>I would suggest that JLS's habit of altering >subject-threads titles in his replies (almost to the point where there are >more titles than threads)would be part of the explanation I would not have >opened this (I frankly don't have the time or inclination to read everything >on the list). That I found a bit rude: (i) How would I know what Donal McEvoy's time and inclination is? And should I adapt my posting to his time and inclination? (ii) I found what I found was a delightful piece of obscure writing, "Philosophy 4", which, being the title of a book -- a title of a forgotten book, if you must -- by a great author was Wisten was -- I felt, in the middle of the night when I felt like re-typing, to re-type and share with the list. (iii) Should say sometimes I do post having in mind future references, not that I'm expecting immediate replies from list-members. And how would I know that there is a someone who may take the time to comment nicely. (iv) By opening the post the way he did, as if doing what he did by a kind of obligation, I must say it took part of my inclination to read his reply. He objects on minor points -- as to whether it's Collections and Finals, and does not elaborate on the point of my post, which was to provide a critical general opinion on philosophical questioning (in official or semi-official circumstances). Then I read that C. Bruce is saying that he's a Thumper, Walter that there's this 'wondrous' "D" botton, and E. Yost, that if I chide I should chide seriously (the latter point seriously taken, since I do agree with Yost that "The Obscure" is possibly an epithet we may apply to Palma -- Herakleitus also was --, and I did miss Palma's introduction of the enema (If so, that was a rude introduction of a subject matter) Happy Thanksgiving! Cheers, JL ---------------------------------- PHILOSOPHY 4 1. Thales, Zeno, Parmenides, Heracleitos, Anaxagoras. State briefly the doctrine of each. 2. Phenomenon, noumenon. Discuss these terms. Name their modern descendants. 3. Thought = Being. Assuming this, state the difference, if any, between (1) memory and anticipation; (2) sleep and waking. 4. Democritus, Pythagoras, Bacon. State the relation between them. In what terms must the objective world ultimately be syated? Why? 5. Experience is the result of time and space being included in the nature of mind. Discuss this. 6. Nihil est in intellectu quod non prius fuerit in sensibus. Whose doctrine? Discuss it. 7. What is the inherent limitation in all ancient philosophy? Who first removed it? 8. Mind is expressed through what? Matter thorugh what? Is speech the result or the cause of thought? 9. Discuss the nature of the ego. 10. According to Plato, Locke, Berkeley, where would the sweetness of a honeycomb reside? Where would its shape? its weight? Where do you think these properties reside? ------------------- **************************************Check out AOL's list of 2007's hottest products. (http://money.aol.com/special/hot-products-2007?NCID=aoltop00030000000001)