[lit-ideas] Re: Obama, Warren, Faith and Change
- From: Donal McEvoy <donalmcevoyuk@xxxxxxxxxxx>
- To: lit-ideas@xxxxxxxxxxxxx
- Date: Mon, 26 Jan 2009 11:18:59 +0000 (GMT)
> > My understanding of the fundamentalist Christian
> rejection of homosexuality
> > is that it derives from a quirky reading of 1
> Corinthians 6: 9-10 and 1
> > Timothy 1: 9-10.
This may be something true when rejectionists wish to point to some textual
authority: but I've read that the rejectionist view came to prominence along
with the doctrine (Pauline, afair) that the sole function of sex is
procreation, ergo, since homosexual acts cannot lead to conception (unless a
lesbian in the area gets some fertilising spray, but the Bible is poorly
thought-out in terms of such specifics) they must be sinful. One might have
thought that if Jesus really thought a sexual orientation could be sinful if
practiced, and the alternative sinful unless practiced with some chance of
procreation (so sex with post-menopausal women would be automatically sinful),
he would have thought it germane to make some of this specific. Rather than
leave it to Paul who appears to be something of the reformed alcoholic who
wants to break up the party for everyone else.
It goes deeper: the reason humans are prey to mad preaching about the form and
content of their sexual practices, has surely something to do with how sexual
desire raises intense, conflicting feelings - including unpleasant, anguished
ones which we may seek relief from through adherence to some approved practice;
and consequently we may seek to impose that practice on others (even if that
involves killing them).
Without this conflicted aspect of human sexual nature and its depth, we would
hardly take these possible textual readings that seriously: after all, while
adherents may fixate on the wrongness of forms of human sexuality even yet, how
many still publicly fixate on the moral need for strict dietary regimes (e.g.
no pig), mutual ablutions with fallen women etc.?
So making the point that textual disputes are often a forum/smoke-screen for
underlying conflicts of values, ideology etc.: it is that underlying conflict
that powers the textual dispute, not the text that powers the underlying
conflict.
Donal
Not afraid to sound slightly Marxist sometimes
And always unafraid of being banal
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Other related posts:
- » [lit-ideas] Obama, Warren, Faith and Change - John McCreery
- » [lit-ideas] Re: Obama, Warren, Faith and Change - Eric Yost
- » [lit-ideas] Re: Obama, Warren, Faith and Change - John McCreery
- » [lit-ideas] Re: Obama, Warren, Faith and Change - Donal McEvoy
- » [lit-ideas] Re: Obama, Warren, Faith and Change - Eric Yost