[Wittrs] Mirsky on Watson and Seale
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- To: language goes on holiday <wittrsfeed@xxxxxxxxxxxxxxxxxxx>, "wittrs2feed@xxxxxxxxxxxxxxxxxxx" <wittrs2feed@xxxxxxxxxxxxxxxxxxx>, "Philscimind@xxxxxxxxxxxxxxxxxxx" <Philscimind@xxxxxxxxxxxxxxxxxxx>
- Date: Mon, 21 May 2012 14:49:25 -0700 (PDT)
(forwarding this)
link: http://www.rockawave.com/news/2011-03-11/Columnists/The_Rockaway_Irregular.html
The Rockaway Irregular
Beautiful Minds
Commentary by Stuart W. Mirsky
A few weeks ago technology took another great leap forward when IBM’s
computational platform, “Watson,” using 90 linked high powered computer
processors in a massively parallel array, sophisticated natural language
programming and a humongously encyclopedic database beat two
human Jeopardy! champions on national TV. I don’t watch the show as a rule but
my son, who has an interest in cognitive science from his college days, called
to say you gotta see this, Dad!
He knew I shared his interest in the possibility of artificial intelligence
and, even more, artificial consciousness, and that one of the things that’s
always fascinated me is what it means to have a mind. Silly question right?
Except it isn’t because being the thinking, knowing, aware creatures that we
are is not as easily explainable as the rest of the stuff we know about the
universe. We can explain the way physical things work, we know how to put
humans into space, study the stars through massively sophisticated telescopes,
deconstruct the mechanics of biological organisms, and cure illnesses that
tormented mankind for centuries. We can build vast cities with skyscrapers and
superhighways. And we’ve got jet planes and submarines, rockets and nuclear
technology. But we still don’t understand ourselves.
Yes, we know we’re biological organisms and that genes provide the blueprints
for what we are, that certain organic molecules combine to produce each of us
according to preset genetic plans encoded in our DNA in a series of biological
processes. But what enables us to know it? What is there about the particular
biological device in our heads we call a brain that makes us more than just a
mobile piece of meat, an organic robot? Why and how do we know, feel and think
about anything at all?
Roughly a decade ago IBM’s Big Blue supercomputer beat the reigning human chess
champion, Gary Kasparov, in a series of games that set pundits abuzz. But Big
Blue didn’t win by out-thinking Kasparov but by out processing him. The
computer program simply crunched more possibilities faster and with more
efficiency than his human brain could. Our brains are slower than computers, in
any case, because they pass electrical charges from neuron to neuron chemically
rather than electronically as computers do. Yet even slower, we still have
something computers lack — Big Blue included.
So IBM’s newest supercomputer based program (named for one of IBM’s founding
fathers, not Sherlock Holmes’ famous sidekick) awed us when it moved beyond
chess to actually compete successfully with humans in answering unpredictable,
often complex, real language questions. It did it not by having pre-programmed
answers (the way computers usually do it) or even by relying on decision trees
the way expert systems do. It relied, instead, on a natural language program
that’s adept at determining meanings in words, using a complex associative
process to select and develop appropriate responses from data stored in its
memory banks. Jeopardy! questions are famously nuanced and ambiguous, depending
on implication and allusion. Their scope and unpredictability make
pre-programming the right answers all but impossible. Still, “Watson,” like Big
Blue before it, won.
Shades of The Matrix in which super intelligent machines take over the world,
turning humans into batteries to be their power source! Isthat our future then?
Not to worry says renowned philosopher John Searle who teaches philosophy of
mind at the University of California in Berkeley. Invoking his longstanding
argument that computational processes amount to no more than what you get if
you lock a man in a room with a set of rules for matching inputted symbols,
whose meanings he cannot fathom, to other equally opaque symbols, Searle
assures us that “Watson” not only doesn’t understand anything but cannot reach
a point where it does.
Writing in the February 23rd edition of the Wall Street Journal, Searle notes
that symbol matching, based on rules relying on nothing more than a symbol’s
shape (or other non-meaning related criteria), is merely syntactic while
grasping meaning involves more. No computer, he stresses, can ever achieve that
extra something because computers operate entirely by syntax.
But IBM’s “Watson,” run on a massively parallel system and built to respond to
a broad range of natural language questions via implication, allusion and so
forth, does seem to be a bit more than a mere symbol matching device. Searle is
surely right that “Watson” doesn’t know things the way we do. It doesn’t even
know it won its game, as he put it in the recent article. But then it wasn’t
built to. The real issue is what would be needed for it to know things, what
would have had to be engineered into it by its makers? And here Searle has
little to offer.
What’s missing, he tells us, is something we all find in ourselves but he never
attempts to break that down and ascertain what it is. As with pornography in
the famous Supreme Court decision, he seems to believe we know it when we see
it. Sometimes we call it “awareness” (though others may think of it as
“feeling” or “intentionality,” etc.). When we think about anything, we “see” it
(or something about it) in our minds. We have mental pictures which kick up
other mental pictures in a stream-of-consciousness process of ongoing
associative events.
Searle argues that computers can never have that because their underlying
processes are just rote symbol matching, nothing more. But the fact that a
computer’s underlying operations are “syntactic” may say less about its
supposed inability to mimic the human brain than John Searle imagines. In fact,
in his long career he has never yet given an account of what having mental
images, having the capacity to “see” with our minds when we understand
something, actually amounts to — nor any reason to think that the basic
operations in brains aren’t syntactic, too.
What if a sufficiently complex and layered computer program, using the same
basic syntactic processes available to all computers, could develop and use
representational models of its world and its various internal systems and
components (the way we’re aware of the elements of our world and all our aches
and pains and other somatic sensations)? What if this were then integrated with
a “Watson”-like natural language program and the same massive database of
stored inputs? Why should we think that that system, now able to image itself
and the world, as well as the myriads of relations obtaining between these
different layers of representation, would not be able to understand what it
means to play and win games, too?
Searle’s reassurance aside, the fact that “Watson” 1.0 can only
beat Jeopardy! contestants in an uncomprehending way really says nothing about
what some future “Watson” 7.0 — or higher — might accomplish. And maybe that
ought to be no more worrying to us than putting men on the moon, decoding the
human genome or discovering antibiotics turned out to be.
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