[nasional_list] [ppiindia] Doctor of reforms

  • From: "Ambon" <sea@xxxxxxxxxx>
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  • Date: Mon, 9 Jan 2006 01:15:16 +0100

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SHIGEAKI HINOHARA
Doctor of reforms

By TOMOKO OTAKE
Staff writer




Even at the age of 94, Shigeaki Hinohara's mind and memory are so clear as to 
put some of his medical students to shame. And even despite being Japan's 
best-known and most highly acclaimed physician -- and chairman of the board of 
trustees of prestigious St. Luke's International Hospital in Tokyo -- Hinohara 
shows no sign at all of tiring in his pursuit of reform of the country's 
hidebound medical laws and systems. On the contrary, Hinohara confides, with a 
twinkle in his eye, that he is becoming "more and more radical" in his drive to 
raise standards -- declaring boldly that "laws must be broken or they will 
never change." 
     
     
     

However, this charismatic physician, who still treats patients, was not drawn 
to medicine initially. Born into the family of a Methodist minister in 
Yamaguchi City in western Japan, may well have followed in his father's 
footsteps until being deeply moved by the kindness and professionalism of the 
local doctor who long tended his ailing mother. 

Then, while studying medicine at Kyoto University, he himself contracted 
tuberculosis, which at that time was often a fatal disease. Due to his illness, 
he was not only exempted from military service, but he says that his experience 
of being bedridden for months has made it easier for him to understand his 
patients' feelings. 

During this recent interview with The Japan Times, the father of three sons and 
grandfather of six, who has now been married for 64 years, expounded on his 
undiminished passion for medical reform and his view of Japan's war-renouncing 
Constitution. He also confided what it was he whispered to the education 
minister at an Imperial Palace ceremony in November when he received the Order 
of Culture, one of the nation's top honors and one that is only bestowed on 
five of Japan's most distinguished cultural and academic achievers each year. 

The interview was conducted at Teusler House, a wooden 
guesthouse/administration building named after Rudolf B. Teusler, the American 
doctor and missionary who founded St. Luke's in 1902 in the waterfront Tsukiji 
district where St. Luke's Garden, comprising two modern high-rise office/hotel 
buildings, now towers over the hospital and the adjacent nursing college. 

     
     
     

Tell us a little about your childhood years, and how they influenced the course 
your life has taken. 

My father was from the city of Hagi in Yamaguchi Prefecture, and when he was 14 
he was influenced by a missionary and converted to Christianity. Because of 
that he was disowned by his parents. However, he went to Kobe and managed to 
graduate from a mission school there called Kwansei Gakuin. Then he served in 
the Yamaguchi Regiment of the Imperial Japanese Army for two years. 

In 1900, when he was around 24, he went to North Carolina and spent four years 
studying at what is now Duke University, through 1905. Afterward, he worked for 
a Methodist church in Osaka, got married, and went to the States again -- this 
time to study at a famous seminary in New York City called Union Theological 
Seminary. That was when I was born in Yamaguchi City, where my mother's family 
lived. Upon his return from America, my father served in a church in Oita 
Prefecture for two years, then moved to Kobe to serve at a church there for 15 
years. 

Did you ever think of following your father into the church? 

     

Yes, my first idea was to follow in his footsteps, though I liked literature 
too. But my mother was very sick, and our family physician, Dr. Yasunaga, took 
care of her so well that I was moved by his enthusiasm and decided to become a 
doctor. 

So, after that I went to Kyoto and entered the University of Kyoto Medical 
Department, but when I became a sophomore, I was afflicted with tuberculosis. 
There was no effective treatment for TB back then, so I just retreated to 
Hiroshima, where my father was the principal of a girls-only Christian school 
called Hiroshima Jogakuin. I stayed there for a year, during which time I was 
bedridden for eight months and could not even walk to a toilet. 

