[hellohamiltons] Philip Berrigan - Funeral today
- From: "Megan Hamilton" <megan@xxxxxxxxxxxxxxxxxxxx>
- To: "ArtMob" <Artmobile@xxxxxxxxxxxxxxxx>
- Date: Mon, 9 Dec 2002 10:55:20 -0500
Release from Jonah House on activist and former Catholic priest Philip
Berrigan's death is below. Underneath that is a more personal e-mail on
Philip's last words from his wife.
Berrigan's funeral is today in West Baltimore.
The Creative Alliance is proud to have hosted a program with Philip Berrigan
some years ago in Fells Point. His committment to truth and activism was
powerful and unfaltering --it shone, and continues to shine with a truly
blinding light.
Megan Hamilton Program Director
C r e a t i v e A l l i a n c e
413 S. Conkling St. Balto. MD 21224
v. 410.276.1651 f. 410.276.3206
megan@xxxxxxxxxxxxxxxxxxxx
www.creativealliance.org
FOR IMMEDIATE RELEASE
Contact: Becky Johnson, 202-607-9345
Date: December 6, 2002
Philip Berrigan, Anti-War Activist, Dies at Home in Baltimore, MD
Baltimore, MD - Phil Berrigan died December 6, 2002 at about 9:30 PM, at
Jonah House, a community he co-founded in 1973, surrounded by family and
friends. He died two months after being diagnosed with liver and kidney
cancer, and one month after deciding to discontinue chemotherapy.
Approximately thirty close friends and fellow peace activists gathered for
the ceremony of last rites on November 30, to celebrate his life and anoint
him for the next part of his journey. Berrigan's brother and co-felon,
Jesuit priest Daniel Berrigan officiated.
During his nearly 40 years of resistance to war and violence, Berrigan
focused on living and working in community as a way to model the nonviolent,
sustainable world he was working to create. Jonah House members live
simply, pray together, share duties, and attempt to expose the violence of
militarism and consumerism. The community was born out of resistance to the
Vietnam War, including high-profile draft card burning actions; later the
focus became ongoing resistance to U.S. nuclear policy, including Plowshares
actions that aim to enact Isaiah's biblical prophecy of a disarmed world.
Because of these efforts Berrigan spent about 11 years in prison. He wrote,
lectured, and taught extensively, publishing six books, including an
autobiography, Fighting the Lamb's War.
In his last weeks, Berrigan was surrounded by his family, including his wife
Elizabeth McAlister, with whom he founded Jonah House; his children Frida,
28, Jerry, 27, and Kate, 21; community members Susan Crane, Gary Ashbeck,
and David Arthur; and extended family and community. Community members
Ardeth Platte and Carol Gilbert, Dominican sisters, were unable to be
physically present at Jonah House; they are currently in jail in Colorado
awaiting trial for a disarmament action at a missile silo, the 79th
international Plowshares action. One of Berrigan's last actions was to
bless the upcoming marriage of Frida to Ian Marvy.
Berrigan wrote a final statement in the days before his death. His final
comments included this: "I die with the conviction, held since 1968 and
Catonsville, that nuclear weapons are the scourge of the earth; to mine for
them, manufacture them, deploy them, use them, is a curse against God, the
human family, and the earth itself."
The wake and funeral will be held at St. Peter Claver Church in West
Baltimore, (1546 North Fremont Avenue, Baltimore MD 21217); calling hours:
4-8 PM Sunday December 8 with a circle of sharing about Phil's life at 6 PM;
funeral: Monday, December 9, 12 PM. All are invited to process with the
coffin from the intersection of Bentalou and Laurens streets to St. Peter
Claver Church at 10 AM (please drop off marchers and park at the church). A
public reception at the St. Peter Claver hall will follow the funeral mass;
internment is private. In place of flowers and gifts for the offertory,
attendees may bring pictures or other keepsakes. Mourners may make donations
in Berrigan's name to Citizens for Peace in Space, Global Network Against
Nuclear Weapons, Nukewatch, Voices in the Wilderness, the Nuclear Resister,
or any Catholic Worker house.
And then this - a more personal e-mail sent to friends from his wife Elizabeth
McAlister.
The Catonsville he refers to was his revolutionary activist action with the
Catonsville 9.
PHIL'S STATEMENT 12/05/02 (via Elizabeth McAlister)
Philip began dictating this statement the weekend before Thanksgiving. It
was all clear - he had it written in his head. Word for word I wrote...
WHEN I LAY DYING...of cancer
Philip Berrigan
I die in a community including my family, my beloved wife Elizabeth, three
great Dominican nuns - Ardeth Platte, Carol Gilbert, and Jackie Hudson
(emeritus) jailed in Western Colorado - Susan Crane, friends local, national
and even international. They have always been a life-line to me. I die with
the conviction, held since 1968 and Catonsville, that nuclear weapons are
the scourge of the earth; to mine for them, manufacture them, deploy them,
use them, is a curse against God, the human family, and the earth itself. We
have already exploded such weapons in Japan in 1945 and the equivalent of
them in Iraq in 1991, in Yugoslavia in 1999, and in Afghanistan in 2001. We
left a legacy for other people of deadly radioactive isotopes - a prime
counterinsurgency measure. For example, the people of Iraq, Yugoslavia,
Afghanistan and Pakistan will be battling cancer, mostly from depleted
uranium, for decades. In addition, our nuclear adventurism over 57 years has
saturated the planet with nuclear garbage from testing, from explosions in
high altitudes (four of these), from 103 nuclear power plants, from nuclear
weapons factories that can't be cleaned up - and so on. Because of myopic
leadership, of greed for possessions, a public chained to corporate media,
there has been virtually no response to these realities...
At this point in dictation, Phil's lungs filled; he began to cough
uncontrollably; he was tired. We had to stop - with promises to finish
later. But later never came - another moment in an illness that depleted
Phil so rapidly it was all we could do to keep pace with it... And then he
couldn't talk at all. And then - gradually - he left us.
What did Phil intend to say? What is the message of his life? What message
was he leaving us in his dying? Is it different for each of us, now that we
are left to imagine how he would frame it?
During one of our prayers in Phil's room, Brendan Walsh remembered a banner
Phil had asked Willa Bickham to make years ago for St. Peter Claver. It
read: "The sting of death is all around us. O Christ, where is your
victory?"
The sting of death is all around us. The death Phil was asking us to attend
to is not his death (though the sting of that is on us and will not be
denied). The sting Phil would have us know is the sting of institutionalized
death and killing. He never wearied of articulating it. He never ceased
being astonished by the length and breadth and depth of it. And he never
accepted it.
O Christ, where is your victory? It was back in the mid 1960's that Phil was
asking that question of God and her Christ. He kept asking it. And, over the
years, he learned
* that it is right and good to question our God, to plead for justice
for all that inhabit the earth
* that it is urgent to feel this; injustice done to any is injustice
done to all
* that we must never weary of exposing and resisting such injustice
* that what victories we see are smaller than the mustard seeds Jesus
praised, and they need such tender nurture
* that it is vital to celebrate each victory - especially the victory
of sisterhood and brotherhood embodied in loving, nonviolent community.
Over the months of Phil's illness we have been blessed a hundred-fold by
small and large victories over an anti-human, anti-life, anti-love culture,
by friendships - in and out of prison - and by the love that has permeated
Phil's life. Living these years and months with Phil free us to revert to
the original liturgical question: "O death, where is your sting?"
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