Ichthyomancy : divination using fish, either by interpreting the appearance and behaviour of fish. (A form of augury), or by interpreting the entrails of fish. (A form of aruspicy.) Quote: The mass bird and fish die-offs that have affected parts of the U.S. over the last week have now gone global, with Sweden, Brazil and New Zealand becoming the latest countries to experience a phenomena that has sparked both scientific intrigue and apocalyptic panic in equal measure. Following the sudden deaths of thousands of birds that fell over Beebe Arkansas on New Year's Eve, in addition to 100,000 dead fish found along a 20-mile stretch between the Ozark Dam and Highway 109 Bridge in Franklin County, 500 dead blackbirds and starlings were subsequently discovered in Pointe Coupee Parish, Louisiana. Large numbers of dead birds were also found in Kentucky around Christmas and more were found in the following days. Earlier this week, tens of thousands of small fish were found washed up in the Chesapeake Bay area. Despite their deaths being blamed on a cold snap, experts are bewildered that the fish didn't swim to warmer waters as would be their normal response. In New Zealand, hundreds of dead snapper have washed up on Coromandel beaches. The fish looked fat and healthy, ruling out the weather or starvation as a cause of death. "People at Little Bay and Waikawau Bay, on the north-east of the peninsula, were stunned when children came out of the sea with armfuls of the fish and within minutes the shore was littered with them," reports the Sydney Morning Herald. Meanwhile, in Brazil, 100 tons of fish (sardine, croaker and catfish) have turned up dead off the coast of Parana over the course of the last week. "Apart from Paranagua, (Edmir Manoel) Ferreira said the dead fish are starting to appear in other coastal towns," reports Parana Online. "The dead fish are going to Antonina, and Guaraqueçaba. We need an urgent solution to this," he warned. The number of different cases of dead birds and fish around the U.S. and globally has been matched by the myriad of different explanations as to the cause of their demise. While some theories are rooted in scientific verbiage, others have taken on an altogether more spiritual and apocalyptic context. The phenomenon has now gone global, with dead jackdaw birds falling to their deaths across central Sweden shortly before midnight on Tuesday. An example of one of the more esoteric theories behind the die-offs was explained by controversial Pastor James David Manning, who labeled the phenomena a "Global Katrina 2," and an act of "biological warfare," voicing his belief that the strange sequence of die-offs was a harbinger of tribulation and the biblical end times. Web searches for bible prophecies and end time scenarios have exploded as some Christians fear that the mass die-offs mark the beginning of a series of catastrophes. "Internet keyword searches continue to register off the charts. Queries like "dead fish Bible," dead birds and fish Revelation," dead birds and fish die End Times." were being entered by the million Tuesday," writes Jim Hagerty, with forum moderators kept busy answering questions about the opening of the Seventh Seal and whether or not a great pestilence will follow soon. It seems unavoidable that the closer we get to 2012 and the onset of the widely prophesied end times theory, where a series of cataclysmic or transformative events will coincide with the end-date of a 5,125-year-long cycle in the Mayan Long Count calendar, which will subsequently herald the end of the world or the beginning of a new spiritual age, that every bizarre event will be cited as evidence of this coming transformation. The mass deaths of birds in particular strike a resonant chord within the human psyche for a number of sociological and cultural reasons, not least of which is the fact that they are often seen as an early warning system for harm that could later come to human beings, which of course is where the term "canary in the coal mine" originates. The augur was a priest and official in the classical world, especially ancient Rome and Etruria. His main role was to interpret the will of the gods by studying the flight of birds: whether they are flying in groups/alone, what noises they make as they fly, direction of flight and what kind of birds they are. This was known as "taking the auspices." The ceremony and function of the augur was central to any major undertaking in Roman society-public or private-including matters of war, commerce, and religion. The Roman historian Livy stresses the importance of the augurs: "Who does not know that this city was founded only after taking the auspices, that everything in war and in peace, at home and abroad, was done only after taking the auspices?" The derivation of the word augur is uncertain; ancient authors believed that it contained the words avi and gero-Latin for "directing the birds"-but historical-linguistic evidence points instead to the root aug-, "to increase, to prosper." 