u do know this site is setup as scamish.. it has that look, I passed on it
On Fri, Apr 23, 2021 at 7:44 PM Shining Emperor <nrcwinner@xxxxxxxxx> wrote:
How many lives you can save by watch Cancer treatment truth?
https://go2.thetruthaboutcancer.com/final-chapter/episode-1/
On Thu, Apr 22, 2021 at 9:59 PM P W <dmarc-noreply@xxxxxxxxxxxxx> wrote:
Why does any of this matter?
Intellectual curiousity?
Do you believe any court outside of your court cares or will accommodate
your law, citations, points and authorities, especially nowadays?
On Apr 22, 2021, at 8:59 PM, NELSON DICE <nelsondice@xxxxxxxx> wrote:
Agreed.
Please consider west roman Catholic leg with 5 toes. And East
constantinople orthodox Catholic leg with 5 toes.
Get Outlook for Android <https://aka.ms/AAb9ysg>
------------------------------
*From:* administrating-your-public-servants-bounce@xxxxxxxxxxxxx <
administrating-your-public-servants-bounce@xxxxxxxxxxxxx> on behalf of
J_B <tf4624@xxxxxxxxx>
*Sent:* Thursday, April 22, 2021 6:21:12 PM
*To:* administrating-your-public-servants@xxxxxxxxxxxxx <
administrating-your-public-servants@xxxxxxxxxxxxx>
*Subject:* [administrating-your-public-servants] Re: LAW bouviers
its all biblical rome never lost power they converted it to make it
appear as such. they are the mother of Harlots.. aka the Catholic Vatican
fake church is in revelations and is the one world religion
On Thu, Apr 22, 2021 at 5:51 PM NELSON DICE <nelsondice@xxxxxxxx> wrote:
*LAW, CANON.* The canon law is a body of Roman ecclesiastical law,
relative to such matters as that church either has or pretends to have the
proper jurisdiction over:
2. This is compiled from the opinions of the ancient Latin fathers, the
decrees of general councils, and the decretal epistles and bulls of the
holy see. All which lay in the same confusion and disorder as the Roman
civil law, till about the year 1151, when one Gratian, an Italian monk,
animated by the discovery of Justinian's Pandects, reduced the
ecclesiastical constitutions also into some method, in three books, which
he entitled Concordia discordantium canonum, but which are generally known
by the name of Decretum Gratiani. These reached as low as the time of Pope
Alexander III. The subsequent papal decrees to the pontificate of Gregory
IX., were published in much the same method, under the auspices of that
pope, about the year 1230, in five books, entiled Decretalia Gregorii noni.
A sixth book was added by Boniface VIII., about the year 1298, which is
called Sextus decretalium. The Clementine constitution or decrees of
Clement V., were in like manner authenticated in 1317, by his successor,
John XXII., who also published twenty constitutions of his own, called the
Extravagantes Joannis, all of which in some manner answer to the novels of
the civil law. To these have since been added some decrees of the later
popes, in five books called Extravagantes communes. And all these together,
Gratian's Decrees, Gregory's Decretals, the Sixth Decretals, the Clementine
Constitutions, and the Extravagants of John and his successors, form the
Corpus juris canonici, or body of the Roman canon law. 1 Bl. Com. 82;
EncyclopÇdie, Droit Canonique, Droit Public Ecclesiastique; Dict. de
Jurispr. Droit Canonique; Ersk. Pr. L. Scotl. B. 1, t. 1, s. 10. See, in
general, Ayl. Par. Jur. Can. Ang.; Shelf. on M. & D. 19; Preface to Burn's
Eccl. Law, by Thyrwhitt, 22; Hale's Hist. C. L. 26-29; Bell's Case of a
Putative Marriage, 203; Dict. du Droit Canonique; Stair's Inst. b. 1, t. 1,
7.
*LAW, CIVIL*. The term civil law is generally applied by way of eminence
to the civil or municipal law of the Roman empire, without distinction as
to the time when the principles of such law were established or modified.
In another sense, the civil law is that collection of laws comprised in the
institutes, the code, and the digest of the emperor Justinian, and the
novel constitutions of himself and some of his successors. Ersk. Pr. L.
Scotl. B. 1, t. l, s. 9; 6 L. R. 494.
2. The Institutes contain the elements or first principles of the Roman
law, in four books. The Digests or Pandects are in fifty books, and contain
the opinions and writings of eminent lawyers digested in a systematical
method, whose works comprised more than two thousand volumes, The new code,
or collection of imperial constitutions, in twelve books; which was a
substitute for the code of Theodosius. The novels or new constitutions,
posterior in time to the other books, and amounting to a supplement to the
code, containing new decrees of successive emperors as new questions
happened to arise. These form the body of the Roman law, or corpus juris
civilis, as published about the time of Justinian.
3. Although successful in the west, these laws were not, even in the
lifetime of the emperor universally received; and after the Lombard
invasion they became so totally neglected, that both the Code and Pandects
were lost till the twelfth century, A. D. 1130; when it is said the
Pandects were accidentally discovered at Amalphi, and the Code at Ravenna.
But, as if fortune would make an atonement for her former severity, they
have since been the study of the wisest men, and revered as law, by the
politest nations.
4. By the term civil law is also understood the particular law of each
people, opposed to natural law, or the law of nations, which are common to
all. Just. Inst. l. 1, t. 1, §1, 2; Ersk. Pr. L. Scot. B. 1, t. 1, s. 4. In
this sense it, is used by Judge Swift. See below.
5. Civil law is also sometimes understood as that which has emanated from
the secular power opposed to the ecclesiastical or military.
6. Sometimes by the term civil law is meant those laws which relate to
civil matters only; and in this sense it is opposed to criminal law, or to
those laws which concern criminal matters. Vide Civil.
7. Judge Swift, in his System of the Laws of Connecticut, prefers the
term civil law, to that of municipal law. He considers the term municipal
to be too limited in its signification. He defines civil law to be a rule
of human action, adopted by mankind in a state of society, or prescribed by
the supreme power of the government, requiring a course of conduct not
repugnant to morality or religion, productive of the greatest political
happiness, and prohibiting actions contrary thereto, and which is enforced
by the sanctions of pains and penalties. 1 Sw. Syst. 37. See Ayl. Pand. B.
1, t. 2, p. 6.
See, in general, as to civil law, Cooper's Justinian the Pandects; 1 Bl.
Com. 80, 81; EncyclopÇdie, art. Droit Civil, Droit Romain; Domat, Les Loix
Civiles; Ferriere's Dict.; Brown's Civ. Law; Halifax's Analys. Civ. Law;
Wood's Civ. Law; Ayliffe's Pandects; Heinec. Elem. Jur.; Erskine's
Institutes; Pothier; Eunomus, Dial. 1; Corpus Juris Civilis; Taylor's Elem.
Civ. Law.
*LAW, COMMON.* The common law is that which derives its force and
authority from the universal consent and immemorial practice of the people.
It has never received the sanction of the legislature, by an express act,
wbich is the criterion by which it is distinguished from the statute law.
It has never been reduced to writing; by this expression, however, it is
not meant that all those laws are at present merely oral, or communicated
from former ages to the present solely by word of mouth, but that the
evidence of our common law is contained in our books of Reports, and
depends on the general practice and judicial adjudications of our courts.
2. The common law is derived from two sources, the common law of England,
and the practice and decision of our own courts. In some states the English
common law has been adopted by statute. There is no general rule to
ascertain what part of the English common law is valid and binding. To run
the line of distinction, is a subject of embarrassment to courts, and the
want of it a great perplexity to the student. Kirb. Rep. Pref. It may,
however, be observed generally, that it is binding where it has not been
superseded by the constitution of the United States, or of the several
states, or by their legislative enactments, or varied by custom, and where
it is founded in reason and consonant to the genius and manners of the
people.
3. The phrase "common law" occurs in the seventh article of the
amendments of the constitution of the United States. "In suits at common
law, where the value in controversy shall not exceed twenty dollar says
that article, "the right of trial by jury shall be preserved. The "common
law" here mentioned is the common law of England, and not of any particular
state. 1 Gallis. 20; 1 Bald. 558; 3 Wheat. 223; 3 Pet. R. 446; 1 Bald. R.
554. The term is used in contradistinction to equity, admiralty, and
maritime law. 3 Pet. 446; 1 Bald. 554.
4. The common law of England is not in all respects to be taken as that
of the United States, or of the several states; its general principles are
adopted only so far as they are applicable to our situation. 2 Pet, 144; 8
Pet. 659; 9 Cranch, 333; 9 S. & R. 330; 1 Blackf 66, 82, 206; Kirby, 117; 5
Har. & John. 356; 2 Aik. 187; Charlt. 172; 1 Ham. 243. See 5 Cow. 628; 5
Pet. 241; 1 Dall. 67; 1 Mass. 61; 9 Pick. 532; 3 Greenl. 162; 6 Greenl. 55;
3 Gill & John. 62; Sampson's Discourse before the Historical Society of New
York; 1 Gallis. R. 489; 3 Conn. R. 114; 2 Dall. 2, 297, 384; 7 Cranch, R.
32; 1 Wheat. R. 415; 3 Wheat. 223; 1 Blackf. R. 205; 8 Pet. R. 658; 5
Cowen, R. 628; 2 Stew. R. 362.
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