[guide.chat] 3 global dying birds and fish

  • From: "Vanessa" <qwerty1234567a@xxxxxxxxxxxxxx>
  • To: "GuideChat" <guide.chat@xxxxxxxxxxxxx>
  • Date: Mon, 22 Aug 2011 09:40:51 +0100

Ichthyomancy : divination using fish, either by interpreting the appearance and 
behaviour of fish. (A form of augury), or by interpreting the entrails of fish. 
(A form of aruspicy.) 
Quote: 
The mass bird and fish die-offs that have affected parts of the U.S. over the 
last week have now gone global, with Sweden, Brazil and New Zealand becoming 
the latest countries to experience a phenomena that has sparked both scientific 
intrigue and apocalyptic panic in equal measure. Following the sudden deaths of 
thousands of birds that fell over Beebe Arkansas on New Year's Eve, in addition 
to 100,000 dead fish found along a 20-mile stretch between the Ozark Dam and 
Highway 109 Bridge in Franklin County, 500 dead blackbirds and starlings were 
subsequently discovered in Pointe Coupee Parish, Louisiana. 
Large numbers of dead birds were also found in Kentucky around Christmas and 
more were found in the following days. Earlier this week, tens of thousands of 
small fish were found washed up in the Chesapeake Bay area. Despite their 
deaths being blamed on a cold snap, experts are bewildered that the fish didn't 
swim to warmer waters as would be their normal response. 
In New Zealand, hundreds of dead snapper have washed up on Coromandel beaches. 
The fish looked fat and healthy, ruling out the weather or starvation as a 
cause of death. 
"People at Little Bay and Waikawau Bay, on the north-east of the peninsula, 
were stunned when children came out of the sea with armfuls of the fish and 
within minutes the shore was littered with them," reports the Sydney Morning 
Herald. 
Meanwhile, in Brazil, 100 tons of fish (sardine, croaker and catfish) have 
turned up dead off the coast of Parana over the course of the last week. 
"Apart from Paranagua, (Edmir Manoel) Ferreira said the dead fish are starting 
to appear in other coastal towns," reports Parana Online. "The dead fish are 
going to Antonina, and Guaraqueçaba. We need an urgent solution to this," he 
warned. 
The number of different cases of dead birds and fish around the U.S. and 
globally has been matched by the myriad of different explanations as to the 
cause of their demise. While some theories are rooted in scientific verbiage, 
others have taken on an altogether more spiritual and apocalyptic context. 
The phenomenon has now gone global, with dead jackdaw birds falling to their 
deaths across central Sweden shortly before midnight on Tuesday. 
An example of one of the more esoteric theories behind the die-offs was 
explained by controversial Pastor James David Manning, who labeled the 
phenomena a "Global Katrina 2," and an act of "biological warfare," voicing his 
belief that the strange sequence of die-offs was a harbinger of tribulation and 
the biblical end times. 
Web searches for bible prophecies and end time scenarios have exploded as some 
Christians fear that the mass die-offs mark the beginning of a series of 
catastrophes. 
"Internet keyword searches continue to register off the charts. Queries like 
"dead fish Bible," dead birds and fish Revelation," dead birds and fish die End 
Times." were being entered by the million Tuesday," writes Jim Hagerty, with 
forum moderators kept busy answering questions about the opening of the Seventh 
Seal and whether or not a great pestilence will follow soon. 
It seems unavoidable that the closer we get to 2012 and the onset of the widely 
prophesied end times theory, where a series of cataclysmic or transformative 
events will coincide with the end-date of a 5,125-year-long cycle in the Mayan 
Long Count calendar, which will subsequently herald the end of the world or the 
beginning of a new spiritual age, that every bizarre event will be cited as 
evidence of this coming transformation. 
The mass deaths of birds in particular strike a resonant chord within the human 
psyche for a number of sociological and cultural reasons, not least of which is 
the fact that they are often seen as an early warning system for harm that 
could later come to human beings, which of course is where the term "canary in 
the coal mine" originates. 
The augur was a priest and official in the classical world, especially ancient 
Rome and Etruria. His main role was to interpret the will of the gods by 
studying the flight of birds: whether they are flying in groups/alone, what 
noises they make as they fly, direction of flight and what kind of birds they 
are. This was known as "taking the auspices." The ceremony and function of the 
augur was central to any major undertaking in Roman society-public or 
private-including matters of war, commerce, and religion. 
