Eh, JL has forgotten to explain how "Do not say what you believe to be false, or lack adequate evidence for" is not a prescriptive command instead of a descriptive principle. I can say whatever I want, it seems to me. Who will prevent me, and how ? O.K. On Tuesday, March 18, 2014 11:32 PM, Omar Kusturica <omarkusto@xxxxxxxxx> wrote: I seem to think that my opinions were misrepresented by JL, but whatever. Perhaps a more annoying issue is a claimed inability to understand, as if I am expressing myself like Heidegger or Derrida, instead of expressing myself in rather prosaic English. O.K. On Tuesday, March 18, 2014 11:21 PM, "Jlsperanza@xxxxxxx" <Jlsperanza@xxxxxxx> wrote: We are reminiscing an exchange. It all started with McEvoy challenging Popper with the statement: This was McEvoy's pre-Oxford days, which sound to me like Cambridge days. McEvoy notes: "When I was at [secondary] school a friend of mine, who filled out my application to Oxford when I could not be bothered because he wanted me to go with him (we both got in, but it was all his fault), was adamant that Popper was some CIA-funded stooge." "Suitably impressed, I put a version of this allegation to Popper in one of my ... letters to him" Let us symbolise this as: i. Popper is a CIA-funded stooge. Popper replied that he didn't understand McEvoy. And he was polite enough, since McEvoy was making the same point about R. Paul not understanding stuff (but understanding Benjamin's Mondernism) Basically, Popper's point can be rephrased as: "As to [McEvoy's] more personal criticisms of me, I do not understand them (i.e. your criticisms)" I.e. Popper shows an inability to understand an utterance like: i. Popper is a CIA-funded stooge. He is polite enough to go on: "and do not see what I could say in self-defence or, if I said anything in self-defence, why you should believe me." McEvoy is right that there are various readings to this rephrasing. For Popper is talking about ii. McEvoy believes Popper. Rather than any good old proposition, 'p'. But surely (ii) should be expanded, as per Popper's implicature, into: iii. McEvoy believes Popper as to Popper NOT being a CIA-funded stooge. -- i.e. it's the proposition expressed in (i) that Popper was responding to -- what he called McEvoy's "criticisms". As McEvoy notes, as things are: "Popper may have written "would" not "should"." "It hardly affects the substance." Well, there are TWO substances: one is the inability by Popper to understand the claim which I have expressed as (i). The other is the logical consequence of this: surely Popper cannot answer a criticism he cannot understand. The real substance is that Popper implicates the negation of (i) iii. Popper is NOT a CIA-funded stooge. For, otherwise, he couldn't have called McEvoy's statement a 'criticism' (even if he didn't understand it). McEvoy now notes in retrospect: "and so [the use of 'should' or 'would'] hardly affects the sense in any important way - though it of course may give rise to grammatical nitpicking from those who think this intellectually important enough." Well, if we are GOING to nitpick, we should expand the thing into iv. McEvoy's reasons why he should or would believe that Popper is NOT a CIA-funded stooge, seeing that Popper says it. Which allows for expansion: v. Popper gives a proof that he was not a CIA-funded stooge (although it is hard to prove a negative -- _pace_ McEvoy) and McEvoy is convinced. It would seem that Popper is further implicating (or disimplicating, perhaps, at this stage) that a statement like (i) -- "Popper is a CIA-funded stooge" -- can only be REFUTED or falsified conclusively. But, as an anti-inductivist, Popper would hardly care to provide EVIDENCE for his not being a CIA-funded stooge. Perhaps he should have challenged McEvoy to refute him (where it is not clear who the 'him' refers to). McEvoy goes on: "As a matter of "sense", I would contend "should" is perfectly in order in good English: because its sense is the same as "would" here, but it is somehow more polite." Yes. Supposing something like Grice's maxims apply, suppose Omar says: Benjamin was a Soviet spy. Seeing that Omar is operating by, "Do not say what you believe to be false or lack adequate evidence for", surely the addressee of the utterance should TRUST Omar. Similarly, if Popper would have cared to merely NEGATE McEvoy's criticism (by virtue of having understood it in the first place) I think, Gricean maxims operating, McEvoy may have come to believe that Popper was NOT a CIA-funded stooge ("since he himself told me so"). Instead, Popper challenges the intelligibility of the statement and explores the possibility that there is no obligation ("should") under which or by which McEvoy will or would come to believe the proposition whose negation he put forward ("Popper is NOT a CIA-funded stooge"). McEvoy provides an alternative: "Take the phrase "You are what you eat". The "sense" of this in English is clear enough - it means, roughly, how you are is importantly affected by your diet: it is a more compendious and pointed way of expressing this. Only a grammarian with an obtuse mind would object on the grounds that the phrase, taken literally, means something like "If a person eats a banana, that person is (or becomes) a banana" - this "literal" meaning is not the sense of the phrase, of course, and it would be absurd to suggest it." Well, I would take it that the meaning: "You are a banana" is part of the DISIMPLICATURE of the statement. Note that, while you are what you eat, it is not true that you eat what you are (by reverse). "I feel that making any point about the difference between "would" and "should" in the context of Popper's letter is similarly misconceived and absurd - as there is, in standard polite English, a substantial overlap, so that in many cases the following phrases are equivalent: (a) "I should if I were you" (b) "I would if I were you"". Granted. But the more specific context here is in the course of an accusation: "You are a CIA-funded stooge". And Popper's rather polite way out. "Sorry I don't understand you, and in any case, what could I say?". The latter part, less rhetorically put, "Nothing that I can say SHOULD change your mind, or should it?" ----- McEvoy goes on: "It seems to me some philosophers are so tied up in "grammar", they have blindfolded themselves to understanding the actual sense of words as they are used by people. So much the worse for being tied up in "grammar"". Perhaps the one to blame is the father of the friend of McEvoy's "Cambridge" days (i.e. pre-Oxford). For, recall, the accusation came 'second-hand': McEvoy's friend, McEvoy recalls, was adamant as to the truth of i. Popper is a CIA-funded stooge. McEvoy's friend's evidence: "adamant, adamant, like it had been clearly proved somewhere (though he also had forgotten the reference, he knew this via his father who was a university academic)." McEvoy recalls that he was "suitably impressed." ---- The father of McEvoy's friend (or 'friend of his', as he may prefer) was an university academic --. Here we may look for common ground. For Popper, 'some' allegedly CIA-funded 'stooge' (to use McEvoy's friend's wording) -- or is it 'allegedly some CIA-funded stooge' -- was, like the father to McEvoy's friend, ALSO an university academic. It's different, perhaps, with Soviet spies. As Omar now recalls: "Okay, ... I cannot prove that [Benjamin] was a spy. It may be that I confused him with some other left-wing intellectual of the period." Note that a more elaborate exchange could have been: "The father of a friend of mine says you are a CIA-funded stooge". "Sorry, but I don't understand that. And whatever I should say, SHALL [or will] your friend's father change his obtuse mind?" Or not. Cheers, Speranza ------------------------------------------------------------------ To change your Lit-Ideas settings (subscribe/unsub, vacation on/off, digest on/off), visit www.andreas.com/faq-lit-ideas.html