small correction > Hi there, > > I answer now the last post of Johannes on this thread. > > > >>>(THERE IS NO MORE CHOREOGRAPHY, IN THE CONTEXT WE ARE DISCUSSING) > > Well, I guess in that practice there tends to be quite a bit of > choreography, and if we take the term in a broader definition, as an > écríture, as the shiftng repetition of forms... then I wonder how far our > bodies can think in ways totally removed from choreography. Firstly within > the dance circles, at least within all those traditions, western or not, > that have a background in choreography, secondly within digital culture at > large I believe there is a cult for choregraphy as one more important > element of the globalised market: Why is it after all that people in the > discos tend to dance in pretty much the same ways in New York, Hong Kong, > Madrid or Sydney(and I often love to dance in the discos)...? There is of > course a music-video industry that deals with choreograpy, and even when > based upon traditions of improvisation, the fixed repetition of the videos > become choreography... rather fixed and repetitive actually, but its > implicit reproduction hides behind the façade of "free movement", it is > actually a logo of the insdustry, so to speak, strenghtened by the fixed > musical architechture that contaminates every space, public or private...... > and then there is publicity, and tv and video games (I still remember > someone's remark at the DCL in Nottingham last year about how kids salute > each other in the manner of video-game charachters)... of course we can say > that culture itself, and the articulate forms of identity and normative > subjectivity can be traced -throughout history- in terms of chreographed > bodies (Susan Foster points in that direction in the article "Choregraphies > of Gender") but what is happening now at the level of the global standard > market is something new. Should we distingish between implicit and explicit > choreography for the sake of this discussion? > > > > >>>(YES, I WOULD LIKE TO DISCUSS THE 'INSTRUMENT" and HOW FAR YOU EXTEND > THIS CONCEPT OR IDEA. INCLUDING THE PHYSICAL BODY/NERVOUS SYSTEM, THE > SPACE, THE AUGMENTED REALITY/RESPONSIVE ARCHITECTURE, THE GARMENT/WEARABLE, > THE SOFTWARE, THE HARDWARE ? > > Yes i do extend the concept to all these elements or more... its is not > possible to trace a priori fixed limits to what can be an instrument, or > part of it. > > >>>BUT NONE OF THESE ARE MEDIA SPECIFIC AND CLEARLY CATEGORIZABLE, AND THE > RELATION BETWEEN WEARING BODY AND VIDEO IS NOT THE SAME, NECESSARILY, AS > BETWEEN PIANO PLAYER AND KEYBOARD (if you follow the musical association if > 'instrument'). What exactly is an interface instrument, and can one > choreograph with it? > > The specificty of an instrument develops in certain contexts of sedimented > use. And the sedimented use should also influence and feedback the shape and > limits of the instrument, make it more specific, define more precisely the > momentary organicity for that Body without Organs. > > Regarding existing systems or parts (which may become eventual bits and > pieces of our more specific instrument) I guess most of them can be seen as > media specific if studied under the light of the context for whith they were > developed, although this is not always easy to trace (I can't tell now the > genealogy of each sensor for example, but tracing this genealogy would help > us to understand something of its specifity or of the changing forms of > specificty it has aquired. however we needn't know this in order to give it > a specificty within an instrument we create. It is not possible to define > exact boundaries for a instrument, because anything can be one, any given > thing can suddenly be invested with the communicating forces, like lets say > when we start to make music with a fork... the complexity of the instrument > is qualitative and therefore has no limits. > > We could attempt to say that an interface instrument is an intensive body > that has sedimented acquiring certain appearance of structure that is > however only the effect of the communicating forces, and therefore always > subject to change, the apparent material structure has no meaning in itself > whatsoever, it is an aftereffect of the forces just like the body itself is, > it sediments thorugh multiple improvisations, aquiring certain relative > communicative potentials that shift over time. > > The specificity of the instrument is the specificity of the language. > > The relation pianoplayer-pianokeyboard, as parts of an instrument can be > quite similar, if not identical to, that of a dancer and the videoprocessing > software... or it can be completely different. Like there are also very > many, infinite, forms of understanding, articulationg, thinking and > experiencing the relation pianoplayer-pianokeyboard. Yet there are > sedimented traditions of piano playing that set up a framework for our > understanding of the relation as something almost fixed and very specific. > There is no such background for the relation between dance and video... but > dance has a background and the