The Roman historian Livy stresses the importance of the augurs: "Who does not 
know that this city was founded only after taking the auspices, that everything 
in war and in peace, at home and abroad, was done only after taking the 
auspices?" 
The derivation of the word augur is uncertain; ancient authors believed that it 
contained the words avi and gero-Latin for "directing the birds"-but 
historical-linguistic evidence points instead to the root aug-, "to increase, 
to prosper." 
'Come then,' Tarquin said angrily, 'Deduce when they make up in bed, if your 
augury can, whether what I have in my mind right now is possible.' And when 
Navius, expert in augury that he was, immediately said that it would happen, 
Tarquin replied: 'Well, I thought that you would cut a whetstone with a sharp 
knife. Here, take this and do what your birds have predicted would be 
possible.' And Navius, hardly delaying at all, took the whetstone and cut it. 
-Livy, 1.35.2 
The story is illustrative of the role of the augur: he does not predict what 
course of action should be taken, but through his augury he finds signs on 
whether or not a course already decided upon meets with divine sanction and 
should proceed. 
In ancient Rome the auguria were considered to be in equilibrium with the sacra 
("sacred things" or "rites") and were not the only way by which the gods made 
their will known. The augures publici (public augurs) concerned themselves only 
with matters related to the state. 
According to Varro they used to distinguish five kinds of territory: ager 
Romanus, ager Gabinus, ager peregrinus, ager hosticus, ager incertus: these 
distinctions clearly point to the times of the prehistory of Latium and testify 
the archaic quality of the art of augury. 
The jus augurale (augural law) was rigorously secret, therefore very little 
about the technical aspects of ceremonies and rituals has been recorded. We 
have only the names of some auguria (augural rites): e.g. the augurium salutis 
which took place once a year before the magistrates and the people, in which 
the gods were asked whether it was auspicious to ask to for the welfare of the 
Romans, the augurium canarium and the vernisera auguria. The first one required 
the sacrifice of red dogs and took place before wheat grains were shelled but 
not before they had formed. Of the second we know only the name that implies a 
ritual of Springtime. 
Augurium and auspicium are terms used indifferently by the ancient. Modern 
scholars have debated the issue at length but have failed to find a distinctive 
definition that may hold for all known cases. By such considerations Dumezil 
thinks that the two terms refer in fact to two aspects of the same religious 
act: auspicium would design the technical process of the operation, i.e. aves 
spicere, looking at the birds. His result would be the augurium, i.e. the 
determination , acknowledgement of the presence of the *auges, the favour of 
the god(s), the intention and the final result of the whole operation. In 
Varro's words "Agere augurium, aves specit", "to conduct the augurium, he 
observed the birds". Since auguria publica and inauguations of magistrates are 
strictly connected to political life this brought about the deterioration and 
abuses that condemned augury to progressive and inarrestable debasement, 
stripping it of all religious value. 
The role of the augur was that of consulting and interpreting the will of gods 
about some course of action such as accession of kings to the throne, of 
magistrates and major sacerdotes to their functions (inauguration) and all 
public enterprises. 
The prototype of the ritual of inauguration of people is described in Livy's 
relation of the inauguration of king Numa Pompilius. The augur asks Jupiter 
(signa belong to Jupiter): "Si fas est... send me a certain signum", the augur 
listed the auspicia he wanted to see coming. When they appeared Numa was 
declared king. 
Technically the sky was divided into four sections or regions: dextera, 
sinistra, antica and postica (right, left, anterior and posterior). 
Before taking the auspicia impetrativa ("requested" or "sought" auspices; see 
below) the templum, or sacred space within which the operation would take place 
had to be established and delimited (it should be square and have only one 
entrance) and purified (effari, [[liberare). 
The auspicia were divided into two categories: requested by man (impetrativa) 
and offered spontaneously by the gods (oblativa). During a ceremony the 
enunciation of the requested auspicia was technically called legum dictio. 
Magistrates endowed by the law with the right of spectio (observation of 
auspices) would establish the requested the auspicium. To the augur was 
reserved the nuntiatio i.e. announcing the appearance of auspicia oblativa that 
would require the interruption of the operation. 
The science of interpretation of signs was vast and complex. 