At that time, I thought I would not be able to continue my medical study and 
thought about pursuing music, which I also liked. But my parents encouraged me 
to keep studying. So I went back to school and graduated in 1937, a year behind 
my class. After two years' residency training at Kyoto University, I studied at 
graduate level for 2 1/2 years before I was posted to St. Luke's International 
Hospital in July 1941. In December that year, Japan entered World War II. 
Because of my illness I was not drafted into the military, and spent all the 
wartime years taking care -- as much as I could -- of people injured in air 
raids. During the war, I also taught internal medicine and nursing at St. 
Luke's nursing school, and when a music teacher left, I taught music too, since 
I had started playing the piano when I was 10, after I was barred from exercise 
for a year due to nephritis. 

     

What happened to the hospital after the war? 

A month after the war ended, Gen. Douglas MacArthur [Supreme Commander Allied 
Powers] announced the requisition of St. Luke's for 10 years. The hospital 
building was used to treat soldiers wounded in the Korean War, and I was given 
a small orthopedics hospital along the Sumida River to use, and I practiced 
there for 10 years. But during that time, I also felt like studying more, so in 
1951, when the San Francisco Peace Treaty was signed, I boarded a ship to San 
Francisco and studied medical education and internal medicine at Emory 
University in Atlanta for a year. 

In 1943, I had married Shizuko, whom I had known from the same church. It was 
around the same time when my father retired, moved to the Den-en Chofu district 
of Tokyo and set up a new church. I was also teaching the choir at my father's 
church. I was so busy back then -- I wanted to try new things earlier than 
anybody. I was curious. I wanted to learn how to drive but could not afford the 
time to get the license, so I had my wife take the driving test instead and 
drive me back and forth between our home and the hospital. 

     

After the war, I was really busy at work. I had three children, but couldn't 
take care of them. I hardly saw my children growing up. 

After I had St. Luke's back [from the Occupation authorities], I worked very 
hard to make the hospital the best educational institution for medicine and 
nursing. As Japan's economy made a great comeback, by the time of the 1964 
Tokyo Olympics I was working as an assistant to the director of the hospital. 

You were a passenger on the JAL airliner that was hijacked by Japanese 
Sekigunha (Red Army) members in 1970. How was that? 

I had boarded the flight bound for Fukuoka from Tokyo to attend an academic 
conference. I was 58 years old at the time. They wanted to go to Pyongyang, but 
ended up landing at Kimpo airport near Seoul in South Korea, where we spent 
three nights before being released. No one was sure if we would survive. The 
hijackers had dynamite strapped to them, and we were terrorized, wondering 
whether the negotiations might break down. The nights were the most scary, 
because we really couldn't tell what would happen; during the day we dozed off. 
Every passenger was handcuffed. We were also not given any food for two days. 

Then, the terrorists said that they were willing to lend us some of their books 
to read, such as the Red Army newsletters and the biography of [North Korea 
founder] Kim Il Sung. Among their other suggested reading was "The Brothers 
Karamazov" by Fyodor Dostoevsky. Nobody else raised their hands, so I did. The 
novel was inspired by a passage in the Bible [John 12:24] that says, "Truly, 
truly, I say to you, unless a grain of wheat falls into the earth and dies, it 
remains alone; but if it dies, it bears much fruit." 

In the end, lawmaker Shinjiro Yamamura came to Kimpo, offered to give himself 
as a substitute hostage, and flew together with the Red Army members to 
Pyongyang. We were released on the fourth day. When I came home, some 1,000 
patients and friends of mine had worried about me and sent us flowers. My wife 
and I then determined that, at some point in the future, I would have to repay 
that kindness to someone somewhere. I was nearly 60 then, and felt that my life 
had ended once, and that I was given a new life -- a life that I was determined 
to devote to selfless love for the social good. Before that, I had been working 
to become a good, famous doctor, to become a famous educator. 

Nonetheless, you are still passionate about reforming medical education in 
Japan, are you not? 

In around 1970, during the student movement days, the so-called Yasuda incident 
took place at the University of Tokyo, when medical students used force to 
protest the one-year, unpaid residency required of them. But abroad, it was 
normal for medical students to go through two or three years of residency. The 
protest prompted a health ministry panel to abandon that residency system. I 
was the only one who argued against the ministry's move. I said . . . that 
Japan was moving in a wrong direction, and I proposed a paid, voluntary 
two-year residency training just like law-school graduates go through. The 
panel agreed, because it was not mandatory, but only private university 
students in the Kansai region signed up. I kept campaigning very hard, stating 
that -- if we didn't make the training mandatory -- we would produce a bunch of 
almost bogus doctors. That's because students have zero clinical experience, 
and it's reckless to have them write prescriptions and give shots right o
 ff the bat. 