moving image has a background... there is a > collision taking place between two distinct contexts or bodies of > communication... this can take place in inifinite ways and I find this > opennes wonderful... if explored in depth... it can lead to the articulation > of such an incredible diversity of instruments.... in this case the > instrument will be articulating a "language of interaction" (I will leave > the issue around interactivity, what it is etc... for another time, although > perhaps it is time to restart that one discussion), let's say a "language of > relations" between elements that were distinct to a certain extent, that had > developed under the framing of distinct traditions and disciplines and > anatomies, and yet even inspite of that distinct differentiation of the > disciplines our bodies are constantly breaking the rules, establishing new > frontiers of meanings and potential relations... to me developing such an > instrument is digging deeper into the oppennes of that associative > process... but this is only one approach; I am curious to know about > infinite others!... > > So in my case I want to explore my own associations between movement and > sound and image, to start with, being both musician, visual artist, > dancer-performer... so I built an extremely open matrix of possible > relations between parameters, defining a vast amount of sound paramenters > and image parameters, and also of movement parameters (or video analysis > parameters). The more I work with it the more I articulate parts of its > structure, and the more the language of relation (as well as the musical, > visual, movement languages) evolve or sediment. This multilayer character is > fundamental as soon as you are working with relations of categories that you > have embodied as different... yet the more you work in between, in the > relation of the multiple layers, the more the frontier between categories > starts to shift.... and most interesting is it when you feel that you are > hanging totally in between... in a new kind of body... perhaps then, and > only then, you are starting to make, and to be a new instrument. > > > Can there be choreography with an instrument that involves a dancer, camera, > sensors, video and electroacoustics, for example? > Of course there can... It is again a question of sedimentation... but also > of discretisation. > On the one hand I personally experience the need to start repeating, perhaps > choreographing, at a certain point in the process of developing the > language-instrument, it is part of the process, improvisation is not enough > all the time.... and after a while repeating these eventual syllables of > your new language you go back to improvisation, and so on... the more you > work with the instrument in specific direction the more you are likely to > generate the possibilities for a choreography (even if your intention is not > to make one). > Then there is the issue of how you discretisise movement, which is what > eventually makes a choreography possible: each dance tradition is interested > in different aspects of movement and ignores or codemnes the others, even in > modern traditions of "free movement", or conceptual or whatever: we are > always confined within a shifting territory of how we think the body and > experience being a body. So we can always define specific margins of error > and discreteness that will work to a certain extent within the framework of > the instrument. This needs a lot of tuning and practice, I haven't come to > that point yet.... If only we try to think how many centuries have gone by > for the articulation of musical acoustic instruments, their languages and > techniques... and now we want to articulate, build, tune, and learn to play > just in some weeks... in such a period it is not possible to develop the > specificity, that's why so often we remain in a level of remix, or of > "technical demonstration" which is no other than showing an existing or potential instrument in collision with the dance. So I make a claim for the long term periods of > sedimentation! (whether we want to choreograph or not). > > > Interface-instrument... mmmh, I think the intrument in some ways tries to > surpass the idea of the interface. the musical instrument as i am proposing > to understand it has no explicit exterior, its meaning is only as an > intensive communicating body, and in such a state the frontier between the > body of the player and the body of the keyboard is irrelevant, even the > frontier with the body of the listener who is embodying the music. > > This should take us onto a discussion on the genealogy of the concept of > interface, its relation to a materialist tradition, the ways in which > digital culture is relying and reproducing that tradition, and also a > discussion on the posthuman... but I leave that for another occasion. I will > answer the other transubstation post later. > > > Just a question for provocation (I will answer it myself later): > > Is dance-tech instrinsically posthuman? ----((and, how do we define > posthuman, etc...?)) > > > regards > Jaime > > > > > > > > > > > > >