Only some species of birds (aves augurales) could yield valid signs[26] whose 
meaning would vary according to the species. Among them were ravens, 
woodpeckers, owls, oxifragae, eagles. 
Signs from birds were divided into alites, from the flight, and oscines, from 
the voice. The alites included region of the sky, height and type of flight, 
behaviour of the bird and place where it would rest. 
The oscines included the pitch and direction of the sound. 
Since the observation was complex conflict among signs was not uncommon. 
A hierarchy among signs was devised: e.g. a sign from the eagle would prevail 
on that from the woodpecker and the oxifraga (parra). 
Observation conditions were rigorous and required absolute silence for validity 
of the operation. 
Both impetrativa and oblativa auspices could be divided into five classes: ex 
caelo (thunder,lightning), ex avibus, ex tripudiis (attitude to food and 
feeding manner of the sacred chickens), ex quadrupedibus (dog, horse, wolf, 
fox), ex diris (ominous events). 
During the last centuries of the republic the auspices ex caelo and ex 
tripudiis supplanted other types, as they could be easily used in a fraudulent 
way, i.e. bent to suit the desire of the asking person. It sufficed to say that 
the augur or magistrate had heard a clap of thunder to suspend the convocation 
of the comitia. 
Cicero condemned the fraudulent use and denounced the decline in the level of 
knowledge of the doctrine by the augurs of his time. 
In fact the abuse developed from the protective tricks devised to avoid being 
paralysed by negative signs. For an instance see the conversation between king 
Numa and Jupiter in Ovid, Fasti III, 339-344. 
Against the negative auspicia oblativa the admitted procedures included: 
1. actively avoiding to see them. 
2. repudiare refuse them through an interpretative sleight of hands. 
3. non observare by assuming one had not paid attention to them. 
4. naming something that in fact had not appeared. 
5. choosing the time of the observation (tempestas) at one's will. 
6. making a distinction between observation and formulation (renunciatiatio). 
7. resorting to acknowledging the presence of mistakes (vitia). 
8. repeating the whole procedure.
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antipro
Joined: 06 Jul 2010
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Post. Posted: Sun Jan 09, 2011 9:53 pm    Post subject:   Reply with quote.   
http://www.dimension1111.com/divination-methods.html.  
http://en.wikipedia.org/wiki/Methods_of_divination. 
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antipro
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Post. Posted: Sun Jan 09, 2011 10:03 pm    Post subject:   Reply with quote.   
Psyche-Out is a character from the G.I. Joe: A Real American Hero toyline, 
comic books and cartoon series of the 1980s. He is the G.I. Joe team's 
deceptive warfare specialist and debuted in 1987. His real name is Kenneth D. 
Rich, and his rank is that of 1st lieutenant O-2. Psyche-Out was born in San 
Francisco, California. 
Psyche-Out's primary military specialty is psy-ops, and his secondary military 
specialty is social services couselor. He earned his psychology degree from 
Berkeley and worked on various research projects involving the inducement of 
paranoia by means of low frequency radio waves. He enlisted in the Army and was 
posted to the Deceptive Warfare Center at Fort Bragg, and there continued his 
pioneering work in the field of wave-induced behavior modification. 
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antipro
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Post. Posted: Sun Jan 09, 2011 10:11 pm    Post subject:   Reply with quote.   
and even if the dead birds were initially unintended it makes no difference 
because it was a beautiful opportunity for a good psyop .. if you hear a story 
being demonstrably exaggerated Ad nauseam by the foul Medea then it has been 
made into a pysop 
Link. 
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antipro
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Post. Posted: Sun Jan 09, 2011 10:18 pm    Post subject:   Reply with quote.   
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Ciggy
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Post. Posted: Sun Jan 09, 2011 10:29 pm    Post subject:   Reply with quote.   
In-AUGUR-ation.
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antipro
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Post. Posted: Sun Jan 09, 2011 10:34 pm    Post subject:   Reply with quote.   

How Do Birds Navigate? 
About 50 animal species, ranging from birds and mammals to reptiles and 
insects, use Earth's magnetic field for navigation. 
Yet Earth's magnetic field is very week. It ranges from approximately 30 to 60 
millionths of one tesla. By comparison, magnetic resonance imaging, or MRI, 
uses magnetic fields from 1.5 to 3.0 tesla. 
