36
To: lit-ideas@xxxxxxxxxxxxx
Subject: [lit-ideas] Re: Justifying Moral Principles?
As in the case of Omar's remarks, true but irrelevant. No serious pragmatist
with a scientific bent will deny that "explanations" based on ethnic
stereotypes are normally worthless. The same is usually explanations supported
by sweeping generalizations in what is visibly a highly chaotic and variegated
and only at times orderly world.
In any case, no "philosopher" whose usual form of argument is vulgar ad hominem
need be taken seriously.
John
Sent from my iPad
On 2015/02/27, at 20:59, palma
<palmaadriano@xxxxxxxxx<mailto:palmaadriano@xxxxxxxxx>> wrote:
as it has been shown by a variety of cases, the so called "ethnic" explanations
of anything (the jewish culture "explains" einstein, but the Georgian culture
explains Stalin) are utter bullshit. in fact in order to run the bogus
narrative they change the notion of explanation (it is not explaining but
exposing, inventing stories etc. in short nohting but propaganda)
it is most notably a form of inquiry that goes nowhen and nowhere, blocking
innovation (as Kusturica observes) and dissent, as everyone knows all the time
(since the culture is 'christian' homosexuals are not to be married since saint
Paul said... blah, blah, insert the random rant by Zizek on saint Paul)
On Fri, Feb 27, 2015 at 12:45 PM, Omar Kusturica
<omarkusto@xxxxxxxxx<mailto:omarkusto@xxxxxxxxx>> wrote:
Another problem with cultural ethnocentrism is that it fails to explain how
people like Buddha or Socrates or Jesus came to hold moral beliefs that had not
been previously widely shared in their respective cultures, and how their views
proved persuasive to others. In other words, the view of culture that is held
in the age of air travel and telecommunications is, amazingly, one of a closed,
uniform, and unchanging system. Go figure.
O.K.
On Fri, Feb 27, 2015 at 10:02 AM, palma
<palmaadriano@xxxxxxxxx<mailto:palmaadriano@xxxxxxxxx>> wrote:
this has nothing to do with anything moral. confused idiots like
propaganda/advertising and so forth. thereby they out high premium on the spin
they put on the wares they peddle. it the same for the lawyers, the sophist,
the clowns, the thespians.'
it is a conceptual truth that persuasion has nothing to do with morals, in
either the public or the private sphere. once c manson convinced & persuaded
shitheads that sharon tate had to be slaughtered, the persuasion has nothing to
do with the morality of the speeches he gave or the acts he fostered
On Fri, Feb 27, 2015 at 10:52 AM, Omar Kusturica
<omarkusto@xxxxxxxxx<mailto:omarkusto@xxxxxxxxx>> wrote:
All kinds of discourses can be persuasive. Hitler's speeches were persuasive to
an audience that had some predisposition to be persuaded by them, the Germans
of the 1930s. You and I might not find them so persuasive today, but that is
because we are not their intended audience. Persuasion need not have much to do
with reasoning.
O.K.
On Fri, Feb 27, 2015 at 9:00 AM, John McCreery
<john.mccreery@xxxxxxxxx<mailto:john.mccreery@xxxxxxxxx>> wrote:
Persuasive perhaps. But a reasoner? The only one I know is fiction, a very
smart gun, indeed, in a science fiction novel The Star Faction by Ken Macleod.
John
On Fri, Feb 27, 2015 at 4:23 PM, Omar Kusturica
<omarkusto@xxxxxxxxx<mailto:omarkusto@xxxxxxxxx>> wrote:
A pointed gun is a persuasive reasoner.
On Fri, Feb 27, 2015 at 6:47 AM, John McCreery
<john.mccreery@xxxxxxxxx<mailto:john.mccreery@xxxxxxxxx>> wrote:
http://plato.stanford.edu/entries/rorty/
Readily available to anyone who can use a Google or other search engine.
John
On Fri, Feb 27, 2015 at 2:28 PM, Adriano Palma
<Palma@xxxxxxxxxx<mailto:Palma@xxxxxxxxxx>> wrote:
Rorty who?
-----Original Message-----
From: lit-ideas-bounce@xxxxxxxxxxxxx<mailto:lit-ideas-bounce@xxxxxxxxxxxxx>
[mailto:lit-ideas-bounce@xxxxxxxxxxxxx] On Behalf Of Walter C. Okshevsky
Sent: 26 February 2015 23:43
To: lit-ideas@xxxxxxxxxxxxx<mailto:lit-ideas@xxxxxxxxxxxxx>; Omar Kusturica
Subject: [lit-ideas] Re: Justifying Moral Principles?
Rorty didn't express any optimism or pessimism re the possibilities or future
of his "ethnocentrism." His claim, pace the realists, constructivists,
Kantians, emotivists, etc was that this is all we've got as a justification
strategy.
Remembering fondly the forests of Opatsia, the slivovitz in Slovenia, and Katya
in Lyublyana.
