[geocentrism] Re: Climate change

  • From: <marc-veilleux@xxxxxxxxxxxx>
  • To: "Geocentric" <geocentrism@xxxxxxxxxxxxx>
  • Date: Tue, 19 Jun 2007 21:41:29 -0400

The examples that I received are all the same sizes.   Do you see them again in 
different sizes?
Marc V.

----- Original Message -----
From: Jack Lewis
Sent: 19 juin 2007 15:31
To: geocentrism@xxxxxxxxxxxxx
Subject: [geocentrism] Re: Climate change

Here is another example of very small point sizes along with larger sizes  

Jack
----- Original Message -----  
From: j a  
To: geocentrism@xxxxxxxxxxxxx  
Sent: Tuesday, June 19, 2007 7:07 PM
Subject: [geocentrism] Re: Climate change


I'm glad we could agree on a few things. I have only a couple comments in red.  

Paul Deema <paul_deema@xxxxxxxxxxx> wrote:
JA
Bravo! An honest statement containing much with which -- contrary to your 
suppositions -- I agree.
Yes -- it was getting a bit untidy. I'll try to keep my comments on a paragraph 
by paragraph basis.
Paul,  
I've thought about responding line by line again, but I find it unreadable 
already now (I did read your responces). So I will respond in general about 
what my whole point to you has become. I will try to separate a little and add 
what I take to be your responce so you can have the chance correct me.  
I am suggesting that whatever you think, is your religion. I think you deny 
this.
I am suggesting that to be religious, has nothing to do with belief in God, but 
is simply following what you think to be true, or at least following what you 
are comfortable with and are familiar with. I think you deny this.  
Yes -- this I do definitely deny. I've already explained why it is necessary to 
have agreed meanings for words -- I don't think you will have forgotten but 
somehow you still seem to think you can make a word mean whatever you want it 
to mean. You cannot -- at least not if you are interested in communicating. I 
have some interesting non-dictionary definitions which I think have merit but I 
do not use them in debate directly. However, on occasion -- with explanation -- 
they can be useful to amplify the impression certain words give. See From Paul 
Deema Wed Jun 13 15:54:26 2007 in which I explained my understanding of 
'honest' to Allen D. Let me expand on this concept. I particularly like this 
definition of 'perversion' -- "The pre-occupation with one subject to the 
exclusion of all others." Most people consider perversion to be narrowly 
confined to particular activities -- which probably should not be explored on 
this forum -- but this definition widens the meaning to something greater than 
the dictionary view. For this reason I would avoid using this word in this way. 
Another is 'faith' " That which allows us to believe what we know is not 
possible". This has currency on this forum but I do not use it because I see 
such usage as inflammatory. I recently joined an informal philosophy class and 
the word 'faith' came up for discussion. The woman who is our mentor, drew 
attention to the way 'faith' has inextricably become associated with religious 
practice such that its wider meaning has been largely lost and that its 
usefulness in the wider context is thus compromised. This is why I decry the 
use of 'faith' when discussing non-religious issues.
I am suggesting that anyone involved in any science is no different than anyone 
involved in any religion. Some are honest seekers of truth, some pretend to 
seek truth but simply seek justification, Some just want to be right, some just 
want to exercise control, some follow blindly whatever they are told, some just 
follow the motions of their peers without experiencing any real meaning in the 
motions. Actually everyone is more likely a mixture of those sentiments in 
different ways at different times. I think you deny all this.  
Since anything scientific involves people and the way they interact and behave, 
it will be no different then anything political or religious or whatever 
grouping of interest or interaction you wish to choose. You cannot exempt 
"science" from the problems found in any other human activity. I think you deny 
this.  
Oh! Contrare! These are the two the paragraphs which earned you your 'Bravo!' 
above. I do make this proviso however. Science relies heavily upon peer review 
and especially upon successful duplication of reported experiments. This 
however, is almost totally lacking in religion and politics.
Peer review of unproven, unprovable supposition by supporters of the same 
worldview are meaningless to truth seeking. So much science has nothing to do 
with testable-repeatable stuff but with interpreting things so they fitt the 
world-view. And that boils it down to faith.
I have no problem calling what I think either faith or confidence. You seem to 
have a huge problem with calling what you think faith.  
I don't have a 'huge problem' -- I just object to people lumping scientific 
practice -- based on verified and verifiable evidence -- in with trust in what 
other people say with no evidence.
When a fact is taken and interpreted according to a world-view and then the 
interpretation is presented as fact, you are not engaged in "scientific 
practice" you are engaged in "trust in what other people say with no evidence". 
The problem is, that if your world-views match, than it would be extremley hard 
to recognize the difference.
You can pick on and point out the failings of religions and religious people 
all you want, I won't argue the point cause I don't disagree. People everywhere 
whether religious or scientific or agnostic or atheist or whatever, they all 
have done and do bad things. We all do. It seems to me that you would deny 
this.  
OK -- the count is now three paragraphs. This I also see as a reasonable 
comment though I would have avoided the use of 'all'. I'll add to this however. 
I've pointed out previously that I have not directly criticised religion or 
those who follow such a philosophy, but have pointed out that so many of the 
criticisms you level at science are equally applicable to religions and those 
who follow their tenets. My intention was not to indulge in name-calling but to 
draw attention to weaknesses in your arguments.
It seems that since you cannot grasp what I am saying above (or are not honest 
enough to admit it), it is not possible to debate anything with you, because 
you always fall back on some kind of "my science thinking is more pure than 
whatever religious crap is driving what you think". Many people have made many 
good points to you on this site and you always find a way to simply sweep them 
away.  
Well I think the above comments largly nullify your last point here and this is 
not unique. I will admit that most of my points in the wider debate are where I 
have differed from the views expressed and I would point out that such 
differing views tend to be remembered long after the agreements -- especially 
if they are few in number -- are forgotten. But then I don't comment on 
everything. I especially avoid commenting adversly, indeed commenting at all, 
upon things which are opinion ie things which cannot be demonstrated. That 
said, this is a forum ie a place for debate. Debate involves exploring 
differences of view. You learn little from a 'discussion' where everyone agrees.
For example: I say there is evidence of increased output from the sun that is 
responsible global warming. The logical possiblities are: A) the suns increased 
output is responsible for the global warming B) It's partialy responsible C) No 
increased output, global warming is caused by something else. Your responce 
ranged from B to C with no consideration of A whatsoever. Why? because you 
consider your sources of truth to somehow be untainted by the things that taint 
mine.  
If you are sufficiently interested to check, you'll find that this is not true. 
I have admitted that the effect is so small that it is difficult to detect and 
even more difficult to substantiate -- especially to anyone who is skeptical or 
who has a barrow to push. I have especially admitted that the Sun's output will 
be overriding. That said, it is undeniable that Man's activities are directly 
additive and that there are a number of positive feedback mechanisms. I don't 
know if you have been exposed to the phenomenon of positive feedback, but it is 
an action with which you meddle at your peril. The prudent man takes caution, 
especially if the consequences of failure to do so are dire.
This is where I want to hear the evidence that makes it "undeniable" that mans 
activity is additive and the additive amount equals massive trouble that 
requires action. You are still dismissing the possiblity that the sun is solely 
responsible for any meaningfull change in global temperatures.  
My whole responce since we got started was to point out the fallicy contained 
in that statement. Everthing I've said in this email is about that. Even if you 
don't agree, surely you can see how unconvincing you are if thats what you fall 
back on to defend your point. It's like one of us saying to you "the bible says 
so".  
I look forward to your responce,  
JA
Paul D



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