[lit-ideas] Re: Believing What One Knows To Be False

  • From: palma <palma@xxxxxxxx>
  • To: lit-ideas@xxxxxxxxxxxxx
  • Date: Sat, 18 Sep 2010 07:33:57 -0400 (EDT)

evidence is where?

I found such "ideas" obscure in themsleves, a fortiori useless to organize my "experience", anothe rnotion... On Sat, 18 Sep 2010, Phil Enns wrote:

JL wrote that my "Kantian extract was 'obscurus per obscurius'."

Let me paraphrase.  Ideas like 'Self' or 'World' or 'God' are useful
because they help unify and organize our experiences, but they don't
refer to actual things.  We cannot have an experience of ourself, the
world or God/Universe, but rather we have experiences that are 'mine',
are part of 'the world', and, ultimately, belong to an absolute unity.
They are useful illusions that we need because they help us in our
pursuit of further understanding.  Nevertheless, Kant warns us that we
have to remember, regardless of their usefulness, they remain

Nietzsche is merely raising the question how the pursuit of Truth can
maintain its lofty status given that important parts of our lives
revolve around necessary falsehoods.  Or, to offer Nietzsche's own
words, why don't we privilege usefulness over Truth?

Truly me in Indonesia,

Phil Enns
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  Ratio, enim, nisi judex universalis esse deberet, frustra singulis datur.

  [ _Quaestiones Naturales_, Adelard of Bath ]

Signora granda, testa che massa
massa ne passa, che quasi schissa,
Dia dei sostegni de cese e palassi
Dia de le taje che su ne tien fissi
Dia de le onde che le ne fa grassi,
ne ingrassa de ogni grassia, Dia Venessia -

aàh Venessia aàh Venàssia aàh Venùsia

Andrea Zanzotto, Filò, (Sezione: Recitativo Veneziano)

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