Dovijenya, Valodsya
Quoting Omar Kusturica <omarkusto@xxxxxxxxx<mailto:omarkusto@xxxxxxxxx>>:
> The idea that people should be as ethnocentric and partisan as
> possible and that the clash of radically defined opposing interests
> will somehow work out for the best was rather widespread in the former
> Yugoslavia some time around 1990. The things did work out eventually,
> but arguably not for the best.
>
> O.K.
>
> On Sat, Feb 21, 2015 at 3:42 PM, Phil Enns
> <phil.enns@xxxxxxxxx<mailto:phil.enns@xxxxxxxxx>> wrote:
>
> > Walter O. wrote:
> >
> > "We justify our judgements and actions through the giving and
> > assessing of reasons. In doing so, we appeal to one or more moral
> > principles for purposes of securing satisfactory levels of impartiality and
> > objectivity.
> > But can the principles themselves be justified? Could Rorty"s
> > "ethnocentrism" really be the last word on the subject? On that
> > meta-ethical view, any attempt to justify a moral scheme or "vocabulary"
> > would prove to be question-begging since the justification would
> > have to appeal to principles, norms and criteria internal to its own
> > vocabulary.
> So
> > how then do we justify the Categorical Imperative, Principle of
> > Equal Respect for Persons, The Original Position, Principle of Discourse,
> > etc..
> > Are these really but articles of political faith?"
> >
> >
> > I don't find Rorty's position as problematic as Walter does, for two
> > different reasons. First, for Rorty, the ethnocentrism really kicks
> > in
> only
> > when public debate reaches an impasse, and we are only left with
> > acknowledging that these are the beliefs that 'we' hold. It seems to
> > me that this is similar to the situation that leads Kant to
> > acknowledge the fundamental asocial sociability of human beings, in
> > 'Idea for a Universal History', or that nature separates people, in
> > 'Perpetual Peace'. In the end, there can be no Utopia or World
> > government because there are just too many differences for there to
> > be a single set of laws. For Rorty, ultimately, we are bound to our
> > particular histories, but falling back on this particularity is what
> > should happen only when public reasoning has gone as far as it can.
> >
> > Second, the list that Walter gives, i.e. Categorical Imperative,
> > Principle of Equal Respect for Persons, etc., require judgment, and
> > I would prefer that judgment ultimately come under politics. For
> > Kant, judgment is the activity of putting experience under universal
> > rules or laws, so with the CI, we evaluate specific activities by
> > deriving maxims of action from them and attempting to make them
> > universal laws. Because this activity always requires judgment, that
> > is, how the particular comes under the universal, there will always
> > be the problem of how to overcome differences. Kant recognizes that
> > nature divides people, and the one way nature divides is
> in
> > giving people different interests and goals. So, while in a very
> > Hobbesian fashion, Kant urges people to pursue their interests in as
> > selfish, in other words rational, manner as possible, the
> > reconciliation of
> differences
> > between people will require a political solution. This political
> > solution will bring about an equilibrium of competing forces and
> > interests, most likely established through a 'spirit of commerce',
> > and most likely in the formation of a Republic. I realize that
> > Walter will not be happy with
> this,
> > but what comes to mind is a quote from Stanley Fish: 'Politics,
> > interest, partisan conviction, and belief are the locations of
> > morality. It is in
> and
> > through them that one's sense of justice and the good lives and is
> > put
> into
> > action.'
> >
> > In short, yes, I am quite happy with Walter's list being articles of
> > political faith and I see this as very much being within the vision
> > Kant outlines for his hope for a peaceful future.
> >
> >
> > Sincerely,
> >
> > Phil
> >
> >
>
------------------------------------------------------------------
To change your Lit-Ideas settings (subscribe/unsub, vacation on/off, digest
on/off), visit
www.andreas.com/faq-lit-ideas.html<http://www.andreas.com/faq-lit-ideas.html>
------------------------------------------------------------------
To change your Lit-Ideas settings (subscribe/unsub, vacation on/off,
digest on/off), visit
www.andreas.com/faq-lit-ideas.html<http://www.andreas.com/faq-lit-ideas.html>
--
John McCreery
The Word Works, Ltd., Yokohama, JAPAN
Tel. +81-45-314-9324
jlm@xxxxxxxxxxxx<mailto:jlm@xxxxxxxxxxxx>
http://www.wordworks.jp/
--
John McCreery
The Word Works, Ltd., Yokohama, JAPAN
Tel. +81-45-314-9324
jlm@xxxxxxxxxxxx<mailto:jlm@xxxxxxxxxxxx>
http://www.wordworks.jp/
--
palma, etheKwini, KZN
palma
cell phone is 0762362391
*only when in Europe*:
inst. J. Nicod
29 rue d'Ulm
f-75005 paris france
--
palma, etheKwini, KZN
palma
cell phone is 0762362391
*only when in Europe*:
inst. J. Nicod
29 rue d'Ulm
f-75005 paris france
Other related posts:
