[lit-ideas] Hayden White and his Tarkegger trope

From: "Lawrence Helm" <lawrencehelm@xxxxxxxxxxxxxx>
To: "Lit-Ideas " <Lit-Ideas@xxxxxxxxxxxxx>
Date: Mon, 16 Apr 2012 09:49:10 -0700
Back on May 20, 2010 in a fit of frustration over Heidegger's Nazi
involvement I wrote a little poetic fable called "Tarkegger's Culpability":
http://www.lawrencehelm.com/2010/05/tarkeggers-culpability.html

 

Two days later I wrote "Tarkegger, Heidegger, Foucault, Hayden White, etc.":
http://www.lawrencehelm.com/2010/05/tarkegger-heidegger-foucault-hayden.html
At the end of which I wrote ". . . I began wondering what sort of "trope"
White would call "Tarkegger."  I rarely consider such things as tropes, but
White would have.  Would White call it "irony"?   Perhaps, but I wasn't
feeling ironic when I wrote it.  But had history developed as portrayed in
"Tarkegger's Culpability," its reflection upon Heidegger's "infantile hopes
for the future" and "faith in a benign [German] human nature" might have
seemed ironic to the survivors -- although by that time some other trope
might seem more appropriate, something more malign and involving a ravenous
pack of wolves."

 

Hayden White read those two articles and commented, 

 

    "Tarkegger? It is an anacolouthon."

 

I wondered what trope White would apply to Tarkegger the person, but on a
first reading I took White to be applying "anacoluthon" to the fable and not
the person.  Given that reading, any fable would be an anacoluthon in that
it isn't going to follow logically from the concept that gave rise to it.
It will jump into another sphere which will have a connection, hopefully not
too tenuous, to the jumping off place.  

 

On the second reading I took White to be applying "anacoluthon" to both
Tarkegger and Heidegger in the sense that there is no logical connection
between them and the conclusions critics have drawn about them.  To draw the
conclusion more clearly he would be saying that there is a disconnect, an
anacoluthon, between the evidence that exists about Heidegger's Nazi
involvement and the conclusions his critics have drawn.  If that is what
White intends then he would be interpreting my fable as I intended.

 

On a third reading and with the Deconstructionists in mind White might be
saying that there is a disconnect between what Heidegger actually thought
and did and my interpretation of what he thought and did.  My fable in this
sense would be an anacoluthon because it didn't follow from the historical
evidence.  I can't be sure that White didn't intend this third
interpretation - I hope he didn't, but if he did I would in my own defense
refer him to my earlier articles on Heidegger in which I accuse his critics
(with better evidence I will assert) of this very thing.  

 

On a fourth reading I wondered whether White was referring more generally to
the difficulty of interpreting history based upon not-fully-understood
culture.  Those who comment upon Heidegger's Nazi associations make
assumptions about the cultural influences that inspired Heidegger.   Some of
those who assert the worst imagine those cultural influences to be not
dissimilar from those that inspired the Nazis themselves.  Those willing to
view Heidegger's politics as being similar to Thomas Carlyle's, engage in a
more benign interpretation.  All these interpretations whether favorable or
unfavorable are anacoluthons in the sense that there is a disconnect between
the existing evidence and what is concluded about Heidegger's character and
politics.  The gap is bridged by the prejudices of his critics.  

 

 

Lawrence
[lit-ideas] Hayden White and his Tarkegger trope

Other related posts:
