--- Lawrence Helm <lawrencehelm@xxxxxxxxxxxx> wrote: > I'm not sure whether Charles Taylor cares about the > "autonomy" of the modern > self, *Apparently he is quite concerned with that. See: http://members.aol.com/ThryWoman/CTCE.html The general thrust of Turner's ideas are set against the narrative of Western intellectual thought, particularly concerning the ideas of Autonomy and Morality. Modernist philosophers have placed Reason, Autonomy and rule-governed/rights-based morality at the center of what is considered to be a "good life." What has been taken to issue by many theorists in the 19th and 20th Centuries is the harmful aspects of these grand ideas. Reason was chipped away at by the increasing bureaucratization and military technologies/methods of killing, Autonomy considered to be not only a bourgeois luxury but a naive understanding of what the individual is in society, and moralities based on rights and fundamentally, rules, had been criticized for being anything but moral by doing away with morality founded from (and maintained) within individuals. It is at this dissolution/disillusion that Taylor enters the scene. Charles Taylor continues the effort to question the authority of Reason and Autonomy. By this, I mean to state that Reason and Autonomy have been given the the authority to be the only goods in life and thus ignoring the other facets of what Turner and contemporaries would consider "the good life." Fundamental to modernist thinking is the use of dichotomies that arbitrarily polarizes fragments of human existence and ways of knowing. Typical examples can be thrown out easily (for we all know the game) such as Reason/Intuition, Light/Dark, Male /Female, Individual/Community, etc,. In the West, the dichotomy was used as a way to regulate and steer society into a "morality" and fetishization of laws based on Reason and Autonomy. As many theorists have pointed out, the belief in an existent/coherent notion of Reason and Autonomy (that is privileged in the West) can exist only against the categories of the Irrational and Community (society). The standards (Reason, Autonomy, and rights based on the two) are given the authority to decide what does and does not matter. "Mattering", especially for Taylor, is an important aspect of ethics when considering what is "the good life."1 It is in this consideration that Taylor begins to re-evaluate the values that the have been the foundation of Western thought and society. __________________________________________________ Do You Yahoo!? Tired of spam? Yahoo! Mail has the best spam protection around http://mail.yahoo.com ------------------------------------------------------------------ To change your Lit-Ideas settings (subscribe/unsub, vacation on/off, digest on/off), visit www.andreas.com/faq-lit-ideas.html