[lit-ideas] Re: Europe's future, catastrophic or apocalyptic
- From: Chris Bruce <bruce@xxxxxxxxxxxxxx>
- To: lit-ideas@xxxxxxxxxxxxx
- Date: Thu, 11 May 2006 08:51:49 +0200
On 10. Mai 2006, at 17:13, Lawrence Helm wrote:
Claire Berlinski’s Menace in Europe, why the Continent’s Crisis is
America’s too. This book described the growing presence of Islam and
Islamists in Europe but she also hinted at the possibility of a future
violent reaction against European Muslims. In regard to Germany, for
example, she described their admiration for the rock group Rammstein
which dresses up in surrealistic versions of what could be described
as Nazi Uniforms and sings of hate, murder, rape etc.
Lawrence, you do your argument no good by looking for support to
someone who clearly does not know what she is talking about!
(To start with, it is not necessary to know a single thing about the
band Rammstein to recognize the internal contradiction of the example
given 'in regard to Germany': "the rock group Rammstein which dresses
up in surrealistic versions of what could be described as Nazi
Uniforms". Given the [well-known] attitude of the nazis towards
surrealism, and supposing the statement to be accurate, just what sort
of statement would one be making in 'dressing up in surrealistic
versions of nazi uniforms'? George Grosz' and John Heartfield's works
are full of 'surrealistic versions of nazi uniforms' - I don't think
*anyone* mistakes their intentions.)
List members can decide for themselves about the group Rammstein by
searching the Internet using the keywords 'Rammstein' and 'neonazi OR
neo-nazi'. Here's an excerpt from a BBC page:
http://www.bbc.co.uk/dna/h2g2/A680861
"The media were very quick to pass that judgement on Rammstein. During
the early 1990s, news of an upsurge of neo-Nazi activities in the
Eastern part of Germany had shocked the world. Consequently, some
people tended to be very careful about anything that came from East
Germany, especially when it was anything unusual. In the wake of these
developments, Rammstein was a likely candidate to be considered one of
those neo-Nazi type of bands.
"This verdict was passed unjustly. The musical history of Rammstein's
members includes bands like Feeling B and The Inchtabokatables, which
constituted part of the core of East German punk music before the
unification of Germany. In unified Germany, these bands were known for
their decidedly left-wing attitude. …
"To clear the confusion up, once and for all, Rammstein produced for
their third album the song 'Links, 2, 3, 4'. The catch phrase of that
song, which was released as a single, translates as:
They want my heart to be right
But when I look down
I see it beating on the left side.
"In true Rammstein style, however, they chose to cause confusion,
again. The words of the refrain, 'Links, 2, 3, 4', are often used by
people marching (Links means 'left') and are thus, by reminding the
listener of uniformity rather than individuality, often associated with
right-wing or totalitarian organizations. Typically, the audience is
not given a clear look the band; they are forced to take a very close
look in order to understand them."
Chris Bruce
Kiel, Germany
P.S.: About that 'anything unusual' in the first paragraph of the
quotation from the BBC: apparently one of the antics Rammstein's lead
singer got up to was lighting himself on fire and performing while
completely engulfed in flames. The popular music industry is a crazy
world ….
P.P.S. A little about George Grosz and John Heartfield (from
_Encyclopaedia Britannica 2005_):
"In drawing collections such as The Face of the Ruling Class (1921) and
Ecce Homo (1922), Grosz depicts fat Junkers, greedy capitalists, smug
bourgeoisie, drinkers, and lechers—as well as hollow-faced factory
labourers, the poor, and the unemployed.
"At this time Grosz belonged to the Berlin Dada art movement, having
befriended the German Dadaist brothers Wieland Herzfelde and John
Heartfield in 1915. Gradually, Grosz became associated with the Neue
Sachlichkeit (“New Objectivity”) movement, which embraced realism as a
tool of satirical social criticism.
"After immigrating to the United States in 1933 to teach at the Art
Students League in New York City, Grosz's work became less
misanthropic, as he drew magazine cartoons, nudes, and landscapes. He
became a U.S. citizen in 1938. During World War II he showed his old
pessimism in sharply coloured, teeming canvases such as The Survivor
(1944). So famous and threatening were Grosz's depictions of war and
corruption that the Nazis designated him “Cultural Bolshevist Number
One.” A French critic called his work “the most definitive catalog of
man's depravity in all history.”
" John Heartfield (formerly Helmut Herzfelde, but Anglicized as
aprotest against German patriotism). One of the chief means of
expression used by these artists was the photomontage, which consists
of fragments of pasted photographs combined with printed messages; the
technique was most effectively employed by Heartfield, particularly in
his later, anti-Nazi works (e.g., Kaiser Adolph, 1939). Like the groups
in New York and Zürich, the Berlin artists staged public meetings,
shocking and enraging the audience with their antics."
-cb
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