[lit-ideas] Re: small addendum to Matrix as philosophy

Donal: 
"In fact how is a literal interpretation of the Bible or Koran even
possible,
literally speaking of course?"

It's very easy.  See below.

Veronica, teaching comparative religions, is talking about the part of the
New Testament story of Jesus turning water into wine at Cana, where a
wedding took place and the guests ran out of wine.

Student: Jesus didn't do that.  He changed the water into grape juice. 

Veronica asks student how he knows this and student says, it's a
mistranslation, good Christians don't drink alcohol.

This is called cafeteria Biblical interpretation.  What you want to take
literally you do, such as homosexuals being an abomination.  What you don't
want to take literally, you don't.

Cafeteria Christianity is similar.  It might be that divorce is bad, child
abuse is bad, disobeying one's husband is bad, etc., etc. But, but, but,
this case, my case, is different.  

Veronica


> [Original Message]
> From: Donal McEvoy <donalmcevoyuk@xxxxxxxxxxx>
> To: <lit-ideas@xxxxxxxxxxxxx>
> Date: 11/28/2004 4:36:27 PM
> Subject: [lit-ideas] Re: small addendum to Matrix as philosophy
>
>
> > 
> > I believe that Christianity is the only religion that
> > insists (in some 
> > quarters, anyway) that their creation story is
> > literally true.  
> > Everyone 
> > else has the sense to recognize symbolism and allegory
> > and story when 
> > they see it.
> > 
> > I believe that there is a difference between
> > Christianity and Islam here - in Christianity it seems
> > the orthodoxy demands literal reading of the accounts
> > of Creation while in Islamic tradition it has long
> > been largely accepted that the accounts of creation of
> > the world in the Koran are not to be taken literally.
>
> Hold on. Surely 'Catholics' are orthodox rather than non-Orthodox
Christians?
> Since when have Catholics believed in a seven-day-wonder world? How long
is
> it since even the papacy has come out to proclaim the validity of
Darwinism? 
>
> Without defining your point so that orthodoxy equals (by definition)
'literal
> interpretation' [in which case..ho hum], it seems to me quite obvious that
> 'non-literal', symbolical and allegorical exegesis has always had a role
in
> Christian interpretation of the Bible, in both orthodox and non-orthodox
> variants [where 'orthodox' might here mean little more, exegetically
> speaking, than 'dominant']. 
>
> In fact how is a literal interpretation of the Bible or Koran even
possible,
> literally speaking of course?
>
> Donal
>
>
>               
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