I am grateful for Phil's reply which does not resile from his earliest thoughts (though he did later resile imo). Before returning (later) to the underlying issue (which I take to be, roughly, 'what gives a proposition its sense?', one point for now. --- On Fri, 17/4/09, Phil Enns <phil.enns@xxxxxxxxx> wrote: > From: Phil Enns <phil.enns@xxxxxxxxx> > Subject: [lit-ideas] Re: FAO Phil/Here we go again > To: lit-ideas@xxxxxxxxxxxxx > Date: Friday, 17 April, 2009, 1:09 AM > Donal McEvoy wrote: > > "Also my claim about the TLP assuming that a proposition > has sense in > virtue of its elements and their relations is, at the > least, a 'kind > of textual analysis'." > > No, it isn't. It is a claim about TLP. The > textual analysis bit > would be when you provide the relevant texts and then show > how those > texts support your claim about TLP. Point: Phil has previously conceded that his own view is not supported by any explicit statement by W in TLP. According to his own strictures then, his views are not the result of any "textual analysis". If so, it seems somewhat hypocritical to make this demand of others. >For Wittgenstein, sense is produced by the > correspondence > between relations of elements within a proposition and > relations > between things. No "textual analysis" supports this. (Which claim anyway, as I have previously pointed out, is _crucially_ ambiguous). >We cannot know things in themselves > and elements in > propositions only mark where things stand. So, it is > relations all > the way down. No "textual analysis" supports this. (And how and why can we know "relations" in themselves, it might be asked?). >What Donal does not do is show how > Wittgenstein says > something different But Phil does not show how W says what Phil says he "says" - certainly he doesn't do so by any "textual analysis" as he describes it, because W does not _say_ what Phil says he meant. And Phil, afair, earlier conceded this. > Donal: > > "In the second claim Phil is seen to say (and I quote) that > 'elements > do not contribute to the sense of the picture'." > > Correct. They provide no content. They function > as markers that are > intended to grab hold on to things, like dots on a > map. The sense > lies in their relations to each other on the map and then > how those > relations correspond to the way things are in the > world. Like a map, > a proposition produces a sense that is either true or > false. The true > or false bit lies in whether the proposition maps on to > things > accurately. No "textual analysis" supports this. > Perhaps Donal is fixated on elements. Again, it isn't > clear what > Donal thinks so I am guessing as to the nature of his > objection. > Elements are the stuff of proposition, but for Wittgenstein > they are > signs of things. Those things are what allow our > proposition to grab > hold of the world and produce propositions that are either > true or > false. However, we cannot know those things, in > themselves, only > their relations to each other. No "textual analysis" supports this. The story that W was inspired by a court room model of an accident suggests to me it is not merely "relations" but the character of the "elements" (i.e. which vehicle-element is where) that determines the 'sense' of the model; and that this applies also to the sense of a proposition conceived as a model-picture of reality. So I do not wish to give up my POV, however simple-minded, just yet - and certainly not simply because of a barrage of question-begging assertions that are unsupported by "textual analysis". Donal Salop ------------------------------------------------------------------ To change your Lit-Ideas settings (subscribe/unsub, vacation on/off, digest on/off), visit www.andreas.com/faq-lit-ideas.html