Last year, that was finally legislated for -- 35 years after I started 
advocating it. But I realized back then how hard it is to change a law. 

You are also very active in the advancement of nurses, I believe. 

After I learned about the U.S. system, I tried to make nursing education at St. 
Luke's the best in Japan. We created a four-year college of nursing in 1964. 
Around 1971, the hospital director became ill, so I became the acting president 
of the nursing college and assisted the director at the same time. When I 
turned 65, however -- as I had made it a rule for our staff to retire at 65 -- 
I officially retired from the hospital. After that, I served only as an adviser 
to the hospital, while continuing as head of the nursing college and pursuing 
my goals of creating master's and doctoral programs for nursing at St. Luke's 
as early as possible. Five years later, a master's program was created, and 
eight years after that, I created a doctoral program for the first time in 
Japan. 

What are the key things that your leadership at St. Luke's achieved? 

Twelve years ago, when the hospital was rebuilt, we decided to make it a 
520-room facility comprising single rooms only. I was a key member of the 
reconstruction committee, and spearheaded a campaign to provide great services, 
while securing the privacy of patients through the single-room facility, which 
was unprecedented in Japan. We also built a 49-story office building housing a 
preventive check-up center, a nursing home and a hotel. The total construction 
cost was 120 billion yen. 

That was when I was around 80 years old, and people wanted me to serve as 
director of the hospital. . . . [but] I agreed to take the post only on a 
volunteer basis, and I served for four years. After that, I asked Dr. Kenji 
Sakurai to become my successor, and since then I have been serving as chair of 
the board of trustees. 

Now, from April last year, under the leadership of Dr. Tsuguya Fukui, St. 
Luke's has been embarking on another revolution. 

What kind of revolution this time? 

Medical education in Japan is so behind. Clinical training after schooling is 
behind too. Apart from the medical departments at the University of Tokyo and 
the University of Kyoto, all of the 80 or so medical departments in the nation 
have roll calls [before lectures], because they are worried that students would 
fail in the national qualification exam. 

In America, people go to medical schools after graduating from four-year 
universities, so medical school is kind of a graduate-level education. Medical 
students are mature, because they have already finished bachelor-level study 
before they get into medical schools, and they are filled with a sense of 
mission to become doctors. 

Also, everyone in America who goes to a medical school pays for their 
education, either through loans or scholarships. It's not like Japan, where 
parents pay for their children's medical schooling and even buy them cars. 
High-school students here don't have opportunities to enjoy themselves; they 
are pressured to study only and improve their hensachi [standardized test 
scores]. And if they excel academically, they are recommended to go to medical 
departments regardless of their interest. So they have no maturity as human 
beings. Once they get into college, they feel their future is guaranteed, so 
they stop studying. 

I'm sincerely hoping that some university will adopt a graduate-level, 
four-year medical school system, instead of the current bachelor-level six-year 
program. But private universities generally say that a shortened program would 
mean less revenue. 

To change the situation, I want to create my own medical college at St. Luke's, 
but there are lots of hurdles to overcome, including financial ones. 

Do you realistically think this is likely to happen? 

My dream is to buy a medical school. When I was given the Order of Culture in 
November, there was a ceremony with the Emperor and Empress present. I was 
seated next to the education minister, so I asked him to deregulate the medical 
education system. I pitched the idea of experimentally creating a 
graduate-level, four-year school and then comparing, 10 years down the road, 
whether it produced better doctors than the existing six-year programs. 

What are your views on the training of nurses in Japan? 

St. Luke's has created a doctoral program for nurses, but the law that defines 
their role hasn't changed. The law on nurses says their job is to "assist" 
doctors in performing their duties. They are regarded as being lower than 
doctors. 

