If I can generalise, there are two types of Lawrentian post. The first seeks to add to what Lawrence understands about fundamentlaist Islamic Ideology. The second seeks to add to what Lawrence understands about the Leftist position he has rejected. Typically then there are two types of replies. The first points out that there are additional motivating factors other than ideology. The second reacts to Lawrence's criticisms of the left. Counter arguments against those who reply to these Lawrentian posts are often restricted to the common complaint that the responder hasn't read as much as Lawrence and is therefore in no position to reply. Which of course begs the question: Why bother? Simon Bothering to bother ----- Original Message ----- From: Lawrence Helm To: lit-ideas@xxxxxxxxxxxxx Sent: Tuesday, September 19, 2006 5:04 PM Subject: [lit-ideas] A Spirit of Intellectualism I wrote about what I was wrestling with and gave some indication of how widely I was reading, but in the process indicated that I rejected a particular position: the Leftist position. In the notes responding to my wrestling, there was no interest in the issues I found interesting -- no interest in the matters I was wrestling with. There was only a reaction from the Left, for theirs was the position I had rejected. The reaction came across to me as extremely uninformed, but how could it be otherwise when those on the Left hadn't read the two seminal Leftist works on the modern development of their position: Orientalism by Edward Said, and The Islamic Threat, Myth or Reality by John Esposito. I am regularly reminded of the debates I used to have with Dispensationalists. They knew their position quite well, but they didn't know where it came from. They didn't know its founder was John Nelson Darby. They didn't know it was a relatively recent development in theology. They didn't know its theological flaws or dangerous implications. So in the midst of their righteous indignation, I would have to educate them about their own history -- and receive angry challenges along the way. I had similar debates with Charismatics. I recall one woman who listened in silence as I quoted the theological reasons, with references of course, as to why her position didn't hold up. Her response was, "I sense a spirit of intellectualism in this room." Of course intellectualism to her was a bad thing and she didn't like it. Charismatics as well as Dispensationalists weren't interesting in studying history. Why should they when the Lord was going to return very soon and such studies prove a waste of time? There is a strong element of anti-intellectualism amongst the Leftists here on Lit-Ideas and I expect among Leftists at large. Of course they do have their wizards, people like Chomsky and Churchill who provide them with things to think about and let them know they are on the right (Left) track, but do they study? Do they do what they accuse me of not doing: read widely? I see no evidence of that. They accuse me of not reading widely because they fancy I don't read their Leftist position, but as near as I can tell I read their Leftist scholars more than they do. But I don't spend enough time reading the latest party-line. I don't get out enough. I am too sheltered. Consider the reflection of the Lit-Ideas Leftist Poet, Mike Geary, who wrote to me: " . . . but I don't think we should kill a billion people just so that you can feel vindicated for all the time you've wasted reading boring books about Islam." This Leftist poet puts into words what "was often thought but ne'er so well expressed." What a waste of time to read, to study, to intellectualize about Islam, Western and Islamic history, War and Peace, the nature of our enemy, the nature of defense, the best strategy to use against our enemy, the best tactics, the dangers of misleading the enemy, the strategies of our allies, etc., etc.. The poet senses a spirit of intellectualism in the Lit-Ideas room and he doesn't like it. Lawrence