[lit-ideas] Coplestoniana

  • From: Jlsperanza@xxxxxxx
  • To: lit-ideas@xxxxxxxxxxxxx
  • Date: Thu, 28 Nov 2013 10:09:16 -0500 (EST)

In a message dated 11/27/2013 3:15:14 P.M.  Eastern Standard Time, 
juliereneb@xxxxxxxxx writes in "Philo texts?":
"...  The History Of Philosophy Series.  The editor's name began with a  
"C".  Big help, I know.  There was absolutely a volume dedicated to  the 
Greeks."  
There's Copleston, but he did not 'edit', really. It all comes 'in his own  
write', as John Lennon would have it.
 
Below, my edition of the Independent's obituary for Father Copleston.
Cheers,
 
Speranza
 
---
 
Obituary for The Rev Professor Frederick Copleston SJ
 
"Copleston's life is largely the record of his publications and of the  
many academic honours which his prolific publications deserved and received as 
a  result."
 
"His nine-volume History of Philosophy (1946-75), together with his  
single-volume writings on Nietzsche and Schopenhauer, his Darcy lectures,  
Philosophies and Cultures (1980), and his Gifford Lectures, Religion and the 
One  
(1982), are an impressive, still much-used and highly regarded account of the 
 history of philosophy and philosophers from the Pre-Socratics to the 
present  day."
 
"The esteem in which the learned world held Copleston was marked by his  
election as a Fellow of the British Academy in 1970, by his being made an  
Honorary Fellow of St John's College, Oxford (his old Alma Mater), in 1975, by 
a  much-prized Honorary D Litt from St Andrews University and finally in 
1993 by  his appointment as CBE."
 
"It might appear from all this - and also from the fact that he was the  
first Principal of Heythrop College, London University, from 1970 to 1974 - 
that  Fr Copleston was a very public man. This was in fact the reverse of the 
truth.  Though by no means shy, he was a very private person: a privacy 
which was not  entirely masked by his unfailing courtesy, even in very trying 
circumstances,  especially towards the end of his life."
 
"He did not give himself away at all easily, and this was as true of his  
intellectual as of his religious attitudes. For example, his mammoth History 
is  marked at all times, except perhaps in Volume One, by an enviable 
objectivity,  and by his willingness to be fair and to let the facts speak for 
themselves. In  this respect it is instructive to compare his History with the 
one-volume work  of Bertrand Russell on the same theme. Copleston keeps his 
cards very close to  his chest, with the result that it is exceedingly 
difficult to discover where  his own judgements lay. If he ever expressed a 
personal preference for one  philosopher over any other it was for the German 
Idealists of the beginning of  the last century, above all Hegel. This 
self-imposed reticence made for great  clarity and objectivity in his treatment 
of 
philosophers as diverse as Plotinus  and Hume; but it was never altogether 
clear whether the reserve resulted from  the desire not to let history become 
the victim of ideology, or because he had  no point of view from which he 
wrote."
 
"Copleston came of ancient Devon stock, of an Anglican family which could  
boast among his forebears the Provost of Oriel College at the time when 
Newman  became a Fellow, and who later became Bishop of Llandaff and Dean of St 
Paul's.  He numbered two Anglican bishops among his uncles, so it must have 
come as  something of a surprise, if not a shock, to his family to find that 
while still  a boy at Marlborough he had become a Catholic. From 
Marlborough he went to St  John's College, Oxford, and not long after leaving 
Oxford 
he entered the  novitiate of the Society of Jesus in 1930, aged 23. Ordained 
seven years later,  he began what was to be his life's work as Professor of 
the History of  Philosophy in 1939."
 
At that time Heythrop was located in north Oxfordshire and the situation  
gave him plenty of time to avert what he once described as boredom by 
embarking  on the series of volumes referred to above. On the migration of 
Heythrop 
to  London in 1970 he became the first principal of the new venture, for 
the first  four years of its life. His intellectual distinction, however, 
could not conceal  from him or from others his distaste for the grind of 
administration and he must  have been grateful when his period came to an end. 
The 
ensuing 20 years were  spent partly in England partly in the US giving 
lectures and writing.
 
"Freddie Copleston's academic reserve was matched by his religious modesty. 
 His last years, after he had ceased to be Principal of Heythrop College, 
were  divided largely between Campion Hall, Oxford, which he made his home in 
1976,  and Farm Street, in London, where he lived from 1985 till his death. 
These years  were marked by the same courtesy as always but also by a deep 
and very  unobtrusive piety. Never demonstrative, he still impressed those 
he lived with  by regularity and devotion. He always rose early, said Mass at 
6.30am and then  enjoyed a brief (and silent) breakfast. His day was then 
his own, punctuated by  meals and his own reading and devotion."
 
"As to his own views in religious matters, these doubtless existed, but  
they were extremely difficult to extract. You knew that to any apparent  
statement of opinion there was always an 'on the other hand' in the offing. 
This  
reticence, so valuable in religious communities, freed him from the need to 
take  sides on hotly disputed issues."
 
"To those who had the privilege of living with him in different phases of  
his life, he will be remembered less for his achievements, remarkable though 
 they were, than for his unfailing courtesy, his modesty, his industry and 
his  consideration for others. He will be missed by them for his deep 
gravelly voice  and for those flashes of irony delivered in so neutral a way as 
to 
pass the  undiscerning by."
 
Frederick Charles Copleston, priest, theologian: born 10 April 1907; joined 
 Society of Jesus 1930; ordained 1937; Professor of History of Philosophy,  
Heythrop College, Oxford 1939-70; Principal, Heythrop College, London 
University  1970-74 (Emeritus), Professor of History of Philosophy and Dean, 
Faculty of  Theology 1972-74; FBA 1970; Visiting Professor, University of Santa 
Clara  1974-75, 1977-82; Visiting Professor, University of Hawaii 1976; 
Gifford  Lecturer, Aberdeen University 1979-80; CBE 1993; died London 3 
February 
 1994.

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