[lit-ideas] Re: Try a Logic Problem

  • From: John Wager <john.wager1@xxxxxxxxxxx>
  • To: lit-ideas@xxxxxxxxxxxxx
  • Date: Sat, 08 Jul 2006 13:49:26 -0500

wokshevs@xxxxxx wrote:

Quoting Phil Enns <phil.enns@xxxxxxxxxxx>:

Finally, how is a correspondence between a linguistic phenomenon,
the 'statement', and a presumably non-linguistic entity, the 'fact',
possible? I would suggest that this is not a helpful approach to a
"theory of truth".


I think Phil's question is a very astute one. I wish I had an answer. Or:
perhaps I shouldn't wish for an answer since there is not, and cannot be, an
answer. (Note that philosopers are much more interested in in the latter sort
of claim than in the former.) Perhaps the only way to show that a belief or
statement is true is through its relation(s) to other beliefs or statements.



Let's go back to Kant: A judgment is formed when one subsumes some particular sensory content "under" a universal concept.
"This" is a "dog." What makes it a dog? I SEE it, and place my sensory impressions under the general concept "dog."


What's so difficult about this? We "mis-form" concepts all the time. I "see" something that I call a "dog" and it turns out to be a very large wet cat. I was in error in my judgment, THIS time, but I was not in error the first time.

It seems to me that "truth" applies to two kinds of things: How successful I am at organizing my sensory impressions, and how successful I am in organizing my universal concepts. One is a kind crude "correspondence" and the other is a kind of consistency.

I think where the conversation took a wrong turn is to see "non-linguistic" entities as concepts, the way a "fact" is a concept. But the correspondence happens not between fact and expression, but between sensory input and concept. Once it's a fact, it's no longer just sensory input, it's a kind of judgment.

The way to show a basic correspondence is "true" is not to compare a fact with an expression of the fact, it's to compare what one sees with what concept one uses to organize it into a fact.


P.S. What do you get when you cross a philosopher with somebody who watches over
sheep?



A philosopherd?

--
-------------------------------------------------
"Never attribute to malice that which can be explained by incompetence and ignorance." -------------------------------------------------
John Wager john.wager1@xxxxxxxxxxx
Lisle, IL, USA



Other related posts: