[lit-ideas] Re: Socratic Congress
- From: Eric Yost <mr.eric.yost@xxxxxxxxx>
- To: lit-ideas@xxxxxxxxxxxxx
- Date: Sun, 28 Jun 2009 14:51:38 -0400
WO: I don't believe that one's efforts to imagine what
another is feeling, living, believing is efficacious in
attaining its goal, since we have little reliable access to
the inner lives of others.
We attempt to describe yet never fully succeed. I do not
believe -- maybe it's an aesthetic decision? -- that we can
make any absolute pronouncements about what happens
*between* people or *inside* them. Rather, those areas of
subjectivity are supporting our facile attempts at objective
understanding. We are inside of our subjectivity. We cannot
measure its bounds, and probably don't fully understand what
it "means" to be inside a subjectivity. To speak of efforts
to know another as "not useful" or "ineffective" is to make
an unreliable absolute pronouncement.
The absolute gets surprised. A classic. When someone thinks
they have understood another -- aha! all men are brothers
and my brother's pain is a mirror of my own -- life hurls a
huge surprise. Thought you knew but didn't. Brother X
reveals an unknown aspect to his or her subjectivity ... of
what it's like to be X. Surprise, your brother was a
stranger. Thought you knew but didn't.
Alternately, Joe Bodymind can pass through crowds convinced
of the unknowable nature of other people, and soon life
precipitates another huge surprise. Didn't know you knew,
did you? Joe gets some hint. Joe realizes that he isn't cut
off, not set completely apart from all the private universes
(c.f. Andre Maurois) booming around him. Didn't know you
knew, did you?
Unwilling to discount "empathy" absolutely,
Eric
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