[lit-ideas] Sustained Incongruencies

  • From: Eric <eyost1132@xxxxxxxxxxxxx>
  • To: lit-ideas@xxxxxxxxxxxxx
  • Date: Mon, 03 Apr 2006 00:20:03 -0400

ck: Problems tend to amass when the belief systems cohabit and contradict, as in
your example of the ideal vs. real self. Confronting that obvious
discrepancy would cause disequilibrium, to a degree. Depends on the person's
defenses, and the weight of that discrepancy (incongruity) to a person's
total self-concept.


The neurotic conflicts Horney describes involve deeper levels of conflicted personal identity (or total self-concept as you call it). The world is always showing us our Real Self, because the Other can always be smarter, more talented, happier, stronger, etc. Our own failings and ignorance in relation to that world always shows us our Real Self too.

Horney identifies three basic neurotic strategies for dealing with the world or the Other, which she links in Freudian fashion to the genesis of neurosis. The short version is that she outlines strategies involving (1) moving toward people, (2) moving away from (or against) people, and (3) hiding from people.

Her use of Gauguin is an interesting example of the psychic depth of the conflicts she describes. Gauguin, she says, was a (2). He had a need to feel superior to those around him, or at the least to feel unchallenged by them. Gauguin's Ideal Self was of the supreme artist and great master thinker.

When he was around other people, or equal or better artists (such as van Gogh), there was a clash between Gauguin's Ideal Self and Gauguin's Real Self (just another guy, just another painter). That, she maintains, is why Gauguin fled to Tahiti, abandoning his wife and children. On Tahiti, nobody would challenge Gauguin's Ideal Self. He could be The Master. He could be the Great Painter on an island where few people except the colonial officials spoke French.

So the painter who never paints and consistently makes life choices that undermine his or her painting, all the while imagining that he or she is a Great Painter thwarted by Wal-Mart is engaging in a strategy to prop up the Ideal Self against the Real Self. The painter's Real Self is the one who wanted a family, could not get up two hours early to paint before work, imagines greatness without sacrifice or hard work, and looked to the environment rather than to his own habits for excuses and blame.






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