***************************************************************************** I don't think that The Master ever himself identified the structure of performative contradiction as being a feature of moral impermissibility or of any other dimension of morality. He did, however, offer the practical contradiction as such a feature of some maxims and he thought of the contradiction in terms of illegitimate self-exemption and self-contradiction. But neither illegitimate self-exemption nor self-contradiction count as instances of performative contradiction as understood by Habermas or Apel. (I would agree with Omar that the notion of a performative contradiction doesn't sit well with Austin's account.) And this because these 2 features of wrongness emerge not from the relation between the semantic content of a proposition and its expression (i.e., use within a speech act) but rather from the relation between a (subjective) maxim and its form (universalizability). Lying-promises made out of self-interest commit a practical contradiction in that 1) if everybody did it, nobody could do it and 2) the agent relies on others not to act on his maxim, and act instead on a contrary maxim, in order that her maxim can attain its own posited end (illegitimat self-exemption). Free-rider: she succeeds, and is able to succeed only because others pay as they go. I give a reading of practical contradictions as performative contradictions in my reply to Donal. Don't know how successful that was, but it looks good for now from here. Walter O MUN Quoting omarkusto@xxxxxxxxx: > > It seems to me that here there is a confusion between 'performative > contradiction' in the Kantian sense and the illocutionary force of > performatives as used by J.L. Austin. The first seems to be the case where > the fact the utterance itself is made constitutes evidence that contradicts > the propositional content of the utterance, e.g. "I cannot speak any > English." Here the fact that I am able to say this at all contradicts the > content of what I am saying. I'm not sure that "all truth is relative" is the > same kind of contradiction as it's not my ability to say this or the act of > saying it that contradicts the proposition but the content of the proposition > itself appears to be self-contradictory on logical grounds. > > Performative utterances in Austin's sense, such as "I now pronounce you man > and wife" are not supposed to have a truth value so it would not be possible > to speak of contradiction here. They might fail to have the appropriate > illocutionary force if the suitable conditions for making the performative > utterance are not. met, e.g. I am not a minister, either a bride or a groom > is already married etc. This is at least true of Austin's account of > performatives, though others like Searle may have had different views. > > O.K. > > > --- On Sat, 5/30/09, Donal McEvoy <donalmcevoyuk@xxxxxxxxxxx> wrote: > > > From: Donal McEvoy <donalmcevoyuk@xxxxxxxxxxx> > Subject: [lit-ideas] Re: Can, logically, there be any such thing as a > "performative contradiction"? > To: lit-ideas@xxxxxxxxxxxxx > Date: Saturday, May 30, 2009, 10:22 PM > > > > > > --- On Sat, 30/5/09, Walter C. Okshevsky <wokshevs@xxxxxx> wrote: > > > A > > performative > > contradiction is a contradiction not between 2 propositions > > as in a logical > > contradiction but rather between (the semantic content of) > > a proposition and > > the act of asserting it. Examples: > > > > 1. "All truth is relative." > > > > 2. "I speak no English." > > > > 3. N is a universalizable norm (judgement) but the views of > > Russians from > > Volgograd are not included in the discourse. > > 1. and 2. are logically different imo. > > "2." would, arguably, fit the criterion "a contradiction.....between (the > semantic content of) a proposition and the act of asserting it". I say > arguably to acknowledge some possible quibbles: someone who is unable to > speak might write [and thereby assert it through an act] "I speak no English" > without contradiction. But a variant of 2. like "I am unable to express or > assert anything in English" would doubtless be some kind of contradiction. > > "1." is different. One may be re-written as "All truth is relative (including > the 'truth' of this claim)." This claim may be self-defeating as a > truth-claim, since it denies its own absolute truth, but it is more > problematic to conclude that it is any kind of contradiction. > > For example, there is no obvious contradiction between its semantic content > and the act of asserting it in the way there is with "2": "1" can, unlike > "2", be asserted without obviously disproving itself. Or without giving > grounds for its falsity - instead it gives grounds for its truth being at > best relative. If we assume that any claim to only relative truth is > impermissible, then we might say its claim to offer only relative truth must > be judged false; - but this assumption is question-begging: it assumes rather > than proves that there is no such thing as relative truth, and thus does not > clearly show the contrary assumption involves some form of contradiction. > > But even if we make the assumption that the view that "all claims are at best > only true relatively speaking" is a contradiction, the contradiction is not > between the semantic content and the act of asserting but between the > semantic content and its logical implications. On this view "1" is perhaps a > contradiction but not for reasons to do with it being a "performative". On > the view that it is not a logical contradiction to assert that the all claims > are only relatively true, "1" is not a logically self-contradictory claim - > though it is somewhat self-defeating. > > This is aside from the point that "1" might be re-written as "All claims > (with the exception of this one) are only true relatively". In this form "1" > is even more obviously free of self-contradiction. > > CB's words were/are not a performative contradiction, at least not in the > exact same sense that "2" may be one. "2" is one in a way similar to "This > statement contains only three words" may be one. CB's injunction to "Stop > being so %"$"%"% rude" is, logically, very different: for one, it is a moral > injunction rather than a statement of fact; for another, sometimes an > emphasiser like &%%"^&&" might be thought justified and not rude. > > Anyway. It's good to talk. Sometimes. > > Donal > > > > > > ------------------------------------------------------------------ > To change your Lit-Ideas settings (subscribe/unsub, vacation on/off, > digest on/off), visit www.andreas.com/faq-lit-ideas.html > > > > ------------------------------------------------------------------ To change your Lit-Ideas settings (subscribe/unsub, vacation on/off, digest on/off), visit www.andreas.com/faq-lit-ideas.html