I was a bit busy these days so I could not respond to Mr. McEvoy's previous batch of philosophical reflections. Fortunately, he repeats himself, as is his wont: > The post pointed out that the _persistent_ demand > for definitions in order to > to establish meaning is _logically incoherent_ > because it leads > (logically/inevitably) to either an (unsatisfactory) > infinite regress or > circularity. You fail to challenge, or perhaps even > understand, this. *The Amago post, which you don't seem to have understood, was making a point that it is not always necessary to define every term, because language has clear enough meanings for most terms. If it didn't, language communication would not be possible. Your wising about infinite regress or circularity was anyway irrelevant to the issues in this debate, since nobody was questioning the possibility of defining torture or murder. Torture is defined as: "Infliction of severe physical pain as a means of punishment or coercion." Or, in some more detail: Especially, severe pain inflicted judicially, either as punishment for a crime, or for the purpose of extorting a confession from an accused person, as by water or fire, by the boot or thumbkin, or by the rack or wheel. Please point out which of the terms involved in this definition are circular, and which are problematic so as to require further clarification and thus lead to infinite regress. > The last point you make on behalf of OK may be > alright if we water-down his > thesis - but so watered-down it has nothing to do > with definitions being > integral to meaning and so does not attack my attack > on the idea that > something _substantive_ can be proved _by > definition_. *Right. Next some time someone shows me a donkey cart and claims that it is a space-ship, I guess that I should answer: "Well, it depends on your definition of space-ship." Please understand: "torture" is _at best_ a necessary evil (in my view, > anyway). *How is this different from the view I was expressing ? > > But I do not think the serious fight against violence and suffering is helped > by saying that these, or even "torture", are wrong _by definition_; and I > still suggest it is wrong to say that they are wrong _by definition_. *Your objection seems to be a pedantic one to my use of "by definition." No, the logical definition of torture does not say whether it is right or wrong, but intuitive moral opprobrium attaches to the concept. Further, this is reflected in linguistic usage, as to talk about justified torture (of justified murder, or justified rape) seems to violate the rules of normal discourse. My earlier use of the expression "by definition" was merely a shortcut for saying this, as anyone who is not obsessed with formal logic would immediately have understood. O.K. __________________________________________________ Do You Yahoo!? Tired of spam? Yahoo! Mail has the best spam protection around http://mail.yahoo.com ------------------------------------------------------------------ To change your Lit-Ideas settings (subscribe/unsub, vacation on/off, digest on/off), visit www.andreas.com/faq-lit-ideas.html