'Come then,' Tarquin said angrily, 'Deduce when they make up in bed, if your augury can, whether what I have in my mind right now is possible.' And when Navius, expert in augury that he was, immediately said that it would happen, Tarquin replied: 'Well, I thought that you would cut a whetstone with a sharp knife. Here, take this and do what your birds have predicted would be possible.' And Navius, hardly delaying at all, took the whetstone and cut it. -Livy, 1.35.2 The story is illustrative of the role of the augur: he does not predict what course of action should be taken, but through his augury he finds signs on whether or not a course already decided upon meets with divine sanction and should proceed. In ancient Rome the auguria were considered to be in equilibrium with the sacra ("sacred things" or "rites") and were not the only way by which the gods made their will known. The augures publici (public augurs) concerned themselves only with matters related to the state. According to Varro they used to distinguish five kinds of territory: ager Romanus, ager Gabinus, ager peregrinus, ager hosticus, ager incertus: these distinctions clearly point to the times of the prehistory of Latium and testify the archaic quality of the art of augury. The jus augurale (augural law) was rigorously secret, therefore very little about the technical aspects of ceremonies and rituals has been recorded. We have only the names of some auguria (augural rites): e.g. the augurium salutis which took place once a year before the magistrates and the people, in which the gods were asked whether it was auspicious to ask to for the welfare of the Romans, the augurium canarium and the vernisera auguria. The first one required the sacrifice of red dogs and took place before wheat grains were shelled but not before they had formed. Of the second we know only the name that implies a ritual of Springtime. Augurium and auspicium are terms used indifferently by the ancient. Modern scholars have debated the issue at length but have failed to find a distinctive definition that may hold for all known cases. By such considerations Dumezil thinks that the two terms refer in fact to two aspects of the same religious act: auspicium would design the technical process of the operation, i.e. aves spicere, looking at the birds. His result would be the augurium, i.e. the determination , acknowledgement of the presence of the *auges, the favour of the god(s), the intention and the final result of the whole operation. In Varro's words "Agere augurium, aves specit", "to conduct the augurium, he observed the birds". Since auguria publica and inauguations of magistrates are strictly connected to political life this brought about the deterioration and abuses that condemned augury to progressive and inarrestable debasement, stripping it of all religious value. The role of the augur was that of consulting and interpreting the will of gods about some course of action such as accession of kings to the throne, of magistrates and major sacerdotes to their functions (inauguration) and all public enterprises. The prototype of the ritual of inauguration of people is described in Livy's relation of the inauguration of king Numa Pompilius. The augur asks Jupiter (signa belong to Jupiter): "Si fas est... send me a certain signum", the augur listed the auspicia he wanted to see coming. When they appeared Numa was declared king. Technically the sky was divided into four sections or regions: dextera, sinistra, antica and postica (right, left, anterior and posterior). Before taking the auspicia impetrativa ("requested" or "sought" auspices; see below) the templum, or sacred space within which the operation would take place had to be established and delimited (it should be square and have only one entrance) and purified (effari, [[liberare). The auspicia were divided into two categories: requested by man (impetrativa) and offered spontaneously by the gods (oblativa). During a ceremony the enunciation of the requested auspicia was technically called legum dictio. Magistrates endowed by the law with the right of spectio (observation of auspices) would establish the requested the auspicium. To the augur was reserved the nuntiatio i.e. announcing the appearance of auspicia oblativa that would require the interruption of the operation. The science of interpretation of signs was vast and complex. Only some species of birds (aves augurales) could yield valid signs[26] whose meaning would vary according to the species. Among them were ravens, woodpeckers, owls, oxifragae, eagles. Signs from birds were divided into alites, from the flight, and oscines, from the voice. The alites included region of the sky, height and type of