[ppi] [ppiindia] On the Death of Pramoedya Ananta Toer
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http://www.counterpunch.org/tariq05022006.html
May 2, 2006
Indonesia's Greatest Writer
On the Death of Pramoedya Ananta Toer
By TARIQ ALI
The death of the writer Pramoedya Ananta Toer, who died in Jakarta on April 30,
is an enormous loss to world literature. He was a leading intellectual of the
Indonesian left and a brilliant writer of fiction, always in pursuit of a time
that never came. Sometimes he would think he had glimpsed the future and this
immediately became magnified and was reflected in his fiction. His passion for
radical politics was never hidden. Author of the 'Buru Quartet', he spent 15
years in prison--first under the Dutch, then under Suharto.
In "Diajang menjerah", "She Who Gave Up", a short story published in a 1952
collection (Tjerita dari Blora, "Stories from Blora"), he wrote:
'In such times too the rage for politics roared along like a tidal wave, out
of control. Each person felt as though she, he could not be truly alive without
being political, without debating political questions. In truth, it was as
though they could stay alive even without rice. Even schoolteachers, who had
all along lived "neutrally", were infected by the rage for politics--and, so
far as they were able, they influenced their pupils with the politics to which
they had attached themselves. Each struggled to claim new members for his
party. And schools proved to be fertile battlefields for their struggles.
Politics! Politics! No different from rice under the Japanese Occupation.'
Indonesia, the largest Muslim country in the world, once contained the largest
Communist Party outside the actual world of Communism. In 1965, the military
seized the country and bathed it in blood: at least a million people, mainly
Communists and their sympathisers, were massacred. [The CIA station supplied
the killers with its own lists of Communists and leftists. AC/JSC ] In Bali and
elsewhere, the pro-West military leaders worked with Islamist vigilantes to
make sure that few were left alive. Twenty years later a writer from a younger
generation, Pripit Rochijat Kartawidjaja, recalled the hellish night:
'Usually the corpses were no longer recognisable as human. Headless. Stomachs
torn open. The smell was unimaginable. To make sure they didn't sink, the
carcasses were deliberately tied to, or impaled upon, bamboo stakes. And the
departure of the corpses from the Kediri region down the Brantas achieved its
golden age when bodies were stacked together on rafts over which the PKI
[Indonesian Communist Party] banner grandly flew . . . Once the purge of
Communist elements got under way, clients stopped coming for sexual
satisfaction. The reason: most clients--and prostitutes--were too frightened,
for, hanging up in front of the whorehouses, there were a lot of male Communist
genitals--like bananas hung out for sale.'
Toer, born in 1925 in Blora in central Java, was the country's most
distinguished novelist and, significantly, published in the United States. His
life was spared. The generals dared not execute him, but hoped that the
conditions in which he was kept would take care of the problem.
Arrested after the military coup in Jakarta in 1965, he was sent to Buru
island, a tropical gulag where many died of exhaustion, hard labour or
starvation. Toer survived. He would later recall how every night, for three
thousand and one nights (eight years), he fought against cruelty, disease and
creeping insanity by telling stories to his fellow prisoners. It kept hope
alive for him and them. As they listened, the prisoners momentarily forgot
where they were or who had sentenced them.
He spent 12 years altogether on Buru. It was not his first prison journey and
this led him to compare present-day conditions with the colonial past. There
was no room for doubt. Conditions were qualitatively worse than they had been
almost two decades ago when he was a prisoner from 1947 to 1949 at the forced
labor camp of Bukitduri. Then he had been actively engaged in the revolutionary
struggle against the Dutch after the Second World War.
The Dutch, unlike their post-colonial mimics, had not deprived him of writing
implements and this was where he wrote his first novel, Perburuan (1950),
translated as The Fugitive (1975 and 1990), a 170-page masterpiece superior in
composition and content to the fiction of Albert Camus with which Western
critics sometimes compared it.
In Nyanyi sunyi seorang bisu (1995: The Mute's Soliloquy, 1999)--an affecting
account of his life in prison--Toer describes, in spare, contained prose, the
institutionalized brutality of Suharto's New Order. The old cargo vessel on
which he and 800 prisoners are being transported to Buru island reminds him of
the coolies on Captain Bontekoe's ship, the kidnapped Chinese on Michener's
ship bound for Hawaii . . . the four million Africans loaded on to British and
American ships for transport across the Atlantic.
In extreme moments during the colonial period, the threatened, insecure Dutch
administrators, aware of the Javanese obsession with cleanliness, used to hurl
excrement at the natives, to humiliate and debase them. The New Order prison
ship went one better. The prisoners' hold was adjacent to the latrine and
during stormy weather the two locations became inseparable. The prisoners were
regularly mistreated and starved so that only the fittest would survive. Toer
describes a desperate menu:
'Imagine a diet of gutter rats, the mouldy outgrowth on papaya trees and
banana plants, and leeches, skewered on palm-leaf ribs prior to eating. Even
J.P., one of our most well-educated prisoners, found himself reduced to eating
cicak, though he always broke off the lizard's toe pads first. He'd become
quite an expert at catching them. After amputating the lizard's toes, he would
squeeze the unfortunate creature between his thumb and forefinger, shove it to
the back of his throat, and swallow it whole. The man's will to defend himself
against hunger was a victory in itself.
And all the while the regime sent in preachers and Islamist journalists to
inspect the minds of the inmates and urge them to become Believers:
'I have no doubt that this year, just as in previous years, at the beginning
of the fasting month my mates and I will be treated to a lecture by a religious
official specially brought in from the free world, on the importance of fasting
and controlling one's hunger and desires. Imagine the humour of that!'
After 15 years in his country's prisons, a campaign by Amnesty and other groups
in the West helped, in 1979, to secure Toer's release, but it was conditional:
until 1992 he was confined to house arrest in Jakarta and forced to report
regularly to the police. But his time was his own and he could write again.
The allegories he had tried out on the political prisoners during desperate
times became a much-acclaimed quartet of novels known as "Minke's Story" or the
"Buru Quartet". The first of these, Bumi manusia (translated as This Earth of
Mankind, 1982), was published in 1980 and topped the best-seller list for 10
months. The second, too, Anak semua bangsa (1980: A Child of All Nations,
1984), became a best-seller. Thus thousands of Indonesian citizens chose to
welcome "Pram", their most celebrated dissident, back to literary life.
The novels--part realist, part historical (the succeeding volumes were
translated as Footsteps, 1990, and House of Glass, 1992)--were set in the
colonial period. The inspiration was provided by the legendary figure of Tirto
Adi Surya, the father of Indonesian nationalist journalism. The scale and depth
of the work was such that, for most Indonesian readers forced by the political
climate to stifle their own thoughts, the effect was dramatic. Toer was writing
about the past, but much of what he wrote resonated with the present. Were
Suharto and the New Order a continuation of the colonial regime? In 1981 the
books were banned. The publishers were forced to close down. One of them was
imprisoned for three months.
Had Pramoedya Ananta Toer been a Soviet dissident he would have received the
Nobel Prize, but his status as a literary master is secure and, unlike some
Latin American contemporaries, he remained unapologetic throughout his life:
'Just as politics cannot be separated from life, life cannot be separated
from politics. People who consider themselves to be non-political are no
different; they've already been assimilated by the dominant political
culture--they just don't feel it any more.'
Tariq Ali is author of the recently released Street Fighting Years (new
edition) and, with David Barsamian, Speaking of Empires & Resistance. He can be
reached at: tariq.ali3@xxxxxxxxxxxxxx
[Non-text portions of this message have been removed]
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