At St. Luke's, nurses graduate from college, practice for five years, go 
through a two-year master's program, and then get awarded a doctorate after 
three more years of study. They deepen their knowledge over the course of 15 
years. 

But then, when they are assigned to hospitals, they are regarded as being 
beneath doctors who are still in their residency, who have no clinical 
experience -- and whose practices are so dangerous that the nurses must make 
sure the prescriptions they write are correct. 

Many nurses in Japan also give up their careers halfway through, because the 
working conditions are harsh and they can't balance careers with family life. 
They'd rather go to cleaner, better-paying jobs in areas such as computer 
science. There is no other country like Japan, where nurses are overworked and 
burned out. 

In America, for 40 years, trained nurses have been able to treat patients and 
give diagnoses. They can even declare how many months are left for the 
patients. 

Specialists are not required for 70 percent of illnesses -- including rashes, 
colds, high blood pressure and early-stage diabetes. These common diseases can 
be treated by nurses in America and Canada, but not in Japan. That's simply 
because in Japan the law has never changed -- and it's been 60 years since the 
law was made! 

So, in practice, what can you do about this? 

What I've been doing lately is teaching nurses how to treat patients -- and I 
urge them to practice their skills. If they are charged with violating the law, 
I will launch a popular movement -- because nurses have the capabilities! So 
I'm telling nurses, "Do what you can, then the law will change." 

A case in point concerns paramedics. When no doctor is present, they save the 
lives of cardiac-arrest patients by inserting tubes into their mouths. In 
reality, fewer than 10 out of 100 doctors can insert tubes, because they just 
don't have the chance to learn such skills. Paramedics can do that safely, but 
they were attacked by those who question their legal right to do so. 

Then, following a private-sector campaign, the law was eventually revised to 
make it legal. Laws must be broken or they will never change! So I want to 
break many laws from now on, because I'm 94 and I don't have much time left. 
I'm getting more and more radical these days. 

Tell us about your response to the 1995 sarin attack on Tokyo subways by Aum 
Shinrikyo, which took place when you were director of the hospital. 

Swedish hospitals have underground operating rooms in case of air raids. So 
when I rebuilt St. Luke's, I went to study the hospitals there. I studied the 
possibilities of earthquakes hitting Japan, and I installed oxygen tubes inside 
the walls of hospital hallways, lounges and the chapel. That's why a year 
later, when the sarin attack happened, we were able to accommodate 640 
emergency patients within two hours, even though 80 percent of our 520 beds 
were taken. When it happened, nobody knew what substance was causing the 
patients to suffer, but two hours later our special team detected sarin. We 
lost one patient, but we managed to save all the rest of them. It was all 
possible because we were prepared for such an emergency. 

What do you think about Japan's role in the world, now that it is 60 years 
since the end of World War II? 

Japan should declare that it will abandon all its weapons, even the ones to 
protect ourselves, and it should limit the SDF's duty to disaster relief. We 
should declare that we won't fight back even if we get attacked. Then we will 
never perish. 

Peace can never be achieved without sacrifice and forgiveness. Japan declared, 
when it created the current Constitution, that it would take the lead in 
advocating peace. But what has Japan done to advocate peace? Nothing! 

When that Constitution was drawn up, there was an atmosphere of peace in the 
entire world. Japan then cooperated with America and created the SDF in a 
half-baked attempt at pacifism. If we are really going to take the lead, we 
should declare ourselves a weapons-free country. In return, we should ask other 
countries not to export their weapons. If there were no weapons, we would all 
just be throwing stones when we fight. Countries export weapons because it 
makes money. It was the Korean War that helped Japan's economic recovery after 
the war. We were making weapons in Japan. 

The pacifist movement in postwar Japan failed to achieve peace. People kept 
saying "don't" for 60 years, yet nuclear weapons kept proliferating. What I'm 
trying to do these days is to tell 10-year-old kids to love the plants, the 
trees, the animals and other people. It is one of my dreams to teach children 
about the importance of life. 

The Japan Times: Jan. 8, 2006
(C) All rights reserved 


[Non-text portions of this message have been removed]



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