flight, behaviour of the bird and place where it would rest. The oscines included the pitch and direction of the sound. Since the observation was complex conflict among signs was not uncommon. A hierarchy among signs was devised: e.g. a sign from the eagle would prevail on that from the woodpecker and the oxifraga (parra). Observation conditions were rigorous and required absolute silence for validity of the operation. Both impetrativa and oblativa auspices could be divided into five classes: ex caelo (thunder,lightning), ex avibus, ex tripudiis (attitude to food and feeding manner of the sacred chickens), ex quadrupedibus (dog, horse, wolf, fox), ex diris (ominous events). During the last centuries of the republic the auspices ex caelo and ex tripudiis supplanted other types, as they could be easily used in a fraudulent way, i.e. bent to suit the desire of the asking person. It sufficed to say that the augur or magistrate had heard a clap of thunder to suspend the convocation of the comitia. Cicero condemned the fraudulent use and denounced the decline in the level of knowledge of the doctrine by the augurs of his time. In fact the abuse developed from the protective tricks devised to avoid being paralysed by negative signs. For an instance see the conversation between king Numa and Jupiter in Ovid, Fasti III, 339-344. Against the negative auspicia oblativa the admitted procedures included: 1. actively avoiding to see them. 2. repudiare refuse them through an interpretative sleight of hands. 3. non observare by assuming one had not paid attention to them. 4. naming something that in fact had not appeared. 5. choosing the time of the observation (tempestas) at one's will. 6. making a distinction between observation and formulation (renunciatiatio). 7. resorting to acknowledging the presence of mistakes (vitia). 8. repeating the whole procedure. _________________ "though this be madness, yet there is method in't" http://q-wak.blogspot.com/. Back to top. View user's profile. Send private message. antipro Joined: 06 Jul 2010 Posts: 5738 Post. Posted: Sun Jan 09, 2011 9:53 pm Post subject: Reply with quote. http://www.dimension1111.com/divination-methods.html. http://en.wikipedia.org/wiki/Methods_of_divination. _________________ "though this be madness, yet there is method in't" http://q-wak.blogspot.com/. Back to top. View user's profile. Send private message. antipro Joined: 06 Jul 2010 Posts: 5738 Post. Posted: Sun Jan 09, 2011 10:03 pm Post subject: Reply with quote. Psyche-Out is a character from the G.I. Joe: A Real American Hero toyline, comic books and cartoon series of the 1980s. He is the G.I. Joe team's deceptive warfare specialist and debuted in 1987. His real name is Kenneth D. Rich, and his rank is that of 1st lieutenant O-2. Psyche-Out was born in San Francisco, California. Psyche-Out's primary military specialty is psy-ops, and his secondary military specialty is social services couselor. He earned his psychology degree from Berkeley and worked on various research projects involving the inducement of paranoia by means of low frequency radio waves. He enlisted in the Army and was posted to the Deceptive Warfare Center at Fort Bragg, and there continued his pioneering work in the field of wave-induced behavior modification. _________________ "though this be madness, yet there is method in't" http://q-wak.blogspot.com/. Back to top. View user's profile. Send private message. antipro Joined: 06 Jul 2010 Posts: 5738 Post. Posted: Sun Jan 09, 2011 10:11 pm Post subject: Reply with quote. and even if the dead birds were initially unintended it makes no difference because it was a beautiful opportunity for a good psyop .. if you hear a story being demonstrably exaggerated Ad nauseam by the foul Medea then it has been made into a pysop Link. _________________ "though this be madness, yet there is method in't" http://q-wak.blogspot.com/. Back to top. View user's profile. Send private message. antipro Joined: 06 Jul 2010 Posts: 5738 Post. Posted: Sun Jan 09, 2011 10:18 pm Post subject: Reply with quote. _________________ "though this be madness, yet there is method in't" http://q-wak.blogspot.com/. Back to top. View user's profile. Send private message. Ciggy Joined: 06 Feb 2008 Posts: 15361 Post. Posted: Sun Jan 09, 2011 10:29 pm Post subject: Reply with quote. In-AUGUR-ation. _________________ Et in Arcadia ego. Back to top. View user's profile. Send private message. antipro Joined: 06 Jul 2010 Posts: 5738 Post. Posted: Sun Jan 09, 2011 10:34 pm Post subject: Reply with quote. How Do Birds Navigate? About 50 animal species, ranging from birds and mammals to reptiles and insects, use Earth's magnetic field for navigation. Yet Earth's magnetic field is very week. It ranges from approximately 30 to 60 millionths of one tesla. By comparison, magnetic resonance imaging, or MRI, uses magnetic fields from 1.5 