----- Original Message ---- From: Omar Kusturica <omarkusto@xxxxxxxxx> To: lit-ideas@xxxxxxxxxxxxx Sent: Tuesday, 2 December, 2008 15:28:27 Subject: [lit-ideas] Re: The meaning of life >*See: http://en.wikipedia.org/wiki/Contradiction >"By extension, outside of classical logic, one can speak of contradictions >between actions when one presumes that their motives contradict each other." DM: The article does not expand on this somewhat unclear statement - unclear because is it positing contradictions between an action and its motive, or between action and motive A and action and motive B? It would seem the latter since it speaks of "contradictions between actions" in the plural. But how so? In what sense of 'contradiction' can, for example, my helping John last week because I like him _contradict_ my not helping him this week because I no longer like him (he kept giving me irritating Wikepedia references whenever I asked a question, and I tired of it [joking]). > I did attempt to explain that suicide, when interpreted in terms of motives > or intentions, at least often yields striking paradoxes or contradictions. DM: If the article _is_ taking about a contradiction between action/motive A and action/motive B, then even its bare unargued assertion is irrelevant to your claim that in the case of suicide there may be some kind of contradiction between an action and its motive, or an action "when interpreted in terms of motive". >However, I cautioned that this depends on the interpretation of the suicide's >motives, hence is perhaps difficult to prove. DM: But you could nevertheless offer examples where the motive is a given and, where given such a motive, you then reveal a paradox and contradiction in something other than the loose sense that we might speak of it being only 'logical' that Obama was elected or other Dr.Spockisms. The great mathematician - perhaps the greatest of the twentieth century, who set mathematical agenda for the century at an International Congress in 1900 - David Hilbert once wrote: "The thought that facts or events might mutually contradict each other appears to me the very paradigm of thoughtlessness." Actions and motives would appear to be 'facts or events'. That they might mutually contradict is at the very least problematic. >The term 'contradiction' is used outside classical logic, Hegel introduced it >into historical analysis and Marx analized capitalism as being inherently >>contradictory. Presumably he didn't mean to suggest by this that it doesn't >exist in reality. DM: No he didn't; but this use of 'contradiction' - as per 'dialectical materialism' - is open to severe objections. An excellent essay on this is 'What is Dialectic?' by Karl Popper, published in 'Conjectures and Refutations' [p.312] (yes, Popper breaks his own injunction against 'What is?' questions in the title - though with deliberate irony perhaps). While admitting "a dialectical interpretation of the history of thought may be sometimes be quite satisfactory, and that it may add some valuable details to an interpretation in terms of trial and error", Popper criticises the 'dialectic triad' on a number of grounds, for example... 1) Its way of putting things is largely metaphorical and the metaphors mislead if taken too seriously. For example: (a) a thesis does not 'produce' its antithesis - it is "only our critical attitude which produces the antithesis, and where such an attitude is lacking - which often enough is the case - no antithesis will be produced." [p.315] (b) a 'synthesis' does not merely preserve the best parts of thesis and antithesis because it will, "in every case, embody some new idea which cannot be reduced to earlier stages of the development." [p.315] 2) It is wrong to think 'contradictions' are not be avoided but admitted as a part of a dialectic explanation: in truth it is the striving to eliminate contradictions that propels thought forward, and if contradictory statements are admitted "_any statement whatever must be admitted_" - hence no 'synthesis' can logically be produced by admitting contradictions. 3) Its tendency to be used to support or reinforce dogmatic positions. While most of the essay addresses dialectic as a form of logic or logical explanation, its arguments can also be applied to 'dialectical materialism' as a purported explanation of social and historical change - where of course it lends itself to 'historicism' and a host of other intellectual fancies, which Popper addressed more fully in his two volume 'The Open Society' and his extended essay 'The Poverty of Historicism'. Donal Snowy Salop ------------------------------------------------------------------ To change your Lit-Ideas settings (subscribe/unsub, vacation on/off, digest on/off), visit www.andreas.com/faq-lit-ideas.html ------------------------------------------------------------------ To change your Lit-Ideas settings (subscribe/unsub, vacation on/off, digest on/off), visit www.andreas.com/faq-lit-ideas.html