[Wittrs] Re: some helpful guidelines for reading Wittgenstein's philo...
- From: kirby urner <kirby.urner@xxxxxxxxx>
- To: Wittrs@xxxxxxxxxxxxxxx
- Date: Sun, 9 Aug 2009 12:09:48 -0700
> [ more to follow, a work in progress ] > > Kirby > 5. The picture theory of meaning in the TLP sets language off from the world (yet joins them at "the limits"). Discussion: The TLP's atomism represents language as a simulcrum of the world operating internally to the world, like a reflecting crystal ball aimed at providing a faithful isomorphism or homeomorphism (dimensions missing) by means of projective geometry (logic). This language mapping to not-language breaks down at the end of the day, but we want to see how and why (the TLP is our guide) 6. The partially overlapping language games analogy in the PI intermixes language and the world every step of the way Discussion: The author of the PI has already experienced the TLP's ladder and thrown it away. We could think of TLP as "lowering a ladder" from a state of realization to a person schooled in the logic of Russell and Frege. The PI aims to communicate similar findings regarding the interplay of the eternally meaningful versus the spatio-temporal (special case) but by staying very close to the vernacular, not requiring special schooling in logic as a means to an end. You still need to be able to think clearly though, or you won't understand. 7. The PI and TLP are both concerned with "judgment day". Discussion: Yes and no (we have to decipher what that means, before we sign off or not). "Every day is judgment day" might be a paradigm Wittgensteinian bumper sticker, meaning we're condemned to suffer by our wrong concepts sometimes, and coming to see aright doesn't necessarily require any changes in "the facts of the matter" i.e. we're not bottle-necking around some "just around the corner" scientific finding that will prove we were right or wrong about some matter of fact. In religious terms, God's grace is orthogonal to the arrow of time in that some kinds of enlightenment change the context, not the content, of the world. In this sense, the self partakes of the eternal i.e. is "outside the world" (what is the case). Kirby
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