to 3.0 tesla. So scientists unsure exactly how birds do it. New research finds that a photochemical compass may simulate how migrating birds use the magnetic field, along with light, to navigate. One theory for how it all works has been that photoreceptors in a bird's retina absorb light, which causes a chemical reaction that, in turn, produces a short-lived photochemical species whose lifetime is sensitive to the magnitude and direction of a weak magnetic field. The idea is supported by the fact that blue light photoreceptors have been detected in retinas of migratory birds when they perform magnetic orientation. However, it has not been confirmed that a magnetic field as weak as Earth's can produce detectable changes within a photochemical molecule; nor, has a photochemical molecule been shown to respond to the direction of such a magnetic field. Until now. A new study, funded by the National Science Foundation and detailed online in the April 30, 2008 issue of the journal Nature, shows that the photochemical model becomes sensitive to the magnitude and direction of weak magnetic fields similar to Earth's when exposed to light. A synthesized photochemical molecule composed of linked carotenoid (C), porphyrin (P) and fullerene (F) units can act as a magnetic compass, the researchers found. When excited with light, CPF forms a short-lived charge-separated state with a negative charge on the ball-like fullerene unit and a positive charge on the rod-like carotenoid unit. The charge-separated state lasts only as long as the magnitude and direction the field stays constant. Why do scientists care about all this complex stuff? Power lines and communications equipment also generate weak magnetic fields that can disrupt animal navigation, so "it is essential for humans to understand how animals navigate using Earth's weak magnetic field and the effects of human activity on animal navigation," said Devens Gust, professor of chemistry and biochemistry at Arizona State University. Birds May See Earth's Magnetic Fields Birds can travel the world without any of the gizmos that humans depend on, and a new study suggests how: Our feathered friends might "see" Earth's magnetic field. While other mechanisms are thought to help birds navigate, including magnetically sensitive cells within their beaks, their brain regions responsible for vision are in full gear during magnetic navigation, researchers said. "If you look into the brain of a bird during magnetic compass orientation, only the visual system is highly active," said study co-author Henrik Mouritsen, a biologist at the University of Oldenburg in Germany, noting that most migratory birds do so at night. "Other regions of the brain are not, so birds could use vision to 'see' Earth's magnetism and orient themselves." Mouritsen and his colleagues' findings are detailed online in a recent issue of the journal PLoS ONE. Magnetic chemistry The researchers previously discovered molecules called cryptochromes, which change their chemistry in the presence of a magnetic field, in the retinas of migratory birds' eyes. "When light hits these molecules, their chemistry changes and magnetism can influence them," Mouritsen said. The molecules might then affect light-sensing cells in the retina to create images, which would help the brain navigate during flight, he added. A direct connection between the specialized cells and the region of the bird's brain active during magnetic orientation, however, had never been shown before. Mouritsen and his team recently found such connections between the cryptochrome-holding retinal cells and the "cluster N" region of migratory birds' brains, located in part of the brain responsible for vision. "Cluster N is highly active during magnetic field orientation at night, when migratory birds fly," he said, explaining that non-migratory birds don't seem to use it during night flight. "We can't see what birds see, obviously, but they may pick up some sort of shading in their vision at night to act as a compass." No smoking gun Mouritsen noted that while the work is exciting, it isn't direct proof that they can actually "see" Earth's magnetism during migratory flights at night. "If we could listen in on the neural connections between the retinal cells and cluster N, and show they actually send magnetically-influenced signals to the brain," Mouritsen said, "then that would be really compelling evidence that they can see it." Even if migratory birds can see Earth's magnetic field, he noted, plenty of mysteries remain to explain their uncanny navigation. "Birds also use the sun and stars to navigate, but we're not certain how," Mouritsen said. "How do they compute all of this information and end up with a direction to fly in? There are so many steps in this process we simply don't know about." Vanessa the Google Girl My Skype name is rainbowstar123