So scientists unsure exactly how birds do it. 
New research finds that a photochemical compass may simulate how migrating 
birds use the magnetic field, along with light, to navigate. 
One theory for how it all works has been that photoreceptors in a bird's retina 
absorb light, which causes a chemical reaction that, in turn, produces a 
short-lived photochemical species whose lifetime is sensitive to the magnitude 
and direction of a weak magnetic field. 
The idea is supported by the fact that blue light photoreceptors have been 
detected in retinas of migratory birds when they perform magnetic orientation. 
However, it has not been confirmed that a magnetic field as weak as Earth's can 
produce detectable changes within a photochemical molecule; nor, has a 
photochemical molecule been shown to respond to the direction of such a 
magnetic field. 
Until now. 
A new study, funded by the National Science Foundation and detailed online in 
the April 30, 2008 issue of the journal Nature, shows that the photochemical 
model becomes sensitive to the magnitude and direction of weak magnetic fields 
similar to Earth's when exposed to light. 
A synthesized photochemical molecule composed of linked carotenoid (C), 
porphyrin (P) and fullerene (F) units can act as a magnetic compass, the 
researchers found. When excited with light, CPF forms a short-lived 
charge-separated state with a negative charge on the ball-like fullerene unit 
and a positive charge on the rod-like carotenoid unit. The charge-separated 
state lasts only as long as the magnitude and direction the field stays 
constant. 
Why do scientists care about all this complex stuff? 
Power lines and communications equipment also generate weak magnetic fields 
that can disrupt animal navigation, so "it is essential for humans to 
understand how animals navigate using Earth's weak magnetic field and the 
effects of human activity on animal navigation," said Devens Gust, professor of 
chemistry and biochemistry at Arizona State University. 
Birds May See Earth's Magnetic Fields 
Birds can travel the world without any of the gizmos that humans depend on, and 
a new study suggests how: Our feathered friends might "see" Earth's magnetic 
field. 
While other mechanisms are thought to help birds navigate, including 
magnetically sensitive cells within their beaks, their brain regions 
responsible for vision are in full gear during magnetic navigation, researchers 
said. 
"If you look into the brain of a bird during magnetic compass orientation, only 
the visual system is highly active," said study co-author Henrik Mouritsen, a 
biologist at the University of Oldenburg in Germany, noting that most migratory 
birds do so at night. "Other regions of the brain are not, so birds could use 
vision to 'see' Earth's magnetism and orient themselves." 
Mouritsen and his colleagues' findings are detailed online in a recent issue of 
the journal PLoS ONE. 
Magnetic chemistry 
The researchers previously discovered molecules called cryptochromes, which 
change their chemistry in the presence of a magnetic field, in the retinas of 
migratory birds' eyes. 
"When light hits these molecules, their chemistry changes and magnetism can 
influence them," Mouritsen said. The molecules might then affect light-sensing 
cells in the retina to create images, which would help the brain navigate 
during flight, he added. 
A direct connection between the specialized cells and the region of the bird's 
brain active during magnetic orientation, however, had never been shown before. 
Mouritsen and his team recently found such connections between the 
cryptochrome-holding retinal cells and the "cluster N" region of migratory 
birds' brains, located in part of the brain responsible for vision. 
"Cluster N is highly active during magnetic field orientation at night, when 
migratory birds fly," he said, explaining that non-migratory birds don't seem 
to use it during night flight. "We can't see what birds see, obviously, but 
they may pick up some sort of shading in their vision at night to act as a 
compass." 
No smoking gun 
Mouritsen noted that while the work is exciting, it isn't direct proof that 
they can actually "see" Earth's magnetism during migratory flights at night. 
"If we could listen in on the neural connections between the retinal cells and 
cluster N, and show they actually send magnetically-influenced signals to the 
brain," Mouritsen said, "then that would be really compelling evidence that 
they can see it." 
Even if migratory birds can see Earth's magnetic field, he noted, plenty of 
mysteries remain to explain their uncanny navigation. 
"Birds also use the sun and stars to navigate, but we're not certain how," 
Mouritsen said. "How do they compute all of this information and end up with a 
direction to fly in? There are so many steps in this process we simply don't 
know about." 

Vanessa the Google Girl
My Skype name is rainbowstar123

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